__________________________________________________ > From: Pravin Sabnis <[EMAIL PROTECTED]> amchya manavar sadavala aahe > (sounded/ reached out to our minds, amchea monnar sad gatla):
> Vinda Karindikar, the Jnanpith award winning Marathi poet, wrote a lovely > verse > ?Denarreani det zaave, Ghenearani ghet zaave? > Ghenearani gheta gheta? Denarraiche haat ghyave! > > The verse has a wonderful meaning that goes like this? > "May the donor continue his giving, May the recipient keep on receiving? > May the recipient eventually receive (acquire) the ?Hands? of the donor!? _________________________________________________ Tya phude asa hi houu shakto: Ghenearani gheta gheta? Denarranche haat det deta Ghenearani jya hatani ghetele, shuddhit yeun tyach hattani ittar durbhagya mansana devu lagle. Ashya pramane, aaz je Gheneare, udyache (jasa suyacha arundaya) Dennare -- navya vatter challave. Soubhagya prapt karave. Parantu pushkal aashya baptit, Ghenearanchi aas bhagat nahin, vuh teh santosh hot nahin. Tyani fakt hat phude karanya chi mahati mannat ghetli aahe. Furthermore, this too is a possibility: The Receiver continually receiving. The hands of the Giver (Donor) ever giving The Receivers with the same hands they received, upon coming to their senses (a change of mind) with those same hands begin giving to other less fortunate (impoverished). In his way, the ones who received today, are tomorrows Givers -- walking a new path (of generosity). Achieving blessedness. However, in many such case, the desires of the Receiver is not satiated, and they are not happy. They have mentally imbued the knowledge to only extend their hands (to receive). Venantius
