A victory cry or an attempt to drum up paranoia?

"Thousands"!
How many!?

Sukla

On 4 June 2010 08:01, farida m <[email protected]> wrote:

> Although it doesnt bother me what one's religion is, this report is
> interesting as it comes at a time and from a place where there is a war,
> both military and media, on this religion of Third World. Farida
>
>
> http://www.timesonline.co.uk/tol/comment/faith/article7135026.ece
>
> 29 may 2010
> Young. British. Female. Muslim. Thousands of young British women living in
> the UK decide to convert to Islam - here are some of their stories
> [image: From Left: Sukina Douglas, Catherine Heseltine, Aqeela Lindsay
> Wheeler, Catherine Huntley and Joanne Bailey (Photographed by Sheila Rock)]
>
> (Sheila Rock)
>
> From left: Sukina Douglas, Catherine Heseltine, Aqeela Lindsay Wheeler,
> Catherine Huntley and Joanne Bailey
>    Sarah Harris
>
>    - 80 
> Comments<http://www.timesonline.co.uk/tol/comment/faith/article7135026.ece#comment-have-your-say>
>
>  Recommend? (80)
> <http://www.timesonline.co.uk/tol/comment/faith/article7135026.ece#none>
>
> It’s a controversial time for British women to be wearing the hijab, the
> basic Muslim headscarf. Last month, Belgium became the first European
> country to pass legislation to ban the burka (the most concealing of Islamic
> veils), calling it a “threat” to female dignity, while France looks poised
> to follow suit. In Italy earlier this month, a Muslim woman was fined €500
> (£430) for wearing the Islamic veil outside a post office.
>
> And yet, while less than 2 per cent of the population now attends a Church
> of England service every week, the number of female converts to Islam is on
> the rise. At the London Central Mosque in Regent’s Park, women account for
> roughly two thirds of the “New Muslims” who make their official declarations
> of faith there – and most of them are under the age of 30.
>
> Conversion statistics are frustratingly patchy, but at the time of the 2001
> Census, there were at least 30,000 British Muslim converts in the UK.
> According to Kevin Brice, of the Centre for Migration Policy Research,
> Swansea University, this number may now be closer to 50,000 – and the
> majority are women. “Basic analysis shows that increasing numbers of young,
> university-educated women in their twenties and thirties are converting to
> Islam,” confirms Brice.
>
> “Our liberal, pluralistic 21st-century society means we can choose our
> careers, our politics – and we can pick and choose who we want to be
> spiritually,” explains Dr Mohammad S. Seddon, lecturer in Islamic Studies at
> the University of Chester. We’re in an era of the “religious supermarket”,
> he says.
>  Related Links
>
>    - The niqab, fact v fiction
>    <http://www.timesonline.co.uk/tol/comment/faith/article6721729.ece>
>
>    *Joanne Bailey*
> Solicitor, 30, Bradford
>
> “The first time I wore my hijab into the office, I was so nervous, I stood
> outside on the phone to my friend for ages going, ‘What on earth is everyone
> going to say?’ When I walked in, a couple of people asked, ‘Why are you
> wearing that scarf? I didn’t know you were a Muslim.’
>
> “I’m the last person you’d expect to convert to Islam: I had a very
> sheltered, working-class upbringing in South Yorkshire. I’d hardly even seen
> a Muslim before I went to university.
>
> “In my first job at a solicitor’s firm in Barnsley, I remember desperately
> trying to play the role of the young, single, career woman: obsessively
> dieting, shopping and going to bars – but I never felt truly comfortable.
>
> “Then one afternoon in 2004 everything changed: I was chatting to a Muslim
> friend over coffee, when he noticed the little gold crucifix around my neck.
> He said, ‘Do you believe in God, then?’ I wore it more for fashion than
> religion and said, ‘No, I don’t think so,’ and he started talking about his
> faith.
>
> “I brushed him off at first, but his words stuck in my mind. A few days
> later, I found myself ordering a copy of the Koran on the internet.
>
> “It took me a while to work up the courage to go to a women’s social event
> run by the Leeds New Muslims group. I remember hovering outside the door
> thinking, ‘What the hell am I doing here?’ I imagined they would be dressed
> head-to-toe in black robes: what could I, a 25-year-old, blonde English
> girl, possibly have in common with them?
>
> “But when I walked in, none of them fitted the stereotype of the oppressed
> Muslim housewife; they were all doctors, teachers and psychiatrists. I was
> struck by how content and secure they seemed. It was meeting these women,
> more than any of the books I read, that convinced me that I wanted to become
> a Muslim.
>
> “After four years, in March 2008, I made the declaration of faith at a
> friend’s house. At first, I was anxious that I hadn’t done the right thing,
> but I soon relaxed into it – a bit like starting a new job.
