FN, There is the case of Brahmana in Goa who are fish consumers. Could the
boys of these families have access to temple service? If they can't, who
then takes up the service for them in the temple? I have done extensive
work on this in Canara where SB, GSB temples are served by Brahmana. There
is also the case of deities, hardly any of them are traditiona or puranic.
They ae local and renamed as puranic. How do you think the
re-intereptation goes?
William Robert

On Fri, Jun 26, 2026 at 8:04 AM Frederick Noronha <
[email protected]> wrote:

> BRAHMIN OR BAHUJAN? HERITAGE OR EMBARRASSMENT?
> THE CONFLICTED IDENTITY OF THE GOAN TEMPLE
> This paper is about the conflicts in which the Goan temple is today
> embroiled, and their impact on its architecture. There is little doubt that
> taste—or aesthetic choice—in temple architecture has changed in Goa from
> the late Portuguese era to today, with the result that the architecture of
> the Goan temple is now a seriously endangered part of Goa’s cultural
> heritage.
>
> _/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/
> _/  Frederick Noronha  फ्रेडरिक नोरोन्या  * فريدريك نورونيا‎
> _/  AUDIO https://archive.org/details/@fredericknoronha
> _/  http://goa1556.in +91-9822122436 784 Saligao Goa
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