THE CHENGARA LAND STRUGGLE IN KERALA AND THE POLITICAL SIGNIFICANCE OF
LAND STRUGGLES



Sadhujana Vimochana Samyuktha Vedi (SJVSV), Chengara, Pathanamthitta,
Kerala



The hilly terrains at the southern plantation belt of the
Pathanamthitta district in Kerala reverberates with a major land
struggle of an unprecedented nature involving more than 5000 families
of the most deprived sections of the population. They demand land to
live and labour on it. These are the people left-out  in the once
lauded land reforms of Kerala as a grand success. By tradition and
practice, they have the creative potential to lead a highly productive
life in relation to land and nature. But, they do not posses it. The
mainstream society of Kerala either ignores this struggle or pretends
that nothing seriously happen except for a bit of law and order
problem. Some even perceive this as a violent and militant struggle,
thereby indirectly even indicating that they are supported by
'Naxals'. So goes the behavior of the media too.



This struggle by landless Dalits and Adviasis to gain ownership of
land, which began on 4th August 2007 has completed one month now. They
have been labelled as 'encroachers' and attacked by the Goonds of the
rubber plantations of Harrisson Malayalam Limited at Chengara near
Konni in Pathanamthitta District. Ten of them including women were
admitted in the hospitals in Pathanamthitta. According to the
President of the SJVSV, Laha Gopalan, about 4500 landless families
involving 29000 odd people from different parts have moved on to the
struggle front building tents with poles and plastic sheets. The
Chickungunia epidemic is also taking its toll on these poor people.
Several people are lying in the sheds. Sixteen people have been
admitted in hospitals in Pathanamthitta.



With the rains continuing, the fever tightening its grip and the food
stock drying up; the people are facing a dire situation. But their
spirits are high even after 33 days. They affirm that they will not go
back. "Give us land or bullets", their lips read.



This is actually the second phase of the struggle. 10 months back the
SJVSV launched a struggle that was on very much similar lines. It was
in Kumbazha Estate of the same management. The struggle was called-off
after getting assurance from the Government that their demand would be
looked into. Since there was no indication of any positive move from
the state Govt, the SJVSU moved into the present struggle by occupying
new land. To begin with, they occupied about 125 acres. After Onam
Festival they have spread on to a larger area covering four hills -
each family occupying  one acre of land.  This has two advantages.
One, the earlier area was covered with Rubber trees which were
yielding. The present spot is having old trees, non-yielding. The
Trade unions were against the landless poor who occupied the land,
saying that the 'encroachers' were not allowing them to continue their
plantation related work. But, now since there is no hindrance for
rubber tapping, the workers are more friendly. Secondly the Management
and TUs had approached the court and the court advised the authorities
that the encroachers be evicted without using force. Now, as they are
out of that particular locale, the management may need fresh advice
from the court.



The estate under purview has trespassed its lease period. Their claim
is that even if the land is not theirs, the trees are theirs.
Basically this is land which has to be taken back from the planters
and given to the landless. The Left Front Government by its one year
old promise is bound to do that.. The Ghost of Muthanga, where the
police shot at the advisis who claimed their ancestral land, should
continue to haunt the authorities. The government had given in writing
that the Advasis will be allotted land. The governments of whichever
shade; right of left have not fulfilled the promise of providing land
to the landless except in a very very nominal way. Muthanga is a
landmark in peoples struggle for land and it challenges people to go
on with struggles claiming land for the dalits and adivasi.



By the least standards, 56% of dalits and advisis in Kerala have no
land. One of the women in the huts in Chengara was narrating her
experience of having to bury her husband a pit in the kitchen of her
hut. The Advisis, dalits and dalit Christians (all these communities
are among the 4500 occupiers in Chengara) constitute about 65 lakhs in
Kerala's population - 5 lakhs of Adivasis and the rest Dalits. These
people if they posses 2 cents, 4 cents or at best 10 cents of land,
they are considered as landowners while there are corporate houses
that get thousands and thousands of acres on lease. And there are
estate owners such as 'Harrisons Malayalam' who have no legal right
over thousands of acres that they hold on to. They have 33 estates
(Tea & Rubber) holding not less than fifty thousand acres in six
districts of Kerala. How do we reconcile with such injustice? The
reality which is the reason for hope is that these communities who are
denied basic rights are becoming conscious and they are rising up.



The present agitation is an indication of the intense nature of the
struggle.  It is not easy for  4000 odd families (which keeps on
increasing by a minimum of 20 families a day) to come away to an area
surrounded by "enemies" and to stay on for weeks and months fighting
the most horrid situations of rain, epidemics and hunger. The families
at the Kurumbatti division of the Chengara estate were asked what if
the court gives the verdict to oust the encoachers; the women were the
most vocal in declaring: "We have fiive liters of Kerosin Oil and the
moment the authorities turn us out we will burn ourselves. No question
of retreating without getting land".



The management, Trade Unions and the media were most unfriendly to the
land struggle at Chengara. The Political Parties including the CPI-M
and CPI who led the land struggle in Khammam in Andhra Pradesh in
August, who are collecting money to help the families of the deceased
in Khammam; are sparing no effort to drive away the poor dalits and
adivasis struggling for land in Kerala. The media except for one or
two Malayalam dailies are adopting an anti- struggle position.



The important thing to note is that common people are not aware of the
developments; the life and death struggle going on in the neghbourhood
in Chengara involving thousands of landless poor. The ruling coalition
is showing total apathy to the struggle of a major section of people.
These Communities are coming to a new awareness that they have to
posses land. They realize that land is the symbol of power and
authority. So far they have been kept out of that. Land, which was the
life-blood of these communities, was plucked away from them. The same
land is in the hands of Corporations like Harrisons and real estate
mafia. It is no more a life-providing, God given resource, but a
commodity to make profit. The communities near to the natural
resources like land and water are realising that they have to reain
ownership of the natural resources their ancestors collectively owned.
They have to posses the life-producing and life-sustaining resources.
The present trend is leading to a negation of life of humans and
nature. Unless they retrieve the land, the future of human and nature
are in danger.



The land struggles that go on in Kerala in Chengara and in some other
parts also are a symbol of people coming to deeper conciopusness of
their relation with land and nature and its politics. They are
symptomatic of the land struggles in Mudigonda Kammam (Andra Pradesh),
Sonbhadra (UP), Rewa (MP), Orissa and in other parts of India. There
are land struggles trying to posses land and then land struggles to
affirm the right over land, not prepared to yield their land to the
corporations as in the case of Singur and Nandigram.



Land struggles of such nature represent a new era of peoples
awakening. They point to a bright horizon where we see people
asserting their right to life; to create and preserve life.  The
Chengara struggle of the Sadhujana Vimochana Samyukta Vedi deservers
support and encouragement from all sections of people who look for a
new order. The people have to get land. They have to win. They need
your support.



Contact persons from the SJVSV support committee in Kerala:

P.J. Johnson & Jomon (Navachethana) - 0469-2630923, 09447956412 Email:
Jomon Cheriyan <[EMAIL PROTECTED]> Dynamic Action (Navachethana)
<[EMAIL PROTECTED]>

Joy Joseph (Programme for Social Action) - 09447907635 Email: Joy J
<[EMAIL PROTECTED]>


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