>
> “A few months later, I sat my parents down and said, ‘I’ve got something to
> tell you.’ There was a silence and my mum said, ‘You’re going to become
> Muslim, aren’t you?’ She burst into tears and kept asking things like, ‘What
> happens when you get married? Do you have to cover up? What about your job?’
> I tried to reassure her that I’d still be me, but she was concerned for my
> welfare.
>
> “Contrary to what most people think, Islam doesn’t oppress me; it lets me
> be the person that I was all along. Now I’m so much more content and
> grateful for the things I’ve got. A few months ago, I got engaged to a
> Muslim solicitor I met on a training course. He has absolutely no problem
> with my career, but I do agree with the Islamic perspective on the
> traditional roles for men and women. I want to look after my husband and
> children, but I also want my independence. I’m proud to be British and I’m
> proud to be Muslim – and I don’t see them as conflicting in any way.”
>
> *Aqeela Lindsay Wheeler*
> Housewife and mother, 26, Leicester
>
> “As a teenager I thought all religion was pathetic. I used to spend every
> weekend getting drunk outside the leisure centre, in high-heeled sandals and
> miniskirts. My view was: what’s the point in putting restrictions on
> yourself? You only live once.
>
> “At university, I lived the typical student existence, drinking and going
> clubbing, but I’d always wake up the next morning with a hangover and think,
> what’s the point?
>
> “It wasn’t until my second year that I met Hussein. I knew he was a Muslim,
> but we were falling in love, so I brushed the whole issue of religion under
> the carpet. But six months into our relationship, he told me that being with
> me was ‘against his faith’.
>
> “I was so confused. That night I sat up all night reading two books on
> Islam that Hussein had given me. I remember bursting into tears because I
> was so overwhelmed. I thought, ‘This could be the whole meaning of life.’
> But I had a lot of questions: why should I cover my head? Why can’t I eat
> what I like?
>
> “I started talking to Muslim women at university and they completely
> changed my view. They were educated, successful – and actually found the
> headscarf liberating. I was convinced, and three weeks later officially
> converted to Islam.
>
> “When I told my mum a few weeks later, I don’t think she took it seriously.
> She made a few comments like, ‘Why would you wear that scarf? You’ve got
> lovely hair,’ but she didn’t seem to understand what it meant.
>
> “My best friend at university completely turned on me: she couldn’t
> understand how one week I was out clubbing, and the next I’d given
> everything up and converted to Islam. She was too close to my old life, so I
> don’t regret losing her as a friend.
>
> “I chose the name Aqeela because it means ‘sensible and intelligent’ – and
> that’s what I was aspiring to become when I converted to Islam six years
> ago. I became a whole new person: everything to do with Lindsay, I’ve erased
> from my memory.
>
> “The most difficult thing was changing the way I dressed, because I was
> always so fashion-conscious. The first time I tried on the hijab, I remember
> sitting in front of the mirror, thinking, ‘What am I doing putting a piece
> of cloth over my head? I look crazy!’ Now I’d feel naked without it and only
> occasionally daydream about feeling the wind blow through my hair. Once or
> twice, I’ve come home and burst into tears because of how frumpy I feel –
> but that’s just vanity.
>
> “It’s a relief not to feel that pressure any more. Wearing the hijab
> reminds me that all I need to do is serve God and be humble. I’ve even gone
> through phases of wearing the niqab [face veil] because I felt it was more
> appropriate – but it can cause problems, too.
>
> “When people see a white girl wearing a niqab they assume I’ve stuck my
> fingers up at my own culture to ‘follow a bunch of Asians’. I’ve even had
> teenage boys shout at me in the street, ‘Get that s*** off your head, you
> white bastard.’ After the London bombings, I was scared to walk about in the
> streets for fear of retaliation.
>
> “For the most part, I have a very happy life. I married Hussein and now we
> have a one-year-old son, Zakir. We try to follow the traditional Muslim
> roles: I’m foremost a housewife and mother, while he goes out to work. I
> used to dream of having a successful career as a psychologist, but now it’s
> not something I desire.
>
> “Becoming a Muslim certainly wasn’t an easy way out. This life can
> sometimes feel like a prison, with so many rules and restrictions, but we
> believe that we will be rewarded in the afterlife.”
>
> *Catherine Heseltine*
> Nursery school teacher, 31, North London
>
> “If you’d asked me at the age of 16 if I’d like to become a Muslim, I would
> have said, ‘No thanks.’ I was quite happy drinking, partying and fitting in
> with my friends.
