Communalism And The Myth

By Ambrose Pinto 

04 November, 2008
Deccan Herald 

Right at the start, it is important to state that in interpreting communal 
violence in any part of the country it is wrong to state that the two 
communities that are in conflict represent the sentiments of the two 
communities.. 

Communalists do not represent their communities at all. So, it is wrong to 
state that India had or has Hindu-Muslim or Hindu-Christian clashes.

Those responsible for violence make believe that violence is due to natural 
animosity between Hindus and Christians/Muslims. This is a blatant lie. There 
was and there is no animosity between communities at all in India. In fact, all 
communities have lived in harmony and peace for years and they still do. 
Wherever there have been stories of violence, there are several incidents of 
attempts by neighbours irrespective of their religious affiliation to mitigate 
the sufferings of their afflicted neighbours by heroic acts in the midst of 
frenzied inhumanity.
Kandhamal in Orissa, Mangalore in Karnataka and even Gujarat — that have been 
most affected by violence in recent years — have plenty of stories of 
protection of the victims. Across India, majority of the Hindus — who are 
committed to a secular, religiously pluralist society — have made very clear 
their outrage at the violence on minorities.

Even the minorities have refused to be a part of communalists in their own 
community. In fact, it is a large section of the media — for the most part that 
is practically owned and managed by the majority community — that has been 
behind the secular campaign against communal forces. It is, therefore, totally 
wrong and absurd to term the communal violence as violence between communities.

The second myth about communalism is that it is due to majority spontaneous 
outburst and anger against minority wrong-doings. This is again a campaign by 
communalists to divide communities and to consolidate the so-called majority 
fragmented vote-bank on the basis of castes and sub-castes and loyalties to 
different political parties.

Christians are accused of aggressive conversions and Muslims are termed as 
terrorists and anti-nationals. Since the myths are repeated day after day in 
the media, it is assumed to be true by uncritical masses and becomes the common 
sense of the common people. That is what the communalists desire and want the 
people of the majority community to internalise. But the facts may be very 
different. 

The Christian population, for example, has dwindled after every head count. The 
latest census figures show that the Christians actually lost 40,00,000.. The 
violent attacks on the Christians, their institutions, religious places, 
property and businesses are on the basis of fabricated stories and hate 
campaigns.

Similarly, Muslims — as a community — are targeted without any or little 
evidence, as responsible for the various bomb blasts taking place in the 
country. There is a concerted attempt to portray all members of the Muslim 
community as ‘terrorists and extremists’ — to be arbitrarily arrested, tortured 
and killed in fake encounters. Unfortunately, sections of the media have 
supported the communalists. In the process, the Muslim contribution to the 
nation is totally forgotten.

While freedom of thought and expression is a must for a liberal democracy, a 
liberal democracy should not tolerate speech that incites violence and speech 
that is geared to false propaganda against vulnerable communities. Silence by 
the state on occasions of the kind can be injurious for secularism and the 
greater good of democracy. All of us — as members of one human community — 
irrespective of caste, community and religion need to be united to fight the 
communal threat since it will destroy all of us.

(The writer is principal, St Joseph’s College, Bangalore)

http://www.counterc urrents.org/ pinto041108. htm
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