Nothing exceeds like media
excess<http://keralaletter.blogspot.com/2010/01/nothing-exceeds-like-media-excess.html>
B.R.P.BHASKAR
Gulf Today
http://keralaletter.blogspot.com/2010/01/nothing-exceeds-like-media-excess.html
The Kerala media’s penchant for excessive, celebratory coverage of annual
events was in evidence once again last week.

Going by standards established by the media, especially since the advent of
private satellite television two decades ago, there was plenty to celebrate.
The three-month-long Sabarimala pilgrimage season, which is said to attract
50 million people, a majority of them from outside the state, came to a
climatic end on Thursday. The week-long annual School Kalolsavam (art
festival), in which about 10,000 high school and higher secondary students
vied for honours in a variety of events, ended on Friday.

The Sabarimala season, spread over two sessions, begins in November and ends
in January. No one knows for sure how long the temple, nestling in the
western mountains, has been attracting devotees. The Hindu religious
establishment ties up its history with that of the erstwhile royal families
of Travancore and Pandalam both of which rose and fell in the modern period.

A clue to its antiquity lies in the principle of absolute equality that is
part of the Sabarimala tradition. The temple is open to all, irrespective of
caste and religion. The devotees wear the same simple clothes and address
one another as “Swami” or “Ayyappa”, both terms used to refer to the deity
himself. A visit to the shrine of Vavar, a Muslim saint, located on the way
to the temple, is an indispensable part of the pilgrimage.

It is unimaginable that such egalitarian practices could have originated
after the Vedic establishment gained control of Kerala society and enforced
the caste system, probably around 8th century AD.

The government’s Devaswom department has under its control more than 1,000
temples, big and small, in the Travancore region. Sabarimala is the biggest
money-spinner. Preliminary estimates put the earnings of the just concluded
season at a whopping Rs1.2 billion.

The hereditary Thantri of the temple, the authority on rituals, is said to
receive each year a few million rupees by way of gifts and offerings. The
senior and junior priests, who are selected each year by draw of lots, also
take home substantial sums.

The government collects payments from the Devaswom authorities for various
services rendered by its agencies for the pilgrims. Haindava Keralam, a
Hindutva website, describes the levies as loot.

Most Malayalam channels made elaborate arrangements for coverage of the main
activities at Sabarimala during the season. These included several live
transmissions, accompanied by drab descriptions by hapless commentators who
have to keep talking even when they have nothing new to say.

The School Kalolsavam was a one-day affair when it began in 1956. The
participants numbered about 200. There were no television cameras around.

The Kalolsavam grew in size year after year. With the addition of new events
the prizes to be won grew too. It became a major event in the school
children’s calendar when a festival title became a veritable passport for a
film career.

That induced parents to make heavy investments to provide special coaching
for the children in various items. Losers often appealed against the
festival judges’ decisions. There have been occasions when the courts
decided the winners, overthrowing the judges’ findings.

Somewhere along the way TV cameras arrived and started carrying the festival
proceedings into homes. This year several channels established temporary
studios at the festival venues. From there they kept up a continuous flow of
sound and pictures.

Some channel stories dwelt on the vulgarisation of the festival due to the
excessive parental interest in the proceedings. The reports glossed over the
fact that excessive media coverage is also contributing to the process of
vulgarisation.

On the last day, rival TV crews were involved in a melee. As they fought for
the privilege of being the first to put the winning Kozhikode team and its
trophy on the screen, the duplicate trophy which was in its possession
broke.

The coverage of the assault on writer and social critic Zacharia by
activists of the Democratic Youth Federation of India, youth wing of the
Communist Party of India-Marxist, at Payyanur, was quite modest. According
to informed sources, party managers worked overtime behind the scenes to
contain the fallout of the incident, which even many devoted party followers
were obliged to deplore.

Commercial sponsors are the driving force behind all excessive media
coverage. No improvement in the situation can be expected so long as there
are advertisers to back up such vulgarisation.--Gulf Today, Sharjah, January
18, 2010
 POSTED BY B.R.P.BHASKAR AT 10:19
AM<http://keralaletter.blogspot.com/2010/01/nothing-exceeds-like-media-excess.html>
LABELS: KERALA 
LETTER<http://keralaletter.blogspot.com/search/label/Kerala%20Letter>
, MEDIA <http://keralaletter.blogspot.com/search/label/Media>

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-- 
" The so called caste-hindus are bitterly opposed to the depressed class
using a public tank not because they really believe that the water will be
thereby spoiled or will evaporate but because they are afraid of losing
their superiority of caste and of equality being established between the
former and the latter. We are resorting to this satyagraha not becasue we
believe that the water of this particular tank has any exceptional
qualities, but to establish our natural rights as citizens and human
beings."

- Dr B.R. Ambedkar, Mahad Satyagraha Conference, December 25th , 1927

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