>
> “Growing up in North London, we never practised religion at home; I always
> thought it was slightly old-fashioned and irrelevant. But when I met my
> future husband, Syed, in the sixth form, he challenged all my
> preconceptions. He was young, Muslim, believed in God – and yet he was
> normal. The only difference was that, unlike most teenage boys, he never
> drank.
>
> “A year later, we were head over heels in love, but we quickly realised:
> how could we be together if he was a Muslim and I wasn’t?
>
> “Before meeting Syed, I’d never actually questioned what I believed in; I’d
> just picked up my casual agnosticism through osmosis. So I started reading a
> few books on Islam out of curiosity.
>
> “In the beginning, the Koran appealed to me on an intellectual level; the
> emotional and spiritual side didn’t come until later. I loved its
> explanations of the natural world and discovered that 1,500 years ago, Islam
> gave women rights that they didn’t have here in the West until relatively
> recently. It was a revelation.
>
> “Religion wasn’t exactly a ‘cool’ thing to talk about, so for three years I
> kept my interest in Islam to myself. But in my first year at university,
> Syed and I decided to get married – and I knew it was time to tell my
> parents. My mum’s initial reaction was, ‘Couldn’t you just live together
> first?’ She had concerns about me rushing into marriage and the role of
> women in Muslim households – but no one realised how seriously I was taking
> my religious conversion. I remember going out for dinner with my dad and him
> saying, ‘Go on, have a glass of wine. I won’t tell Syed!’ A lot of people
> assumed I was only converting to Islam to keep his family happy, not because
> I believed in it.
>
> “Later that year, we had an enormous Bengali wedding, and moved into a flat
> together – but I certainly wasn’t chained to the kitchen sink. I didn’t even
> wear the hijab at all to start with, and wore a bandana or a hat instead.
>
> “I was used to getting a certain amount of attention from guys when I went
> out to clubs and bars, but I had to let that go. I gradually adopted the
> Islamic way of thinking: I wanted people to judge me for my intelligence and
> my character – not for the way I looked. It was empowering.
>
> “I’d never been part of a religious minority before, so that was a big
> adjustment, but my friends were very accepting. Some of them were a bit
> shocked: ‘What, no drink, no drugs, no men? I couldn’t do that!’ And it took
> a while for my male friends at university to remember things like not
> kissing me hello on the cheek any more. I’d have to say, ‘Sorry, it’s a
> Muslim thing.’
>
> “Over time, I actually became more religious than my husband. We started
> growing apart in other ways, too. In the end, I think the responsibility of
> marriage was too much for him; he became distant and disengaged. After seven
> years together, I decided to get a divorce.
>
> “When I moved back in with my parents, people were surprised I was still
> wandering around in a headscarf. But if anything, being on my own
> strengthened my faith: I began to gain a sense of myself as a Muslim,
> independent of him.
>
> “Islam has given me a sense of direction and purpose. I’m involved with the
> Muslim Public Affairs Committee, and lead campaigns against Islamophobia,
> discrimination against women in mosques, poverty and the situation in
> Palestine. When people call us ‘extremists’ or ‘the dark underbelly of
> British politics’, I just think it’s ridiculous. There are a lot of problems
> in the Muslim community, but when people feel under siege it makes progress
> even more difficult.
>
> “I still feel very much part of white British society, but I am also a
> Muslim. It has taken a while to fit those two identities together, but now I
> feel very confident being who I am. I’m part of both worlds and no one can
> take that away from me.”
>
> *Sukina Douglas*
> Spoken-word poet, 28, London
>
> “Before I found Islam, my gaze was firmly fixed on Africa. I was raised a
> Rastafarian and used to have crazy-long dreadlocks: one half blonde and the
> other half black.
>
> “Then, in 2005, my ex-boyfriend came back from a trip to Africa and
> announced that he’d converted to Islam. I was furious and told him he was
> ‘losing his African roots’. Why was he trying to be an Arab? It was so
> foreign to how I lived my life. Every time I saw a Muslim woman in the
> street I thought, ‘Why do they have to cover up like that? Aren’t they hot?’
> It looked oppressive to me.
>
> “Islam was already in my consciousness, but when I started reading the
> autobiography of Malcolm X at university, something opened up inside me. One
> day I said to my best friend, Muneera, ‘I’m falling in love with Islam.’ She
> laughed and said, ‘Be quiet, Sukina!’ She only started exploring Islam to
> prove me wrong, but soon enough she started believing it, too.
>
> “I was always passionate about women’s rights; there was no way I would
> have entered a religion that sought to degrade me. So when I came across a
> book by a Moroccan feminist, it unravelled all my negative opinions: Islam
> didn’t oppress women; people did.
