THE MILITANT
Vol. 72/No. 44 November 10, 2008

*How Cuban Revolution has transformed women's lives*
(Books of the Month column)

Printed below are excerpts from the introduction to Women and the
Cuban Revolution by Elizabeth Stone. The book contains documents and
speeches by Fidel Castro; Vilma Espín, leader of the Federation of
Cuban Women (FMC); and others from the early years of the revolution
to the opening of the 1980s. One of Pathfinder's Books of the Month
for November, it describes the gains won by women in the fight for
full equality since the victory of the Cuban Revolution in 1959. These
includes gains in education, health care, the expansion of child care
services, and women's changing role in the workforce. Copyright (c)1981
by Pathfinder Press. Reprinted by permission.

BY ELIZABETH STONE
The struggle of women for equal rights in Cuba is a process. At every
stage, underdevelopment has placed obstacles along the way. But since
1959 there have been big leaps forward in all areas—from the right to
an education, a job, paid maternity leaves, child care, and abortion
to getting rid of prostitution and ending degrading practices such as
beauty contests and sexist advertising.

Such impressive gains could not have been achieved except within the
context of a deepgoing revolution which not only challenged the
oppression of women, but set out to eradicate capitalism—an economic
system whose motive force is maximizing profit for a tiny handful who
own the productive resources of society—and replace it with an
economic system based on maximizing the well-being of all. Every
single gain Cuban women have made—whether it has been the right to a
job or free abortion and contraception or equal education—has come
about as part of this broader revolutionary transformation aimed at
improving the lives and standard of living of the masses of Cuban
workers and peasants.

The women who were most oppressed before the revolution—Black women,
poor peasants, agricultural workers, prostitutes, maids, and the urban
poor—have benefited most from this process.

Before the revolution, discrimination against Black women was severe.
Segregation existed in public areas and facilities such as hotels and
beaches, and Black women had an even harder time than their sisters in
getting a job. Black women were excluded from some of the more
sought-after occupations such as nursing.

Now racial discrimination and segregation in jobs, schooling, housing,
and recreational facilities is a thing of the past in Cuba. Some
racist attitudes still exist, especially among older people, and the
effects of the legacy of centuries of Black oppression have not been
fully eradicated. But the whole revolutionary climate of Cuba—the
internationalism, the solidarity with liberation struggles in Africa,
and the opposition to racism and chauvinism of any kind—helps to
counteract this and puts Cuba in the vanguard of the fight against
racism internationally.

In Cuba today there is no capitalist ruling class which seeks to
profit from racism or sexism and there is no capitalist drive to roll
back gains already won in order to improve profit margins.

Masses of Cubans have taken part in discussions about women's rights
in their CDRs [Committees for the Defense of the Revolution], the FMC,
and the assemblies of People's Power, and voted on what course should
be taken to bring this about. And masses of working people and
peasants have participated directly in bringing about the needed
changes through activities such as the campaign to bring women into
the work force.

There is nothing that dramatizes the interrelationship between the
class struggle and the struggle of women in Cuba better than the
commitment of the Cuban government to the expansion of social services
such as child care. While the government in the U.S. is cutting back
on such things as education, health-care benefits, pensions for old
people, and aid to the handicapped, Cuba continues to devote more and
more resources to such services. And there is a strong emphasis on
trying to make public institutions and services of as high a quality
as possible.

The nature of the child-care centers is a prime example of this.
Children at the centers are provided with clothes, bathed, given
nutritious meals, and provided with regular medical examinations,
shots, and dental care. Psychiatric care is also provided where needed.

The purpose of such centers is not simply that of baby-sitting while
parents work, but to promote the full intellectual, physical, and
social growth of the children. There is also a conscious attempt to
develop in them a social consciousness. For example, children learn
about how workers and farmers produce the food and other products they
use, and they are taught to value the contributions made by all those
who work. Children learn to share with each other, are taught to
respect each other, and to identify with children of other countries.

The long-term goal is for all preschool children to be able to go to
such centers, where they can benefit from an environment structured
especially for them—with facilities, toys, and an experience with
other children that an individual home cannot provide. Even infants
benefit from the collective experience at the centers and babies are
accepted from the age of 45 days on… .

Another inspiring innovation for youth of the junior high school level
are the hundreds of boarding schools in the countryside. The youth at
these schools are put in charge of agricultural projects and spend
part of the day working in the fields and the other part studying,
going to classes, and taking part in sports and other recreational
activities. The guiding principle for this type of school, as it is
for all Cuban education, is that of combining physical work with
study. At every grade level, young people in Cuba participate in some
kind of manual labor. Even the preschool and grade school youngsters
help tend little gardens.

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