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From: Ranjana <[email protected]>
Date: Fri, Oct 16, 2009 at 11:53 AM
Subject: [humanrights-movement:2046] Fw: [feministsindia] A short political
biography of Dr.K.Balagopal by Human Rights Forum.
To: humanrights <[email protected]>




--- On *Fri, 16/10/09, suneetha achyuta <[email protected]>* wrote:


From: suneetha achyuta <[email protected]>
Subject: [feministsindia] A short political biography of Dr.K.Balagopal by
Human Rights Forum.
To: [email protected]
Date: Friday, 16 October, 2009, 11:48 AM

    Dear friends, please find below a short political biography of
Dr.K.Balagopal who passed away last week. This was brought out as a
pamphlete on the occasion of the memorial meeting conducted on 12th October
2009. The pamphlete in Telugu was written by his comrades in Human Rights
Forum who have worked with him for more than two decades. I thought it
captured his unique work and life in the human rights movement in a way that
few other memoirs have done till now.



*Remembering K.Balagopal *

* – a Campaigner for the Human Rights Movement*



K.Balagopal, *the* synonym for the human rights movement in Andhra Pradesh
is no more. He passed away suddenly on October 8th at 10.00 PM of a peptic
ulcer. His death at the age of 57 has left everyone associated with human
rights and democratic movements in a state of shock. Activists and
supporters of the human rights movement are still finding it difficult to
accept the reality of his death.



In a short span of two days after his death, it is impossible to come to a
comprehensive assessment of his life, three decades of his rights activism
and its characteristics. Our attempt here is therefore only tentative. He
was the fifth child of Kandala Parthanatha Sarma and Nagamani. Due to his
father’s frequent transfers he studied at different places in A.P, from
Nellore to Srikakulam. He did his PUC in Kavali and B.Sc in Tirupathi. After
completing M.Sc and Ph.D in Mathematics at the Regional Engineering College
in Warangal, he joined Indian Statistical Institute at New Delhi for
research. Dissatisfied with life there, he came back to Warangal to be with
the democratic movements and joined the Andhra Pradesh Civil Liberties
Committee. After joining Kakatiya University as a lecturer in Maths, he
started taking a much more active role in the rights movement.



He was an exceptionally brilliant student and a recipient of several gold
medals. He was also an opening batsman for the cricket team of Venkateswara
University. While pursuing Ph.D he became a member of the editorial
committee of a renowned international journal of mathematics. His task was
to review complex research in mathematics and explain the same to the
readers in a simple style.



He was elected to the post of the General Secretary of APCLC in 1985 and
carried out that responsibility for 15 years. He took up the leadership of
the organization when the repression on the Naxalite movement had just
begun. In the process of exposing fake encounters he visited every nook and
corner of the state. He expanded the organization from its confined location
in a few cities to every small town in the state. Inspired by his activist
practice, numerous young people were attracted to the organization. In order
to inculcate the consciousness of human rights in muffasil areas he
identified issues that are specific to each district and worked through
them. By enabling the district activists to articulate the local rights
issues, he shaped the organization in such a way that wherever a violation
of rights took place, they would raise their voice against it. Even though
many civil liberties leaders such as Gopi Rajanna, Dr.Ramanatham, Jaapa
Lakshma Reddy and Narra Prabhakar Reddy were killed, he did not lose heart.
Instead, he tried to infuse courage among the fellow activists. He remained
unfazed in the face of direct repression too. Arrested under TADA, he spent
three months in Warangal prison but always believed that it is quite natural
for activists to be arrested or imprisoned. His response to attacks on his
person exemplified his democratic temperament. When he was attacked by ABVP
activists in 1984, kidnapped by the Khammam police in 1989, fatally attacked
in Kottagudem in 1992 and even mauled in the presence of National Human
Rights Commission in 1993, he refused to pause even for a day. Speaking to
the media after he was released by his kidnappers, he suggested that they
should focus more on the repression of the rural youth, rather than on him.



Balagopal’s success lay in making the Andhra Pradesh Civil Liberties
Committee stand by the people of Andhra Pradesh, especially in opposing the
repression unleashed by the state government in the name of containing
naxalism. His efforts in developing APCLC into a pioneering organization in
opposing state violence in India are unparalleled. Working relentlessly, he
sought to extend the civil liberties activism and practice from the confines
of urban intellectual debates onto a much broader basis. When Dalits were
attacked during the initial years of Telugu Desam regime, his was one of the
first democratic voices to be raised. During the anti-Mandal agitation he
wrote the first analytical essay in support of reservations for backward
castes from a human rights perspective and thereby widened the horizons the
human rights movements.