>
> “Before I converted, I conducted an experiment. I covered up in a long
> gypsy skirt and headscarf and went out. But I didn’t feel frumpy; I felt
> beautiful. I realised, I’m not a sexual commodity for men to lust after; I
> want to be judged for what I contribute mentally.
>
> “Muneera and I took our *shahada* [declaration of faith] together a few
> months later, and I cut my dreadlocks off to represent renewal: it was the
> beginning of a new life.
>
> “Just three weeks after our conversion, the 7/7 bombings happened; suddenly
> we were public enemy No 1. I’d never experienced racism in London before,
> but in the weeks after the bombs, people would throw eggs at me and say, ‘Go
> back to your own country,’ even though this was my country.
>
> “I’m not trying to shy away from any aspect of who I am. Some people dress
> in Arabian or Pakistani styles, but I’m British and Caribbean, so my
> national dress is Primark and Topshop, layered with colourful charity-shop
> scarves.
>
> “Six months after I converted, I got back together with my ex-boyfriend,
> and now we’re married. Our roles in the home are different, because we are
> different people, but he would never try to order me around; that’s not how
> I was raised.
>
> “Before I found Islam, I was a rebel without a cause, but now I have a
> purpose in life: I can identify my flaws and work towards becoming a better
> person. To me, being a Muslim means contributing to your society, no matter
> where you come from.”
>
> *Catherine Huntley*
> Retail assistant, 21, Bournemouth
>
> “My parents always thought I was abnormal, even before I became a Muslim.
> In my early teens, they’d find me watching TV on a Friday night and say,
> ‘What are you doing at home? Haven’t you got any friends to go out with?’
>
> “The truth was: I didn’t like alcohol, I’ve never tried smoking and I
> wasn’t interested in boys. You’d think they’d have been pleased.
>
> “I’ve always been quite a spiritual person, so when I started studying
> Islam in my first year of GCSEs, something just clicked. I would spend every
> lunchtime reading about Islam on the computer. I had peace in my heart and
> nothing else mattered any more. It was a weird experience – I’d found
> myself, but the person I found wasn’t like anyone else I knew.
>
> “I’d hardly ever seen a Muslim before, so I didn’t have any preconceptions,
> but my parents weren’t so open-minded. I hid all my Muslim books and
> headscarves in a drawer, because I was so scared they’d find out.
>
> “When I told my parents, they were horrified and said, ‘We’ll talk about it
> when you’re 18.’ But my passion for Islam just grew stronger. I started
> dressing more modestly and would secretly fast during Ramadan. I got very
> good at leading a double life until one day, when I was 17, I couldn’t wait
> any longer.
>
> “I sneaked out of the house, put my hijab in a carrier bag and got on the
> train to Bournemouth. I must have looked completely crazy putting it on in
> the train carriage, using a wastebin lid as a mirror. When a couple of old
> people gave me dirty looks, I didn’t care. For the first time in my life, I
> felt like myself.
>
> “A week after my conversion, my mum came marching into my room and said,
> ‘Have you got something to tell me?’ She pulled my certificate of conversion
> out of her pocket. I think they’d rather have found anything else at that
> point – drugs, cigarettes, condoms – because at least they could have put it
> down to teenage rebellion.
>
> “I could see the fear in her eyes. She couldn’t comprehend why I’d want to
> give up my freedom for the sake of a foreign religion. Why would I want to
> join all those terrorists and suicide bombers?
>
> “It was hard being a Muslim in my parents’ house. I’ll never forget one
> evening, there were two women in burkas on the front page of the newspaper,
> and they started joking, ‘That’ll be Catherine soon.’
>
> “They didn’t like me praying five times a day either; they thought it was
> ‘obsessive’. I’d pray right in front of my bedroom door so my mum couldn’t
> walk in, but she would always call upstairs, ‘Catherine, do you want a cup
> of tea?’ just so I’d have to stop.
>
> “Four years on, my grandad still says things like, ‘Muslim women have to
> walk three steps behind their husbands.’ It gets me really angry, because
> that’s the culture, not the religion. My fiancé, whom I met eight months
> ago, is from Afghanistan and he believes that a Muslim woman is a pearl and
> her husband is the shell that protects her. I value that old-fashioned way
> of life: I’m glad that when we get married he’ll take care of paying the
> bills. I always wanted to be a housewife anyway.
>
> “Marrying an Afghan man was the cherry on the cake for my parents. They
> think I’m completely crazy now. He’s an accountant and actually speaks
> better English than I do, but they don’t care. The wedding will be in a
> mosque, so I don’t think they’ll come. It hurts to think I’ll never have
> that fairytale wedding, surrounded by my family. But I hope my new life with
> my husband will be a lot happier. I’ll create the home I’ve always wanted,
> without having to feel the pain of people judging me.”
>
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