Tired of one trash after another?!..
This fresh dose of moralistic/romantic discourse looks like more a
cowardly lamenting over the so called decline of Indian culture,than a
genuine effort to  counter the challenges;especially of moral
policing.
BTW, who wants to go beyond sending pink chaddis, so long as you can
remain safe with the present state of affairs? Especially when there
is a semblance of happiness in the upper/middle class family where
most women in spite of their education,have a status short of full
citizenship?

>"upholding the commercially-driven Valentine’s Day as a supreme cultural 
>resource, or seeing the pub as the shining symbol of our social ‘freedom’ may 
>not be forward movement for India...."
Who stated that the pubs were shining symbols of freedom?
Who stated that Valentine's Day is everything and it is the last word
for love?
The agenda of defending the culture,approved not only by the Sangh
apologists but also by the Gandhians  is already there.Many of the
elites are doubly convinced that women should not be let like that..
with the freedom to visit the pubs,the freedom to have the company of
opposite sex,etc.. When ways of controlling this  took novel and
violent forms (like punishing of loving boys and girls with instant
marriage,for example), Gandhians and other cultural elites can
naturally be expected to say that the chaddi campaign is not just the
decent the way of protesting such atrocities.

Great thing said! ..
Also having said that  Indian has his/her tradition of love too, let
the issue be closed for further debates....or let the debates be
centered on the commercial interests associated with the Valentine's
celebration...and,
Let Sene people implement a desi project of love,  hopefully with less
violence and let them(perhaps with with the help of Gandhians)
peacefully persuade women to avoid visiting pubs, talking and thinking
sex in alien ways and Valentining!


