My contention, like that of Mr. Eduardo Faleiro, was that one of the major 
reasons for conflicts in Kashmir and the tribal areas of India, such as Orissa 
and the North East in recent times was religious differences and religious 
conversions and reconversions. It should be obvious to most unbiased and 
reasonable people in this forum that the articles and news reports that I have 
provided prove my contention, and refute the claims or implications of Marshall 
and others that religious conversions are not taking place in these parts, and 
that they and the ensuing religious differences are not a major cause of the 
conflicts. 

I am happy that despite his continuing defiance and denials, Marshall himself 
has provided further evidence for my above contention in the form of three 
additional news reports in his post appended below, which demonstrate 
accusations and counter-accusations from religious personalities regarding 
conversions in Kashmir. 

However, I would like to provide the following corrections to some of the 
misstatements that Marshall has made:

CORRECTION 1 - 
Mr. Faleiro was indeed talking about recent conversions in Kashmir, in addition 
to recent conversions in Orissa. Here is the pertinent quote from his Goanet 
Reader article:

QUOTE
During a visit to Jammu and Kashmir, I came across the following case.  In 
April, 2003 the parish priest of a church in Srinagar complained to the Bishop 
about the proselytizing activities of a foreign missionary.  He alleged that 
the missionary had converted about 200 Muslims, started two schools and a 
boarding where children of age 5 to 15 years, boys as well as girls, cohabited 
and were freely educated and fed by the missionary and that the latter was in 
the process of forming an unauthorized religious congregation with young girls 
including two Muslim girls.
UNQUOTE
.......Eduardo Faleiro

Please 
see: http://lists.goanet.org/pipermail/goanet-goanet.org/2012-February/218697.html

I concede however that this case is different from the additional case reported 
last November.

CORRECTION 2 -
The balanced articles on the North East that I have provided indeed talk about 
the conflicts that have arisen due to religious conversions on a massive scale, 
such as secessionist movements against India and alienation of the hill tribes 
from their indigenous culture and their neighbors in the plains. For example 
here are pertinent quotes from the first article:

QUOTE
On the negative side was the excommunication of unfaithful who broke the 
Sabbath and participated in traditional singing of folk songs. Christianity 
widened the barrier and the conflict between the hills and the plains. 
Professor WC Smith of the University of South California has drawn attention to 
the ill effects of the way in which Christianity was presented to the tribes: “ 
There is a grave danger that Christianity as presented to the people (Nagas), 
comes to be little more than the adoption of another set of taboos, and taboo 
is no new element in the life of any group on a low cultural level. Under the 
old system the Nagas had to refrain from working on the fields on certain days, 
lest their God Lizaba curse the village with an epidemic or blight the rice 
crop; now they must refrain from work on the Christian Sabbath, lest Jehovah, 
the God of Israel smite them for their wickedness.”19
UNQUOTE

QUOTE
There are intelligence reports with the government that establishes the link 
between specified missionary groups and secessionists groups in Nagaland and 
Manipur. Specific information points to their association with insurgent groups 
like the Naga National Council (A) led by Adino Phizo, daughter of AZ Phizo, 
and the NSCN (IM).24 In Mizoram the role of the Church is overtly political. In 
1988 two separate incidents involving Fathers of the Dengtol Mission and the 
Sarabil Centre pointed to their association with the Bodo activists.25 In 1992, 
two British nationals were caught; they had been advocating separate Naga 
country through a Naga Vigil Organisation and had been receiving active support 
from the insurgent Naga National Council (A).26
UNQUOTE

Please 
see: http://www.indiandefencereview.com/homeland-security/NE-Insurgency-The-Religious-Dimension.html

Please note that the title of this article itself is "NE Insurgency: The 
Religious Dimension". This and above facts clearly show that the following 
claim of Marshall is a falsehood:

QUOTE
These articles merely trace the growth of Christianity in the North East. 
Nowhere does it talk of religious conflict.
UNQUOTE
......Marshall Mendonza

By the way, I don't know what Marshall's understanding of the meaning of the 
term "recent times" is. I intended it to mean something like the last 10 years.

CORRECTIONS 3 -
Marshall's claim that I have provided misleading or false information is 
clearly not supported by his post appended below. He has failed rather 
miserably to refute anything that I have written or anything in the articles 
and news reports that I have provided. 

Finally, as regards my motivation to contribute to Goanet, I am sure that they 
are crystal clear to all unbiased and reasonable Goanetters who have read my 
Goanet posts over the last 17 years. I am a pluralist and a naturalist. I am 
therefore opposed to the political propaganda and activism of all religious 
chauvinists, and the denials, distortions and disinformation that result from 
these campaigns on Goanet. As a naturalist, I am also interested in providing 
natural explanations and debunking supernatural explanations for all observed 
phenomena.

Cheers,

Santosh

----- Original Message -----
From: Marshall Mendonza <[email protected]>
> To: goanet <[email protected]>
> Cc: 
> Sent: Tuesday, February 21, 2012 8:44 AM
> Subject: [Goanet] CONVERSIONS, INCITING SECTARIAN HATRED, AND MARGINALISATION
> 
> I have to yet again correct the false and misleading misinformation/
> disinformation spread by Santosh. First of all. knowledge and
> information is not the exclusive preserve of politicians as a person
> who claims to possess scientific temper ought to know. Secondly,
> Faleiro wasn’t referring to recent times. He was only restating what
> he had said in another article in 2008. I quote him:****
> 

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