At some point of the very interesting paper authored by Amita Kanekar, a
reference is made to the patronship of the temples. Concerning this issue I
would be grateful if I could be more elucidated on the subject.

António Bernardo Colaço

William Robert Da Silva <[email protected]> escreveu (domingo, 28/06/2026
à(s) 00:26):

> FN, There is the case of Brahmana in Goa who are fish consumers. Could the
> boys of these families have access to temple service? If they can't, who
> then takes up the service for them in the temple? I have done extensive
> work on this in Canara where SB, GSB temples are served by Brahmana. There
> is also the case of deities, hardly any of them are traditiona or puranic.
> They ae local and renamed as puranic. How do you think the
> re-intereptation goes?
> William Robert
>
> On Fri, Jun 26, 2026 at 8:04 AM Frederick Noronha <
> [email protected]> wrote:
>
>> BRAHMIN OR BAHUJAN? HERITAGE OR EMBARRASSMENT?
>> THE CONFLICTED IDENTITY OF THE GOAN TEMPLE
>> This paper is about the conflicts in which the Goan temple is today
>> embroiled, and their impact on its architecture. There is little doubt
>> that
>> taste—or aesthetic choice—in temple architecture has changed in Goa from
>> the late Portuguese era to today, with the result that the architecture of
>> the Goan temple is now a seriously endangered part of Goa’s cultural
>> heritage.
>>
>> _/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/
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>> _/  AUDIO https://archive.org/details/@fredericknoronha
>> _/  http://goa1556.in +91-9822122436 784 Saligao Goa
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