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St. Mary's Convent High school, Mapusa is staging a play titled "Lion King"
              December 1, 2007 - Hanuman Hall, Mapusa

         to fundraise for a false ceiling for the school hall
                    & upgrading the school playground

         Headmistress Sr. Namika A.C. / Teacher Mrs. Sonia Noronha
                   [EMAIL PROTECTED]
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It is a pity some did not get the 'RESOLUTION' of the debate.  The first 
debater was Christopher Hitchens. And he immediately proceeded to make the 
points to defend the resolution which was the title of his book - "How Religion 
Poisons Everything." One would think that having actually WRITTEN  THE  BOOK, 
Hitchens would be in a better position to defend his 'thesis' and the 
resolution.  

Why do we just not accept that Hitchens had no convincing facts or data, except 
for anecdotal examples, to support the resolution of the debate and the catchy 
title of his book? Of course, it did not help when, Dinesh with recent and 
well-documented world history from Lenin to Stalin to other communist leaders 
in Eastern Europe to Mao to Khmer Rouge in Asia, to Cuba in the Americas etc. 
compared the performance of theists to atheists societies and leaders.  Unable 
to defend the resolution or his book-title (also propounded by many atheists on 
this forum), some have sought to lay personal blame on Hitchens, or the debate 
format, or the lack of a defined resolution, or even the 'whiskey' glass. Good 
try - but here is another chance.:=)) 

I agree with Santosh about the digression of the debaters. To me, if one is to 
have a scientific / sensible debate / argument about religion, one should first 
define the term.  The following is the definition of religion as per Wikipedia.

"A religion is a social institution that includes a set of common beliefs and 
practices generally held by a group of people, often codified as prayer, 
ritual, and religious law." To me the operative term is a "a group of people" 
living by a "codified" norm.

Can anyone refer to atheists and others of similar persuasions who live in 
"non-codified" social enclaves? Even today none have flocked to Cuba. Yet many 
Cubans desire to leave Cuba. If atheists despise / repelled by / poisoned by 
the codification (laws), why have they not created / sought refuge in places 
where the community norms are NOT explicitly or implicitly codified as social 
practice patterns? And I do not mean Anjuna beach.  Why did societies 
(including early, pre- and early-civilization) develop an indigenous or 
exogenous codified system of norms of behavior?  If humans are inherently born 
good / moral (as per atheists) why do ALL of today's societies have zillions of 
self-created (civil and criminal) laws, rules, regulations? Or does not the 
universal existence of these written codes reflect and is aimed to balance the 
weakness and free-will of humans?

Hitchens and Goanet atheists recite the (supposed) ills of religion - slave 
trade, apartheid, racial segregation and caste practices.  Yet, the 
practitioners of these practices relied on their human instincts of greed and 
power (yes, often using the name of religion); and actually contradict 
Hitchens' premise - humans are born moral and religion poisons them.  Yet Hitch 
/ Selma's  knowledge conveniently fail to point out that it was individuals and 
their followers with an even greater understanding of their own true religion, 
that fought to end the above practices - Quakers, Bishop Tutu, Martin Luther 
King, Mohandas Gandhi respectively. 

Atheists make 'religion' a THEORETICAL debate as Santosh so well exemplified. 
The 'organized atheist' societies from which to draw practical experience of 
atheism are communist societies.  Scientist Santosh should know, larger the 
data-base more definitive / certain are the conclusions. Yet the MORAL 
performance of the communist societies are rarely referred to by atheists, 
specially Hitchens, Selma and Santosh. I wonder WHY? My Chinese colleague 
informs me that in Communist China, the laws on moral behavior were more 
strictly enforced and violations severely punished than in societies that have 
a religion.  Of course these laws and moral compunctions did not apply to the 
communist leaders.

Theists on the other hand emphasize the PRACTICAL applications of their 
religion- "do unto others ...." as a first tenet of "prayer, ritual, and 
religious law" as all well-functioning societies (pre- and post-civilization) 
have repeatedly demonstrated.  To me the whole essence of society and social 
values is to care for other members of that community. And if can Santosh 
please sit, what Christianity did was preach, practice and die to expand the 
definition of community to include ALL as EQUAL "Children of God".  That was a 
very new and different massage in the fist 100 years AD and continues to be 
powerful even today.

What we REPEATEDLY see ALL through history, across ALL continents, and ALL 
beliefs are community-decay and decline (even in 'advanced' societies) when the 
prevailing / existing religious-moral grounding is disregarded and ignored.  
This is because civil laws cannot police and replace morality.

Kind Regards, GL


-----------  Santosh Helekar wrote:

As I have said before, the problem with this debate was that there was no clear 
resolution to be for or against. 


----------------- Frederick Noronha wrote: 

the organisers of the debate trying to skew things by overstating the case 
Hitchins has to defend. FN

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