http://www.frontlineonnet.com/stories/20100702271302500.htm


THE recent decision of Judge Mohan P. Tiwari is viewed as awarding a
piffling punishment and lavish due process treatment by granting bail to the
convicted seven UCIL officials. The Bhopal-violated communities of suffering
and rightless people already see in this the Fourth Bhopal Catastrophe in
the making. I avoid the term Bhopal ‘victims', because it denies the
unprecedented heroic agency and struggle of the Bhopal-violated. They cannot
help wondering why the current media and popular outrage was not at hand in
the first three catastrophes. The DNA of the fourth catastrophe needs to be
decoded via some consideration of the executive and judicial authorship of
the preceding three catastrophes.

*The First Bhopal Catastrophe*

This occurred on December 3, 1984, with the explosive escape of 47 tonnes of
methyl isocyanate (MIC) from the Union Carbide Corporation (UCC) and Union
Carbide India Ltd (UCIL) factory/plant located in a densely populated area
in Bhopal. UCC was a majority shareholder and for all purposes made key
operational decisions concerning the ultra-hazardous manufacture, storage
and safety, in blithe disregard of the best industry standards and of good
corporate governance.

The pre-trial discovery proceedings before United States District Judge John
F. Keenan, where for the first time a sovereign post-colonial state dared to
sue a mighty multinational corporation for causing an unprecedented mass
disaster, fully establish the fact that UCC preferred systematically to
ignore early warning signals of the potential of massive toxic release,
specially demonstrated by the 1982 gas ‘leak' that killed two workers and
its own subsequent in-house safety audit report that stressed the urgency of
the need for adequate safety systems at the Bhopal plant replicating the
state-of-the-art digitalised safety systems of the UCC West Virginia plant,
which produced and stored minuscule amounts of MIC compared with the Bhopal
plant.

It is also worth recalling that the plant was declared ‘safe' by the then
Chief Minister of Madhya Pradesh, Arjun Singh, whose culpability now begins
at last to be as seriously discussed as that of the UCC Chief Executive
Officer Warren Anderson. Incidentally, the Bhopal-violated heard from Jairam
Ramesh, the current Union Environment Minister, on the eve of the ‘Silver
Jubilee' of the first catastrophe that neither the subsoil nor the water was
contaminated by the residual toxicity of the MIC explosion! Eminent
political leaders who criticise Bhopal activists for dramatising the
environmental risk still aggravating the plight of the Bhopal-violated see
no harm in minimising the long-term lethal potential of Bhopal 1984. A
silver lining in the toxic cloud over the Bhopal-violated flickered bright
but only briefly. Via the Bhopal Ordinance, and later the Act, some of us
were able to persuade the Union of India to assume the responsibility of
prosecuting UCC in a U.S. court since it claimed that it was no longer under
Indian jurisdiction. Judge Keenan described the first catastrophe as the
largest peacetime industrial disaster, less colourfully than Justice Krishna
Iyer, who was to name it “Bhoposhima”.

The final result of this endeavour was to bring UCC back under Indian
jurisdiction. Ironically, while the Union of India argued that its own legal
system was not geared to deliver justice to the Bhopal-violated, Judge
Keenan insisted that it would constitute legal “imperialism” were he not to
recognise that the Indian judicial system had the capacity to stand “tall”
before the entire world.

Thus Judge Keenan, while constraining the UCC submission to Indian courts,
was careful to subject any future UCC liability to a later determination by
the New York equivalent of our “small causes” courts, leaving it to decide
whether due process was accorded to UCC in the Indian trial process.

It was this factor that the Indian UCC attorneys so cleverly deployed to
secure the Supreme Court of India settlement orders, serving the ultimate
end of immunity and impunity of MNCs, CEOs and their counterparts among the
top echelons of political and adjudicatory leadership.

*The Second Bhopal Catastrophe*

The Supreme Court settlement orders mark the beginning of the end of the
constitutional idea of India.

Not merely did the Supreme Court settle the UCC liability to $470 million
against the Union of India's damage claims of $3 billion-plus, but it
further sought to justify this amount and the grant of complete immunity
from any criminal liability for UCC and its global affiliates. Later, of
course, given the exertions of the Bhopal-violated, the court, on review,
cancelled this immunity, though leaving cruelly intact the meagre amount
thus sanctioned for hundreds of thousands of survivors whose real-life needs
for health care and livelihood were thus rendered of little serious regard.

Further, the court fully legitimises the denial of the presence and voice of
the Bhopal-violated as a constitutional necessity, as it were! The
settlement orders denied even an opportunity of hearing to the
Bhopal-violated parties to the case. The trend continues to grow. For
example, on February 14, 1994, when Justice A.M. Ahmadi allowed the sale of
UCC shares to the UCIL, he declined to hear the Bhopal-violated
petitioner-parties before him. Even as late as June 7, 2010, some
Bhopal-violated parties were denied entry into the precincts of the court,
and the “integrity” of the judicial process had to be enforced by the
imposition of prohibitory orders, denying even a modicum of their presence
on a judgment day!

*The Third Bhopal Catastrophe*

I name thus the multifarious, even nefarious, “bureaucratisation of justice”
practised by the tribunals established for the disbursement of compensation.
The Bhopal-violated people are subjected to some staggering burdens of proof
concerning their severe multiple injuries, thus reducing their eventual
compensation, when not altogether denied, to the lowest possible amount!
Further, the tribunals made impossible demands for evidence of “genuine”
claims, as opposed to “fake” ones, even to the point of cruelty, casting the
burden of proof requiring full evidence of people who participated in the
funeral processions, lest even the MIC-affected people manipulate the
evidence of death certificates!

