ambedkar has raised qustions about the dangerous construction of  communitarian 
comstruction.all these constructions lead to the suppression of women.
 
asghar ali engineer has written this subject.


--- On Wed, 12/11/08, ranju radha <[EMAIL PROTECTED]> wrote:

From: ranju radha <[EMAIL PROTECTED]>
Subject: [GreenYouth] Re: Journalistic Fascism By Yoginder Sikand 10 November, 
2008 Countercurrents.org
To: [email protected]
Date: Wednesday, 12 November, 2008, 10:55 AM



The country by definition belongs even to the Hindus (including the dalits)
 
 
I am not sure whther Dalits constitute ONLY Hindus or not. There could be 
Hindus; as they could be christians, muslims, sikh, buddhist. This is against a 
Gandhian way of looking at Dalits as 'harijans'. harijan can be only a hindu, 
but not a Dalit. In fact, taking strong polemical cues from Ialiah, Dalits may 
prefer to say "Why we are not Hindus" !
and this nation hardly belongs to Dalits. I think ambedkar said that Dalits 
have no motherland or nation.. 
 
and who were the people killed in Orissa? and why some Bishop in kerala said 
that Khandmal is a minor issue compared to the text book controversy?
 
 the minority issue can't be seen in isolation. 
 
even in Maharashtra, why only Biharis and Upites are constructed as "outsiders" 
and not rich caste hindu Gujaratis, and Settus.. 
 
and abt DAlit cause: Dalit emancipation and the fight agaisnt caste system 
emancipate not only the DAlit but also others as well icluding the brahmin from 
the bondage of caste. The brahmin bz of their high position in the power 
structure enjoys the bondage and may not want to get rid of it. 
 
Valerian Rodrigues' Essential Writings of ambedkar carries a small chapter on  
the representation  of minorities.. (OUP)
 
I think Dalits are a minority community in India (a new religion in the 
making), though its claims for it has not been accede to. They are bound to be 
alive t oserve the caste Hindu as "slaves". however, the comparison that who is 
worst than worse may not help the cause. As u can see anti-DAlit sentiments 
among muslims/christians/parsies (ambedkar;s autobiographical notes) and strong 
anti-muslim/christians sentiments among Hindu SCs ( i m deliberately not using 
the term Dalit here, as i think as a theoretical field DAlit can't encompass 
such an anti-minority position and it is against the very political/cultural 
potential it inherit)
 
the issue of Othering of minority communities has to be seen in the context of 
internal hindu colonisation and the attempt to mask the anti-Brahmin/anti-caste 
movements/Dalit movements in the country against it. At the surface level it 
may appear to be between Hindu vs Muslim (as in gujrat) or hindu vs christian 
(as in orissa), but a deeper interrogation may unearth an altogether differnt 
story. but we need to have the guts to see that side as well.  
 
why should one return to ambedkar? for me it should be to think beyond him.  
and one should be cautious not to  take  the route of "postcolonial 
orientalism" practised by many a post colonial thinkers which eulogises the 
orientalist glory againt a colonial past and refuses to see the diverse 
terrains that struggled(s) against this "golden orient"
 
 
 
 




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