see program about chithralekha in indiavision, which was aired today morning

http://www.youtube.com/watch?v=Q2nBbBGp_3s

On Sat, Jan 23, 2010 at 11:25 PM, gk31.vinod gk31.vinod <
[email protected]> wrote:

> Hi Chandrakumar,
>
> I used the word, Unbelievable in a negative sense, i.e. it should not occur
> in kannur. Please *share the other similar incidents at Kannur.* I very
> well know that Pinrayi vijayan & Co., has led the party for elite class not
> who struggles.
>
> Regards,
> GK V
>
> On Sat, Jan 23, 2010 at 10:48 AM, chandra kumar <[email protected]>wrote:
>
>> ''I would have shared many things about Kannur activism; but not now.''
>> -----why?
>>
>>   On Sat, Jan 23, 2010 at 1:52 AM, gk31.vinod gk31.vinod <
>> [email protected]> wrote:
>>
>>> Unbelievable !
>>> Does this happen in kerala, that too in KANNUR, the marxist's own land !
>>>
>>>
>>>
>>> On Fri, Jan 22, 2010 at 7:47 PM, jenny rowena 
>>> <[email protected]>wrote:
>>>
>>>> Dear Friends, Most of you must be aware of Chithra Lekha *(please see
>>>> details of her case below)* and her brave struggle to make a living as
>>>> an auto rickshaw driver in Kannur, Kerala. Many of us had contributed to
>>>> help her procure an auto rickshaw after it was burned, allegedly by CITU
>>>> activists.
>>>>
>>>>
>>>> Recently, Chithra Lekha was trapped in what she says is a false case and
>>>> taken to the police station and beaten up. Though she has been let off now,
>>>> she has many injuries and has no way to question the violence that has
>>>> happened to her. *(A detailed report of the incident by Venugopal who
>>>> visited Chithra Lekha and talked to her, is given below).*
>>>>
>>>>
>>>>
>>>> Though  a few people have been trying for a whole day, we are finding
>>>> it difficult to get many people at the local level to intervene actively in
>>>> this case. There are not many who are ready to stand against the CPM or
>>>> CITU. And some of those who raised their voices are penalised for the same.
>>>> Chithra finds herself alone in many ways and is so distressed that she is
>>>> even thinking of surrendering the auto rickshaw that she has procured with
>>>> all our help and going back to the life of exile as before If this happens
>>>> then it would be like the local goons have succeeded in driving out a Dalit
>>>> woman from her village and stopped her from doing the work that she had
>>>> wanted and chosen to do.
>>>>
>>>>
>>>>
>>>> Friends if we do not do anything now soon it might be too late. It would
>>>> be like we are standing and watching while a woman who has put up such a
>>>> brave struggle is ostracized and thrown out of her own native place. Let us
>>>> please all stand in solidarity  with Chithra Lekha at this juncture.
>>>> Please respond to this issue as soon as possible.
>>>>
>>>>
>>>>
>>>> We are thinking of a fact finding commission and also making the issue
>>>> publicly known. Whoever is interested in joining the commission please 
>>>> write
>>>> to us.
>>>>
>>>>
>>>>
>>>> Please make this issue known widely and let as many people as possible
>>>> decide to intervene.
>>>>
>>>>
>>>>
>>>> Also please call up Chithra Lekha and extend your moral support to her
>>>> at this point.
>>>>
>>>> Here are her numbers:  *9526128764* and *9744361941*
>>>>
>>>>
>>>>
>>>> Any other help and suggestion is also welcome
>>>>
>>>>
>>>>
>>>> Anil Tharayath Varghese – 009971170738
>>>>
>>>> K M Venugopal - 9447488215
>>>>
>>>> Jenny Rowena P - 09868216719
>>>>
>>>> Carmel Christy – 09958500931
>>>>
>>>>
>>>>
>>>>
>>>>
>>>> *Given below is a Report of what happened recently by K M Venugopal,
>>>> who was a member of the 2008, Chithra Lekha rehabilitation committee:*
>>>>
>>>>
>>>>
>>>> The Payyanur Auto Workers, CITU is again continuing its policy of hatred
>>>> toward the couple, one of whom is a dalit woman whose auto rickshaw had
>>>> been set fire and destroyed in 2005 December, following a series of  
>>>> incidents
>>>> of harassment at work place. The incident narrated by Chithralekha and her
>>>> husband Sreeshkanth, is
>>>> as follows:
>>>>
>>>> This morning, Chithralekha was about to park her auto rikshaw in front
>>>> of  a medical shop to buy medicine for their son who had received a
>>>> sting by honey bee. She was also accompanied by Sreeshkanth, her husband.
>>>> One  Mr Ramachandran who is an office bearer of the Autorikhaw Union of
>>>> Payyanur menacingly asked her to move her auto away from the parking
>>>> spot. She replied that she had the lawful permit to park and had every 
>>>> right
>>>> to do so.
>>>>
>>>>
>>>>
>>>> An altercation followed  between the couple and a few auto workers.
>>>> After a few moments, a police jeep arrived and bundled the couple to the
>>>> vehicle. They got severely beatings by the autoworkers even as they got 
