Bulls Eye!

Roland Francis
416-453-3371


> On Nov 18, 2023, at 11:42 AM, John de Figueiredo <[email protected]> 
> wrote:
> 
> Perhaps it is important to distinguish between “racism” and 
> “institutionalized racism”. In the US before the Civil War, in South Africa 
> in the old days, and in British India racism was institutionalized. 
> John M. de Figueiredo 
> 
> Sent from my iPhone
> 
>>> On Nov 18, 2023, at 6:50 AM, 'Nuno Cardoso da Silva' via Goa-Research-Net 
>>> <[email protected]> wrote:
>>> 
>> 
>> It's sad that, 62 years after 1961, some Goans are still fighting the 
>> Portuguese, as if they aren't sure of the legitimacy of their 
>> anti-Portuguese bias and must repeat it over and over again, hoping that 
>> with time it will become justified...
>>  
>> Why repeating the obvious, that there are racists in Portugal? It would take 
>> a miracle to get the country rid of the few people who still think that 
>> "race" is something which exists within the human species. The question is, 
>> are ethnic or religious minorities in Portugal in any way under threat of 
>> being discriminated against? Do they feel unsafe when walking the streets of 
>> any Portuguese town? The obvious answer - for anyone without an 
>> anti-Portuguese bias - is that those minorities are quite safe in Portugal. 
>> One of them became Prime Minister, a couple of them became ministers, 
>> secretaries of state, MP's, university professors, etc. Fifty thousand 
>> Nepalese, mostly hindu, have chosen to emigrate to Portugal, and it 
>> certainly was not because our country has so many jobs to offer. Portuguese 
>> people are tolerant of any differences, although a few of us are not. Are 
>> those few more representative of the Portuguese people than the vast 
>> majority?...
>>  
>> Nuno Cardoso da Silva
>>  
>>  
>> Sent: Saturday, November 18, 2023 at 2:47 AM
>> From: "V M" <[email protected]>
>> To: "V M" <[email protected]>
>> Subject: [GRN] Portuguese Racism through the Looking Glass (O Heraldo, 
>> 18/11/2023)
>> https://www.heraldgoa.in/Cafe/PORTUGUESE-RACISM-THROUGH-THE-LOOKING-GLASS/213769
>> 
>> It’s not something to take very seriously as yet, but the distinct uptick in 
>> racism in Portugal has begun to target Goans in that country, as seen in the 
>> poster alongside this column, which began circulating widely on social media 
>> after the shock resignation of António Costa last week. This cartoonishly 
>> bigoted meme evidently originated before the political upheaval, from an 
>> ethno-nationalist Telegram network advertising itself as “identity channel 
>> for Portuguese by blood (“para Portugueses de sangue”), and interestingly 
>> illustrates what is usually strenuously denied. It is an unusual paradox 
>> which needs to be understood in detail: on the one hand, 21st century 
>> Portugal is certifiably less racist than most European countries – and 
>> especially so with regards to Indians – but at the same time, the country 
>> and its citizens both stubbornly resist any feedback or commentary that 
>> suggests racism is any kind of problem at all, as well as the suggestion 
>> there is more work to be done in order to become more accepting of its own 
>> citizens of different ethnicities.
>> 
>> There are many factors in play here, including the dramatic surge of support 
>> for the far-right political party Chega (the name means “Enough” in 
>> Portuguese), which started its political innings in the 2019 polls with just 
>> one seat in parliament, but then catapulted into third-place overall in last 
>> year’s snap elections (when Costa led his Socialists to an extraordinary 
>> outright majority) with 7.2 percent of overall votes and 12 members of 
>> parliament. Its worrisome rise also neatly encapsulates the Portuguese 
>> conundrum: this overtly xenophobic party is continually racist in its 
>> messaging – for just one example, its president André Ventura called for a 
>> fellow MP to “be returned to her own country” – but even its most fervent 
>> opponents bend over backwards to parse the hate as “populist” instead of 
>> admitting the obvious. In 2020, entirely ludicrously, Chega even led a 
>> parade through Lisbon, in which the avowed racists kept chanting that 
>> “Portugal is not racist.”
>> 
>> Such surreal politics are patently absurd to any outside observer, and 
>> derive directly from Portugal’s schizophrenic relationship to its colonial 
>> past. In this regard, I appreciate the analysis of Cláudia Castelo, 
>> historian from the University of Coimbra, in her paper ‘Portuguese 
>> Non-Racism: On the historicity of an invented tradition’, which delineates 
>> how the myth of “better colonialism” was foisted on the Portuguese people. 
