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 GULF-GOANS E-NEWSLETTER (SINCE 1994)





 
A Letter to the Archbishop of Goa
 
By Mario Cabral e Sa 
 

Dear Archbishop, 
 
We are just a few days away from X'mas, a day of joy, a day of celebration of 
love, but unfortunately not a very happy Christmas this is going to be. The 
economy is on a downward slide. The two mainstays of our economy were mining 
and tourism. Tourism is down, so is mining, and the manufacturing industry has 
stagnated. No new industries are coming to Goa for a variety of reasons, not 
least being the phase of aggressive negativism Goa is going through. Students 
are passing out from schools, high schools, technical schools, colleges, the 
Goa University, etc. Many of the institutions, much to the Archdiocese's 
credit, are run by it. Also much to the Archdiocese�s credit the institutions 
are secular and not reserved to Catholics; in fact, statistically, it is the 
other communities who are the biggest beneficiaries. I will not say − because 
logically I cannot � that the institutions are ideally run, but, comparatively, 
they are better and turn out
 better products. The same is the case of the archdiocesan healthcare and 
social upliftment organisations. The point to bear in mind is that we are 
manufacturing thousands of job seekers. Where are the jobs, Sir?
 
The society owes the Catholic community and its leaders an immense debt of 
gratitude. But, as you have said yourself, a few years back, in your memorable 
Christmas address to the state's political leaders invited to the reception, 
all is not well in Goa and urgent attention is needed.
 
I wish my request for a meeting with you had been conceded. Instead, it was 
suggested to me by one of your aides that I either send a questionnaire or 
contact the respective diocesan organ handling the problem. I wished to 
acquaint you and seek your point of view on various problems, which are 
assuming daunting proportions. Such problems, in my belief, cannot be 
ventilated, leave alone solved, by remote control.
 
I am fully aware of the weight and importance of the Catholic vote bank, 
particularly in South Goa. That gives it leverage totally disproportionate to 
its size. And just as well. Despite its minuscule share of Goa's population, it 
asserts itself several times beyond the physical reach of its demographic 
strength. As a result, the community is vocal. It is visible. It is powerful.
 
It is not in too many states of India that such a small community has such a 
dominant presence in the legislature (14 out of 40, of which one is the Deputy 
Speaker;) and in the 12-strong cabinet (6 full-fledged ministers out of 12 + 2 
parliamentary secretaries) and two chairpersons of some of the more important 
PSUs.
 
Also to be reckoned is that, though concentrated in South Goa and pockets of 
Tiswadi, Bardez and Mormugao or, to put it in geographical terms, on the Goan 
littoral (thanks to the intensive proselytistic drive our masters in the 16th 
and 17th and early 18th centuries) the community has considerable weightage in 
Ponda, Bicholim, Sanguem, Quepem and Canacona  perhaps even in Pernem.
 
The former CM, now leader of the opposition Manohar Parrikar, a BJP stalwart 
who is proud of his RSS roots, respects the Catholic community in his Panaji 
constituency, cultivates it, and, in turn, religious differences no matter, is 
backed by a strong lobby of staunch Catholics in the Fontainhas ward. That is 
no mean miracle.
 
It could be argued that if mining is in a crisis that is a blessing in 
disguise. It will save Goa from further deforestation. Likewise, if tourism is 
on the wane, so be it. A lot of nefarious activities would come to an end. But 
would they? Would not unemployment instead degenerate into uncontrollable 
crime? An eminent military surgeon at the famous artificial limb centre at Pune 
once told me that he never amputates unless it is absolutely necessary, and 
when he does, he always gives a thought to the patient�s rehabilitation.
Archbishop, you don�t need me to alert you to the social perils of a drastic 
and sudden stoppage of profitable activity. You are intelligent. You are highly 
educated. You are very well read. And though younger than I in years, you are, 
perhaps, much wiser. Have you taken careful note of the kind of negativism 
furiously pursued by some archdiocesan organs?
 
What kind of negativism am I talking about? "Say No" to whatever is the current 
slogan. But pray, "Say Yes" to what? Nature does not gladly suffer vacuum. One 
way or the other it fills it.
 
You surely have the intelligence to anticipate the consequences of the ongoing 
unbridled joy of contrariness.
 
Remember the heroic pro-ramponkar and anti-trawler agitation of the 1970s? What 
is the reality now? The rampons, the few that still survive, have to largely 
depend on migrant labour to draw their nets. Many, if not most of the trawlers, 
are owned by former ramponkars but their boats are crewed by migrant labourers. 
Where have our own boys gone? I tried to find out. Most, it seems, have 
migrated. The result is that at Malim, one of the state's main fishing jetties, 
the lingua franca is not our native Konkani. It is either Kannada or Malayalam.
 
Is the purpose of the present "Say No" campaign to drive our own youth to 
migration? Save Goa, is a very resonant slogan. But, pray, Save a Goan-less Goa?
I have only touched upon only some of the points on my agenda, and that too 
perhaps ineptly. I belong to the dying generation, those that do not have much 
to look forward to. But believe me, Archbishop, if you continue to delegate 
powers to ancillary diocesan bodies and let them run wild - god forbid - this 
beautiful Goa our ancestors so lovingly crafted for us, will topple over.
 
(courtesy:  The Navhind Times/21-12-2008)

 


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