>>>> into
>>>> the jeep and in presence of the police. When Chithralekha told the 
>>>> Inspector
>>>> that her valuables and cash were inside the auto rickshaw, the officer
>>>> assured them that that would be taken care of.
>>>>
>>>>
>>>> After reaching the Police Station, the couple were severely beaten. A
>>>> woman  police Officer beat Chithralekha black and blue and her sari was
>>>> almost pulled off. Later, Sreeshkanth was taken to the hospital for a check
>>>> for intoxication; though Chithralekha also was compelled to get  examined,
>>>> she  protested and resisted the move, sensing  that the police were
>>>> acting  in a biased manner and they would get her booked for driving
>>>> inebriated under a false testimony by some doctor.
>>>>
>>>> Chithralekha was later released but had to go to the hospital due to her
>>>> injuries. She has injuries all over the body and also in the lower stomach.
>>>> She is not only in great pain, but is also left almost alone without no 
>>>> help
>>>> from any one in questioning the actions of the union workers and the 
>>>> police.
>>>>
>>>>
>>>>
>>>>
>>>>
>>>>
>>>> *The Chithra Lekha Case*
>>>>
>>>> * *
>>>>
>>>> Chithra Lekha was born into a Pulaya family, which is an ex-untouchable
>>>> caste in Keralam. After her marriage to Shreeshanth a Thiyya (an OBC caste)
>>>> auto driver, she went on to buy an auto rickshaw - KL 13L 8527 in Chitra
>>>> Lekha’s name under the PMRY loan scheme.
>>>>
>>>> The auto stand in Payyannur in which Chithra Lekha wanted to drive her
>>>> auto was controlled by the CITU, the trade union that belongs to the
>>>> Communist Party of India, Marxist (CPI (M)). In order to drive her auto,
>>>> Chithra Lekha had to be granted a membership card from the CITU. This card
>>>> was delayed for more than 2 months as the party was already angry with
>>>> Chithra Lekha for having married above her caste.
>>>>
>>>> In spite of such harassment Chithra Lekha turned out to be a competent
>>>> driver and became very popular with her customers, especially women. When
>>>> she started her career there had been a coin operated phone at the auto
>>>> stand where the customers would call for drivers. Soon, Chithra Lekha
>>>> started getting the most number of calls from this phone. This she feels
>>>> disturbed her fellow male drivers. After a few months she bought a mobile
>>>> phone and now people started calling for her even more than before. This
>>>> made the drivers feel even more threatened.
>>>>
>>>>
>>>>
>>>> All these problems took a violent turn during the Navami or Saraswathy
>>>> Pooja days when Chithra Lekha placed her auto in the common Pandal for
>>>> *pooja*. When she came to take back the auto on the next day, that is
>>>> on October 11, 2005, she found that the hood of her auto was torn. Ajith,
>>>> one of the CITU members who had threatened her earlier was standing there
>>>> and she asked him why did he tore the hood. He retaliated saying that if 
>>>> you
>>>> don’t keep your limits you will also be torn like this. She complained 
>>>> about
>>>> the incident to Rameshan, fellow auto driver and the Secretary of the local
>>>> branch of CITU, but to no avail. Since there was no response from Rameshan
>>>> or CITU, she lodged a complaint with the police after two days. When she
>>>> came back to the stand on October 14th Rameshan gave her a two hour
>>>> punishment of abstention, for having taken the case out of the stand to the
>>>> police station. Chithra Lekha declined to obey it, at which point an angry
>>>> Rameshan tried to run over Chithra Lekha with his auto. She moved to the
>>>> other side of the road and escaped the attack. However she sustained minor
>>>> injuries and had to be hospitalized. Yet another compliant was lodged
>>>> against Rameshan and he was arrested. Immediately CITU members unleashed a
>>>> poster campaign in support of Rameshan. They stuck posters and wrote on the
>>>> walls of the panchayath that Chithra Lekha and her mother were loose women
>>>> who were bringing up the issue of caste only to hide their immoral natures.
>>>> Soon, violence took its worst form when her auto was burned to ashes on the
>>>> small hours of December 30th 2005. With the help of Ayyappan Master, a
>>>> Dalit activist and member of the police committee to prevent atrocities
>>>> against SC/STs, Chithra Lekha lodged a complaint against six CITU members
>>>> including Ajith and Rameshan. The case was registered under IPC 143, 147,
>>>> 148, 341, 352, 324, 294 (B), 506 (1), SC/ST S3 (1) XI R/W and 149. An 
>>>> action
>>>> committee was also formed to protest against what happened and also to
>>>> rehabilitate Chithra Lekha  **
>>>>
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>>>
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