Kerala's Communists Balk at U.S. Stores -- and U.S. Jobs  [image:
backpack.jpg] A highway or a river? On the road in Kerala, India.
It's raining so hard the highway looks like a river and the windshield
wipers can't move fast enough to clear the glass. But Reji Shokla, my
fearless driver, races on past a woman swimming to her house, a grove of
battered coconut trees, a Western Union billboard and a poster of Che
Guevarra. Was that a cow with blue horns mooing at me? Welcome to Kerala.

At the southernmost tip of India, this diverse state is grappling with
change -- and resisting, as well as it can. Citizens have mounted campaigns
against liberalization, globalization and Westernization, while benefiting
from them as well. I've talked to a lot of different people over the past
few days, and what I hear is: change brings good and bad; but when bad
comes, America is most often the face of it.

First the good: Kerala has the highest literacy rate (for men and women),
life expectancy and standard of living in India. It has a religiously mixed
population of roughly 55% Hindu, 25% Muslim and 20% Christian, and is
relatively peaceful (though there is evidence of mounting extremism in the
north). The economy is driven largely by remittances from overseas, which
account for about one fifth of the state's income. Kerala educates workers
who go abroad as nurses and technicians and send cash home.

Now the bad: Kerala has relatively high unemployment (20%), domestic abuse,
alcoholism, and suicide. Tourism creates a somewhat unstable economy that,
for example, was badly shaken by September 11, 2001 and by the Indian Ocean
tsunami in 2004. Farmers are losing their livelihoods to competition.
Remitted money is often spent on huge houses for lucky individuals with
relatives abroad rather than on infrastructure development for the
community.

Mohammad Sajid sees it as his "duty to resist neo-imperialism" and American
aggression. He is the leader of Solidarity, the youth wing of the
Jamaat-e-Islami Hind, India's offshoot of the religious and political
organization started in Pakistan. His current fight is against a phenomenon
sweeping India today: the retail boom.

Mohammad has spent the past year organizing students to protest the arrival
of retail stores in Kerala. He says they'll bankrupt local businesses and
exacerbate consumerist culture. "I'm going to stop American cultural
imperialism." Though this retail boom is largely driven by big Indian
businesses like Reliance, an American company is the focus of protests:
Wal-Mart, which is teaming up with Bharti, a leading telecom service
provider. Mohammad gives me an extensive litany on Wal-Mart's abuses.

Before this latest effort, Mohammad was involved in protests against a
Coca-Cola plant which depleted a village's water supply and polluted what
was left. I plan to visit the site in a few days. In both cases, American
corporate interests were seen as diametrically opposed -- or at least
indifferent -- to the goals of average citizens. Mohammad voted for the
Communists, not the Muslim League, because he believes the former is doing a
better job resisting Western encroachment (more on the Muslim-Communist
alliance in forthcoming posts).

Reji Shokla, who is driving me, tells a different story: "there are no jobs
here." Reji is 29, short, with a mustache and a big smile. He has an
engineering degree and a girlfriend who's training to be a nurse. But he can
only find work as a driver, and she's worried too. They're desperate to go
to the Persian Gulf.

He blames the Communist Party of India Marxist (CPIM), which is in control
of the state government now, for driving away foreign businesses, and
supports the Indian National Congress party instead.

I asked M.A. Baby, the Communist Minister of Education, if America really
affects Kerala and what his party should do about it. "Resist
neo-imperialism," he said quickly. But longtime Kerala journalist M.G.
Radhakrishnan helped me look beneath the rhetoric: "There is a clash between
old world ideology and slogans and new world needs [within the CPIM.]"
Reformist communists worry about being labeled "Gorbachevians" if they
appear too pro-West or pro-liberalization by their central party. So,
Radhakrishnan tells me, "they pay lip service to old ideologies but slip in
reforms through the backdoor to create jobs that keep them in power."

Reji hasn't seen the jobs. Mohammad doesn't think foreign jobs would be
anything other than exploitative. But, oddly enough, both seem content to
educate themselves and then travel abroad to the Gulf, Europe or America to
earn a living and send money home to Kerala -- until sustainable, indigenous
development occurs.
http://newsweek.washingtonpost.com/postglobal/america/2007/07/bush_aids_communists.html

-- 
Deepak P
http://deepakp7.googlepages.com/

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