On 11 Feb, 12:54, "C.K. Vishwanath" <[email protected]>
wrote:
> FEBRUARY 11, 2009
>
> Go beyond sending 'pink chaddis'
> Hindustan Times, February 10, 2009
>
> What lies beneath
>
> by Sagarika Ghose
>
> Both the zealot and the sex symbol claim to be the defining face of a new 
> India. Pramod Muthalik, the Sri Rama Sene chief, claims to represent a tidal 
> wave of public revulsion against Western culture. In sharp contrast, bare 
> midriffs and cleavages stare down from hoardings as if to declare proudly 
> that it is they who represent the aspirations of every young Indian. A 
> Facebook group, ‘A Consortium of Pub-Going Loose and Forward Women’ (a group 
> to which your columnist also belongs) is now planning to send ‘pink chaddis’ 
> to Muthalik in protest. Undoubtedly, the Sene’s actions are loathsome and 
> unacceptable, but sending pink underwear to perverts is pretty undignified 
> too.
>
> In fact, therein lies the dilemma of most educated Indians today. Most of us 
> are scandalised by the Sri Ram Sene’s actions, horrified at being told that 
> ‘love’ is foreign to India. We’d like to remind the Sene that the love 
> stories of Shakuntala and Dushyant or of Roopmati and Baz Bahadur show that 
> some of the greatest love stories of all times were made in India and love 
> has always been a socially revolutionary force destroying taboos of caste, 
> class and religion. St Valentine is only an upstart in our centuries-old 
> experiments with romance. Also, where does one draw the line at ‘Western’ 
> influences on India? Does the Sene know that the potato and even cottage 
> cheese from which mithai is made, were, ‘foreign’ to India, brought in by 
> Portuguese traders? The custodians of ‘Hindu sanskriti’ are not just absurd, 
> they don’t know their history.
>
> Yet the dilemma is that groups like the Sri Rama Sene force the thoughtful 
> Indian to defend things he may see as a fundamental right, but does not 
> necessarily want to defend. However much we may hate the Sene,
> Young people choosing urban lifestyles that are desi imitations of Sex And 
> The City, is hardly a matter of celebration. Fears about ‘westernisation’ are 
> so deep that with the exception of U.R. Ananthamurthy, few of Karnataka’s 
> galaxy of public intellectuals have come to the defence of the young women 
> drinking at the Amnesia Lounge in Mangalore on January 24.
>
> Politically, there is a consensus on the moral failings of ‘pub culture’, 
> with even the BJP’s ideological opposites, Rajasthan Chief Minister Ashok 
> Gehlot and Health Minister Anbumani Ramadoss expressing energetic disapproval 
> of pubs. When Union Minister Renuka Chowdhury urged that there should be a 
> ‘pub bharo’ campaign, several of her own Karnataka Congress leaders protested 
> that drinking was against their norms, in a state where the ‘rootless 
> cosmopolitanism’ of the IT industry has been the focus of much cultural 
> criticism.
>
> Two years ago when the national anthem was played and not sung at an Infosys 
> function, Kannadiga intellectuals said that software tycoons embodied an 
> English-speaking cosmopolitanism that was far removed from the realities of 
> India. At the recent IPL auction, the stark exhibition of glamour and wealth, 
> in an economy where 500,000 workers have just lost their jobs, was an 
> unabashed spectacle of rootless elitism.
>
> History shows us the dangers inherent in an elite pleasure island floating in 
> a sea of deprivation. The Iranian revolution of 1979 was a political movement 
> against the repressive Shah, as also a massive conservative-religious 
> backlash against a rich and westernised elite. Ayatollah Khomeini’s class war 
> soon became a cultural war. Groups like the Sene have no mass support but the 
> fact that militant traditionalism is now the calling card of thuggish youth 
> shows a dangerous fusion of cultural and class hatred — a class war expressed 
> through culture.
>
> This is why India’s globalised westernised elite — or those who are its most 
> visible face — are under attack by those who have a grievance against modern 
> women and the new economy. The Sri Ram Sene, the Maharashtra Navnirman Sena, 
> the Kannada Rakshana Vedike or other myriad ‘religious’ or ‘cultural’ groups 
> are all targeting ‘secular’ plays, fashion shows, the IT and biotechnology 
> sectors or migrant workers. Every aspect of public life that is characterised 
> by freedom and affluence is under threat and a potential target of violence. 
> The chasm between the India of pubs and the India of the Sri Rama Sene is 
> growing wider and as economic transformation produces more social unrest, the 
> emerging elite might face more such attacks.
>
> Which is why the battle for freedom and progress must be a sensible and a 
> rational battle and not a trivial one where we fling coloured underwear at 
> maniacs. We must learn from the Nehruvians of the 40s and 50s who were 
> incredibly westernised, but deeply rooted; many of whom were rich but lived 
> modest, tasteful lives. They drank, smoked and romanced, yet were discreet 
> and embodied a tradition of Indian elitism that was rooted in excellence. C. 
> Rajagopalachari was considered a scholar in three language. Rukmini Devi 
> Arundale may have been deeply influenced by the Theosophical Movement but 
> dedicated her life to reviving Indian dance and music by founding the 
> Kalakshetra academy. Sarojini Naidu’s favourite poet was Shelley but she took 
> pride in the fact that she could speak Urdu, Telugu and Bengali. However 
> westernised their minds, India’s nationalist elite could not be accused of 
> living in a cocoon of extravagant privilege or having their pleasure
>  spots guarded by armed commandos.
>
> Maybe India’s young, instead of trying to be like characters from Sex In The 
> City, should try to emulate Sarojini Naidu and Jawaharlal Nehru. While the 
> ghastly cultural hoodlums must be dealt with sternly by the law, the 
> lifestyle norms we choose, especially in public, must be attuned to our 
> surroundings.
>
> If we persist in trying to create a mindlessly imitative mythical Las Vegas, 
> we will not be able to defeat the Sri Rama Sene, however many pink panties we 
> may throw at them.
>  2009  
> LABELS: CITIZENS CAMPAIGN, KARNATAKA, PROTEST, SHRI RAM SENA
>
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>
>       Add more friends to your messenger and enjoy! Go 
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