Under Balagopal’s leadership the perspective and practice of human rights
movement grew to become interdependent and began to draw strength from each
other. He strongly believed that the priorities and perspective of the
movement should be reconfigured through practice, while practice needed to
move in step with changes in perspective. In this process of reflection he
came to recognize that the absence of rights did not arise solely from class
dominance but also from other modes of dominance and oppressive practices
therein. As all forms of institutionalized dominance impede enjoyment of
rights, human rights movement should desist from choosing one kind of
violations as its priority, he cautioned. Raising the issue of undemocratic
activities of various movements for a critical discussion, he argued that a
human rights movement need not support every action that other movements do
in the name of struggle.



He thought that there was much that the human rights movement could learn
from every democratic movement against different forms of dominance. The
task for the human rights movement is to articulate the aspirations and
demands of these movements in the language of rights so that they attain
universal validity. The agenda that he outlined for human rights movements
was: to work for the institutionalizatio n of already recognized rights, to
struggle for the recognition of un-recognized ones, and most importantly, to
cultivate democratic values and culture in the spheres of law,
administration and societal thinking. He envisaged a broad based and
autonomous human rights movement which would be accountable to the people.
Due to the differences of opinion emerging from such a reflection, he left
APCLC to form Human Rights Forum (HRF) with a few comrades. Over the last
ten years, HRF’s growth from 32 member organization to an active and
energetic 300 member strong organization owes a lot to the untiring efforts
of Balagopal. His vision lay in creative alignment of human rights theory
with practice and in cultivating among common people a spirit of commitment
to social responsibility and faith in democratic values.



After joining the civil liberties movement Balagopal wrote numerous
analytical commentaries on various social and political phenomenon in Andhra
Pradesh. In the last ten years, all the anonymous essays published in the
ten Human Rights Bulletins (Journal of HRF) were authored by him. His book
on D.D.Kosambi, introducing Kosambi’s new thinking on historiography to
Telugu readership remains till today, a standard textbook for Telugu medium
students in History Departments. For intellectuals outside Andhra Pradesh,
his essays in Economic and Political Weekly remained the most important
source to understand what was happening in the state. Many economists of
yesteryears recall with admiration his reviews of Cambridge University
publications in economics. His essay on the Chintapalli incident where the
police burnt thousands of tribal houses in Visakhapatnam district won the
national award for journalism given by PUCL. To conduct public inquiries
into human rights violations all over the country, he established Indian
People’s Human Rights Commission along with Nandita Haksar and Sebastian. In
a sense, it served as the basis for the establishment of the National Human
Rights Commission. Balagopal is known to people of Kashmir, Manipur,
Chattisgarh, Tamilnadu and Karnataka which saw extensive human rights
violations in recent times. He visited these states many times with other
civil liberties organizations and brought out several reports.



Despite rising to immense heights in the human rights movement he chose to
live a simple and ordinary life. He practiced what he believed in his
everyday life. He did not have any life outside the movement. From 1981 till
his last breath, he used all his energies in struggles for justice for poor
people and protecting their rights. For rural people his name is synonymous
with ‘rights’. Intellectuals consider him as a thinker who advocated human
rights norms to evaluate the democratic quotient of any social and political
phenomenon. He stood out as an intensely committed lawyer in a profession
increasingly beset with corruption. He not only provided a moral compass to
peoples’ lives but also diligently carried out the responsibility of warning
them about impending threats to public interest.



Balagopal was deeply disturbed by the opportunism displayed by the
intellectuals in the state after the death of Y.S.Rajasekhar Reddy. His
caution to the members of Human Rights Forum on the eve of its third State
conference on 2nd and 3rd October would well be heeded by these
intellectuals too, “This (Human Rights Forum) is a new experiment in the
history of peoples’ movements in our state. If we do not sustain it, it is
not only a defeat for us but also a blow to the democratic belief that
ideals can bring people together. If we sustain it and take it forward
successfully, we would have strengthened the spirit of democracy itself”.



Explaining the philosophy of Narendranath, his long standing friend in the
human rights movement, who passed away in July this year, Balagopal said,
“As long as people are suffering, one cannot rest in peace”. These words
describe Balagopal’s philosophy of life too.



Inviting you all to work towards the fulfillment of such a democratic
vision….





*Human Rights Forum*



*Translated by A.Suneetha                           *














-- 
A.Suneetha
Fellow and Coordinator
Anveshi Research Centre for Women's Studies
2-2-18/49 Durgabai Deshmukh Colony
Hyderabad 500 013
Phone: +91 40 27423690
Fax:     +91 40 27423168
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