19-Sep-2009

Dear Friend,

God has created one world and wishes that all humankind live in unity. 
Unfortunately, we human beings tend to divide and fragment our community 
through our words and actions. We like to think of ourselves and our group as 
the do-gooders and others are the evil and bad ones. Goodness is to be found in 
everyone if we only look for it and recognize it. Evil too is in us and can 
easily be found around us. Life is an echo! Let’s celebrate the God of goodness 
this week, whose reflections can be found in the least expected places and 
people! Fr. Jude

Sunday Reflections: Twenty-sixth Sunday of the year ‘Responsible for good or 
evil’  27-Sep-2009
Numbers 11: 25-29;       James 5: 1- 6;          Mark 9: 38-48;

Today’s reading reminds us that evil can enter our hearts and minds even when 
we are engaged in the work of God. We see a clear example of this when we see 
how Joshua, Moses’ right-hand man, grows jealous when two people, who do not 
belong to the official group of elders, begin to prophecy in his name. He 
forbid them and tells Moses about it. Moses reminds him that no one has a 
monopoly of God’s spirit. Let as many people as they wish work for God and let 
God work through them.

Seeing the Face of God
Turgenev, the Russian novelist, tells about how once when he was worshipping 
with peasants in a simple village church a man came up and stood by him. He had 
a face like all mens faces. “Can this be Christ?” he said. “Such an ordinary, 
ordinary man. It cannot be!” Then at last the truth came home to him. “Only 
then I realized,” he said, “that just such a face like all men’s faces is the 
face of Christ.”
James Feeban in ‘Story Power!”

In today’s second reading St. James warns his listeners not to hoard riches and 
let their heart get attached to material possessions. Riches are meant to be 
shared and can be a means of caring for others. If we keep them for ourselves 
they can be our downfall and ruin. Giving each one his or her due and not being 
just to those working for us and with us makes us liable to judgement.

Ecce Homo -Behold the Man!
A war story provided William Sangster with the picture he wanted in order to 
show that we see ourselves only when we see ourselves in Christ. “During the 
war a soldier picked up on the battle fields of France a battered frame which 
had once contained a picture of Christ. The picture had gone but the frame 
still bore the words: ‘Ecce Homo’. The soldier sent it home as a souvenir, and 
someone at home put a mirror on it and hung it on the wall. One day a man went 
into the house and understood the startling words ‘Behold the man!’ as he saw 
himself in the mirror. We only see ourselves when we see ourselves in Jesus. 
Blots we barely knew there come to view in his white light”
James Feeban in ‘Story Power!’

In today’s gospel we see a similar situation to the one mentioned in the first 
reading. One of the disciples of Jesus complains that a person who is not a 
disciple, is preaching in Jesus’ name. The disciple asks Jesus to stop him from 
preaching. Jesus refuses to restrain the man. In fact he wishes to acknowledge 
the source and the possibility of goodness in all peoples. We sometimes like to 
believe that we belong to the inner circle, we are the elite of God and God is 
on our side. The truth is that God has no favourites; God can give his spirit 
and grace to any one and everyone. Goodness and God’s grace can be found to be 
working in the most unexpected places and people. Let his work be carried out 
in whatever way he wants. We should not be barriers to God’s work through our 
pettiness and narrow-mindedness. The rest of the passage reminds us that just 
as all can be channels of God’s blessings, we can also be responsible for evil 
in the world.
 We have to be careful to give a good example especially to the little ones and 
the weak in faith lest we become responsible for their downfall. Wherever we 
see goodness let us praise God and acknowledge that people are his instruments. 
At the same time we have to watch carefully over our behaviour and motives lest 
we be the occasion of other’s downfall. Jesus also warns us of undue attachment 
to wealth. We are called to love people and use money. Sometimes we love money 
and use people!

