*Activism*, in a general sense, can be described as intentional action to
bring about social <http://en.wikipedia.org/wiki/Social_change> or
political<http://en.wikipedia.org/wiki/Politics>change. This action is
in support of, or opposition to, one side of an often
controversial <http://en.wikipedia.org/wiki/Controversy> argument.

The word "activism" is often used
synonymously<http://en.wikipedia.org/wiki/Synonymous>with
protest <http://en.wikipedia.org/wiki/Protest> or
dissent<http://en.wikipedia.org/wiki/Dissent>,
but activism can stem from any number of political orientations and take a
wide range of forms, from writing letters to newspapers or politicians,
political campaigning, economic
activism<http://en.wikipedia.org/wiki/Economic_activism>(such as
boycotts <http://en.wikipedia.org/wiki/Boycott> or preferentially
patronizing preferred businesses), rallies,
blogging<http://en.wikipedia.org/wiki/Blogging>and street
marches <http://en.wikipedia.org/wiki/Demonstration_(people)>,
strikes<http://en.wikipedia.org/wiki/Strike_action>,
or even guerrilla tactics <http://en.wikipedia.org/wiki/Guerrilla_warfare>.
In the more confrontational cases, an activist may be called a freedom
fighter <http://en.wikipedia.org/wiki/Freedom_fighter> by some, and a
terrorist <http://en.wikipedia.org/wiki/Terrorism> by others, depending on
whether the commentator supports the activist's ends.

In some cases, activism has nothing to do with protest or confrontation: for
instance, some religious <http://en.wikipedia.org/wiki/Religious>,
feminist<http://en.wikipedia.org/wiki/Feminist>or
vegetarian 
<http://en.wikipedia.org/wiki/Vegetarian>/vegan<http://en.wikipedia.org/wiki/Vegan>activists
try to persuade people to change their behavior directly, rather
than persuade governments to change laws. The cooperative
movement<http://en.wikipedia.org/wiki/Cooperative_movement>seeks to
build new institutions which conform to cooperative principles, and
generally does not lobby or protest politically.
From Wikipedia, the free encyclopedia !

On 11/3/08, Maya <[EMAIL PROTECTED]> wrote:
>
>
> Yes, I too find their approach as problematic. This is what we usually
> consider as activism! She says like this , ( or she is made to talk like
> this , by the NGO or some other powers who are funding)
> 'It is time for us to celebrate and protect our daughters who are each
> goddesses in their own right'- trying to create gods again. ! And draw some
> Gandhian concepts etc!
> Wonderful thing is that, in the internet if we search activism we get this
> kind of news!
> So what is activism itself is a question, i think.
>
>
> On 11/3/08, Bobby Kunhu <[EMAIL PROTECTED]> wrote:
>>
>> Apne Aap is a really "nice" initiative. But I find their approach
>> problematic. Despite their assertion on the top-down format, the morality
>> within which they work is, imposed on the "constituency". In other words,
>> professional social workers (of course mostly women) as part of their career
>> impose their value system for instance on sex workers (which is a major apne
>> aap constituency). I am seriously worried that they are working on the link
>> between caste and "prostitution" for the NCW, while they continously engage
>> with systems that facilitate trafficking in very much the same caste terms
>> I hope someone could respond a bit more on this confusion of mine
>>
>>
>> 2008/11/3 Maya <[EMAIL PROTECTED]>
>>
>>> *Indian activist bemoans modern-day slavery at US conference*
>>>
>>>
>>>
>>> *Aziz Haniffa in Washington, DC *
>>>
>>> October 30, 2008 22:21 IST
>>>
>>> Noted anti-trafficking activist Ruchira Gupta, the founder president of
>>> Apne Aap Women Worldwide--a grassroots Indian organization--of women and
>>> children involved in the flesh trade, told a White House conference on
>>> October 28 that thousands of young girls continue to languish as slaves and
>>> prostitutes in India but that her organization offers hope for these
>>> children through a model that can serve as a template for other cultures as
>>> well.
>>>
>>> Gupta speaking at the conference titled 'Success against Slavery:
>>> Strategies for the Future and Promising Practices in International
>>> Programming', said, "Today is Diwali, the festival that celebrates the
>>> goddess of wealth and prosperity Laxmi, while one goddess is being
>>> celebrated, there are hundreds of thousands of young girls in our country
>>> who are in situations of captivity as bonded workers and child
>>> prostitutes.It is time for us to celebrate and protect our daughters who are
>>> each goddesses in their own right," she said, while conveying to the more
>>> than 100 delegates at the conference which also included senior
>>> Congressional aides, Administration officials and representatives of leading
>>> nongovernmental organizations Diwali greetings and urging them "to take a
>>> pledge in your hearts to think of each girl at risk as a goddess to be
>>> celebrated not violated."
>>>
>>> Gupta won an Emmy for her documentary on human trafficking *The Selling
>>> of Innocents*, and has worked with several United Nations agencies in
>>> various capacities to develop international standards to combat trafficking
>>> and assist countries to develop national action plans against trafficking.
>>>
>>> Gupta argued that Gandhian community based initiatives were the most
>>> promising and sustainable strategy to protect survivors, victims and those
>>> at risk to human trafficking and slavery, combined with a concerted effort
>>> to curb the demand for sex trafficking by increased convictions of
>>> profiteers from human trafficking.
>>>
>>> She noted that the Indian government had an amendment to the Indian
>>> anti-trafficking law pending in Parliament, which if passed would penalize
>>> buyers and severely punish traffickers, and predicted "This would make a big
>>> dent in the sex-trafficking trade."
>>>
>>> She acknowledged that "we understand that change does not happen from the
>>> top down in the lives of nations or women. We help women organize and
>>> imagine the change that they thought could not be achieved. Apne Aap Women
>>> worldwide has been organizing these women and girls into small cooperatives
>>> known as self help groups all over India and these are linked simultaneously
>>> with livelihood, learning and legal protection by our team members."
>>>
>>> Gupta said that "the options that we create for trafficked women and
>>> girls are more sustainable because the livelihood options are based in the
>>> local economies and are braced with legal protection and the small group
>>> structure that allows women to support and rescue each other.As with every
>>> example of profound transformation from Gandhi's experiments in living to
>>> the civil rights movement in the United States and Alcoholics Anonymous
>>> internationally, we help prostituted women to create their own small and
>>> continuing groups, and do the same for their children."
>>>
>>> Gupta asserted that "our groups seek not to mitigate the circumstances of
>>> sex-trafficking but to end sex-trafficking�we seek complete transformation,
>>> not simply reform."
>>>
>>> "We have been able to bring out the link between caste and prostitution
>>> and are currently working on recommendations to reduce the same for the
>>> National Commission for Women," she noted.
>>>
>>>
>>> --
>>> Maya S.
>>> School of Social Sciences
>>> Mahatma Gandhi University
>>> Kottayam-41
>>> Kerala, India
>>>
>>>
>>
>>
>> --
>> Bobby Kunhu http://community.eldis.org/myshkin/Blog/
>>
>> >>
>>
>
>
> --
> Maya S.
> School of Social Sciences
> Mahatma Gandhi University
> Kottayam-41
> Kerala, India
>



-- 
Maya S.
School of Social Sciences
Mahatma Gandhi University
Kottayam-41
Kerala, India

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