>> This patently silly notion was born in the 18th and 19th centuries, she 
>> writes, and then became the official position of the government when “the 
>> Estado Novo – the Portuguese authoritarian and colonialist regime that ruled 
>> in Portugal between 1933 and 1974 – appropriated the ideas of the Brazilian 
>> social scientist Gilberto Freyre about a supposedly special relation of the 
>> Portuguese with the tropics. Luso-Tropicalism argued that the Portuguese, in 
>> contrast with other colonisers, possessed a special ability for adapting to 
>> life in the tropics, through miscegenation and cultural interpenetration. 
>> This tropical vocation was not the product of political or economic 
>> self-interest, but rather resulted from an absence of colour prejudice and a 
>> creative empathy that, for Freyre, was innate to the Portuguese people.”
>> 
>> Under the myopic, out-of-touch Salazar – his own secretary of state Jorge 
>> Jardim reports the dictator called his Mozambican subjects “little black 
>> folk” – Castelo says “the Estado Novo produced and disseminated a 
>> nationalistic version of Freyre’s luso-tropicalism to negate that Portugal 
>> had non-self-governing territories under the Article 73 of the United 
>> Nations Charter. The Portuguese “overseas provinces” (the new designation 
>> for the colonies in the 1951 revision of the Portuguese Constitution) and 
>> the provinces in Europe formed a multicontinental and multiracial nation 
>> where everyone lived in harmony.”
>> 
>> In a distinct echo of the farce we see being enacted today, “in 1955, 
>> Adriano Moreira, at the time professor of the High Institute of Overseas 
>> Studies and Portuguese delegate to the Inter-African Conference on Social 
>> Sciences, considered that there was no need to teach racial tolerance at 
>> Portuguese schools as UNESCO had suggested, since there was no racial 
>> discrimination among the Portuguese people; instead, it could be of great 
>> interest to highlight “Portuguese antiracist tradition” in primary and 
>> secondary education in Portugal.”
>> 
>> These are the roots of Portugal’s bizarre denial of what everyone else can 
>> easily see: “notwithstanding the internal logic of the colonial system, 
>> based on racial inequality and exploitation, the state political and 
>> ideological apparatus, through the education system, media, propaganda and 
>> censorship conveyed a Luso-tropicalist message out of step with the 
>> political and social reality in the colonies and instilled in the Portuguese 
>> the idea that they were not nor had ever been racists. Everything that 
>> constituted prejudice or racial discrimination was referred as ‘deviation’ 
>> from the fraternal, plastic, tolerant and ecumenical ‘Portuguese tradition’.”
>> 
>> This is very much “through the looking glass” – as in Lewis Carroll’s 
>> fantasy wonderland – where we are enjoined to believe the opposite of the 
>> evidence of our own eyes, because it challenges someone else’s cherished 
>> falsehoods. Here, it is absolutely fascinating to note the presence of Otelo 
>> Saraiva de Carvalho – chief strategist of the Carnation Revolution that 
>> finally liberated Portugal in 1974 from the dictatorship which Nehru’s 
>> troops expelled from Goa over a decade earlier – at the heart of the racist 
>> poster decrying an imagined Goan “assault on [Portuguese] mental life”. Over 
>> the past 50 years, this great hero’s ancestral roots were never widely 
>> acknowledged, but here they have been made central to his identity, with an 
>> Indian flag attached to his name. It is an excellent indication of where the 
>> racist surge in Portugal is coming from: precisely the fascists who yearn 
>> for “the good old days” of the Estado Novo. Those seeking to combat them 
>> must realize it is inherently pointless to cling to identically Salazarist 
>> tropes claiming an entirely unfounded Portuguese exceptionalism about race. 
>> To do so is to lose the battle before it even begins,
>> 
>> Here is Castelo’s conclusion, which has my hearty endorsement from Goa, for 
>> whatever that is worth: “The illusion of Portuguese non-racism has prevented 
>> structural racism from being faced and combated in Portuguese society, and 
>> perpetuates racism and the fake imaginary that denies its existence. It is a 
>> vicious cycle that needs to be broken. How to put an end to it? Knowing the 
>> historical process of racism is a first step, but in parallel, implementing 
>> anti-racist policies in all areas of collective life, in the political, 
>> justice, police, and education systems. It is up to the state and the civil 
>> society to take up the challenge of breaking that self-assuring and immobile 
>> image and promoting racial equality in Portugal. It is also up to all 
>> citizens to embrace this task of radical social transformation in their 
>> daily lives.”
>>  
>> 
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