Jesus Focuses on Possibilities
There is a saying that some people see only the problem, while others focus on 
the possibility. This saying brings to mind one of my favourite verses by 
Reverend Charles Cummings, OCSO.: “There is a stronger hope for the 
possibilities that lie hidden within things, situations and peoples.” This idea 
of hidden possibilities demonstrates how Jesus looks at people. A story of 
seeing hidden possibilities is told about Michelangelo working in his studio 
when a young boy interrupted him while he was chipping away with his mallet and 
chisel on a huge shapeless block of granite. The boy asked the sculptor what he 
was doing. Michelangelo told him, “Can’t you see it?” He had picked up the boy 
and stood him on the workbench. “There’s an angel trapped in this rock. I’m 
chipping away all the pieces that are not the angel so I can set it 
free.”-Jesus is the master craftsman who sees and sets free the hidden 
possibilities in every man or woman, boy or
 girl, son or daughter.
Brian Cavanaugh in ‘Sower’s Seeds of Christian Family Values’

“The Jansenists depicted the crucifix with rigid arms raised upwards, 
symbolizing a salvation reserved to a few, and betraying a complete 
misunderstanding of the Spirit who invokes the boundless possibilities of 
charity. What a contrast with the Christ-figures of the middle ages! Even 
nailed to the cross, they appear to embrace the whole world with their 
outstretched arms. The authentic way of being a Christian is to be open to the 
dimensions of all humanity, in the manner of these mediaeval figures. A 
sympathetic, understanding outlook and the refusal of spiritual and religious 
monopolies should characterize the disciples of Christ. Joshua failed to 
understand the prophetic charism of the two men who had not come to the Tent of 
Meeting. John could not understand how people could expel demons in the name of 
Jesus without belonging to the Twelve. As for ourselves, how frequently, under 
pretext of orthodoxy, do we identify belonging to Jesus with some
 kind of exclusive option of a denominational, social or even political kind? 
No one can take possession of the Spirit of the Risen One: he is greater than 
any human group, any social movement, any religious family. He rejects all 
ecclesiastical provincialism, every pretention to monopolise the dynamism of 
which he is source. It is necessary to add that such exclusivism is no more 
legitimate inside than outside the Church. In our congregations there are so 
many little ones, weak, ill-instructed people, whose religion we consider 
obscurantist and whose faith we dismiss as puerile. Nothing authorizes us to 
reject or despise them. Still less may we scandalize them as though, having the 
monopoly of the Spirit, we were free to do what we liked.” -Glenstal Bible 
Missal

Small is Beautiful
For months the chapel was decorated with artificial flowers. While they looked 
pretty they lacked one vital thing – they emitted no scent. Then one day 
someone brought in a small bunch of fresh bluebells and placed them on the 
altar. As soon as you walked into the chapel you noticed the difference. The 
fragrance given off by the little bluebells filled the entire chapel. How the 
genuine article shines out, how it quietly makes its presence felt. It doesn’t 
have to be big, even the dew lessens the heat. Jesus said that anyone who gave 
one of his disciples even a cup of cold water would be rewarded. The ‘cup of 
cold water’ is a symbol of the small kind deed. 
Flor McCarthy in ‘New Sundays and Holy Day Liturgies’

Envy Destroys
In Greek history we read of a young man who so distinguished himself in public 
games that his fellow citizens raised a statue in his honour, to keep fresh the 
memory of his victories. This statue so excited the envy of another rival who 
had been defeated in the races, that one night he stole out under cover of 
darkness with the intention to destroy the statue. But he only nicked it 
slightly. He gave it a final heave and it fell – on top of him and killed him. 
–Envy always harms the one who is guilty of it.

May we rejoice at the successes of others, especially when good is done!

Fr. Jude Botelho
[email protected]

PS. The stories, incidents and anecdotes used in the reflections have been 
collected over the years from books as well as from sources over the net and 
from e-mails received. Every effort is made to acknowledge authors whenever 
possible. If you send in stories or illustrations I would be grateful if you 
could quote the source as well so that they can be acknowledged if used in 
these reflections.  These reflections are also available on my remodelled web 
site www.netforlife.net Thank you.


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