As if this were not enough, the violated people were required to demonstrate
the nature and extent of the injury beyond a shadow of reasonable doubt! No
wonder, then, that a large number of the violated people either still await
compensation or are denied their rightful share of it. Further, even as late
as mid-2010, the Bhopal-violated have been denied the dignity of any full
Supreme Court invigilation of the arbitrariness, callousness, and injustice
of the administration of compensation disbursement, aggravating the Third
Catastrophe.

*Things would have been different indeed*

If the same media and popular outrage had been articulated on February
14-15, 1989, when the Supreme Court passed the judicial settlement orders,
or when the court declined to admit that the settlement amount was grossly
inadequate, it would probably have ameliorated the suffering of the
Bhopal-violated.

Public opinion should have come down heavily on the Supreme Court decision
of September 13, 1996, in which the court diluted the charges against UCIL
officials on the grounds that the principal responsibility lay with UCC
rather than UCIL officials. Public outrage was also called for on July 13,
2004, when the U.S. government rejected the entirely justified pleas for the
extradition of Warren Anderson on the grounds that no charges had yet been
framed against him. The Bhopal court's decisions declaring him and an
official of UCC Eastern as proclaimed absconders and the failure of
successive Central governments to bring them to book did not shock the
‘nation' as much as the current decision! Perhaps, all over again, political
parties and their leaderships now seek to fall over each other as the best
defenders of the “victims”.

The first and now the second generation of Bhopal-violated know well, in
their blood and bones, that the Indian ruling classes are the great
descendents of Professor William Dicey who practise to a point of perfection
his advice that one must never weigh “the butcher's meat in diamond scales”.
The question is how and why the mass media, trade unions, and activist
communities, barring valiant exceptions that prove the rule, remained so
indifferent for about 25 years. As against the political and public
outcries, Judge Tiwari proceeds with great care in deciding the only issue
before him: whether the accused were guilty under Section 304-A of the
Indian Penal Code. He had no jurisdiction to go beyond what the Supreme
Court mandated by way of criminal proceedings. There was little that the
judge could have done other than to proceed within the confines of the
indictment.

He holds that “in determining negligence” under the Section mens rea has no
place and “knowledge (of likely harm) is enough to constitute the offence”.
He rejects the pleas that expert evidence, even when verified by examination
and cross-examination, may not be the basis of conviction. Further, the
learned judge maintains that his decision to convict the key officials of
UCIL did not involve any extension of vicarious liability for the acts of
other persons; rather they were culpable for acts of gross negligence as
they failed to do what they should have done concerning the parlous
condition of the plant and safety systems.

Judge Tiwari further dismisses the plea of leniency in sentencing the seven
UCIL officials to a two-year imprisonment under Section 304-A, IPC, and a
one-year sentence under Section 338/35 IPC, with varied associated fines.
The concluding paragraph of the judgment preserves intact every part of the
case and the archives until the appearance before the court of the
absconders Warren Anderson and UCC and its subsidiary UCC Eastern.

*A fourth catastrophe in the making*

The UCIL seven are most likely to prolong further reconsideration, review,
and reversal of this verdict, all the way to the Supreme Court. They are
also likely to press their plea that their conviction is based on some
version of vicarious liability for either the acts of UCC or the defaults of
their employees. Already, Justice Ahmadi has reportedly stated the day after
the decision that outside conspiracy or abetment, Indian law does not
provide for vicarious liability for the gross negligent acts of others.
Already, it is being reported that the Government of Madhya Pradesh is
seeking enhanced sentence. Given the fact that successive regimes in Madhya
Pradesh have been UCC-friendly rather than solicitous of the
Bhopal-violated, this move must be received with an Everest of salt.
Further, some hasty appeals and revisions by activist lawyers and
Bhopal-violated communities may unwittingly reinforce the case for the UCIL
seven.

In the process, all over again, the suffering of the Bhopal-violated
communities will again become sub judice. Even worse, the authors of their
tragic fate may eventually resume a life of immunity and impunity.

*Alternative moves ahead?*

If so, the most important question is how to prevent the fourth catastrophe
from fully unfolding.

To be sure, a first step would be to name and shame each and every elected
official and civil servant complicit with the UCC assault on the
Bhopal-violated. The elected officials must be debarred by a change in the
Representation of People's Act from holding any public or constitutional
office and civil servants thus named must be denied all forms of
superannuated service in public or private sector, and their pensions should
be reduced at least by half. We must demand that the Union of India make
good its claim of $3 billion-plus (minus the settlement amount, if so
required, but with compound interest) to the Bhopal-violated community, to
be disbursed by a citizens' trust by way of relief and rehabilitation of at
least the first- and second-generation Bhopal-violated. Given the proud
boast of the high annual GDP growth, this remains far from an insensible
public demand. Additionally, an annual corporate Bhopal tax/levy should
assist the present as well as the future needs of the Bhopal-violated.

Replacing the current standard Bhopal clause now included in every agreement
of foreign investment limiting or eliminating liability for mass disasters,
we should think of an alternative provision that requires all investors and
MNCs to contribute annually a certain percentage of their net profits to a
superfund that would respond to at least the minimum needs of those
adversely affected.

In the interim, the 24/7 mass media should dedicate a percentage of their
advertisement revenues to a public trust that will further engage the tasks
of health care and livelihood rights of the Bhopal-violated. The media,
chastising now, and rightly so, politicians who thrive parasitically on the
windfall of toxic capitalism, would carry greater credibility with suffering
Indian humanity were they to do this. After all, massive profits are made by
making a commodity of human and social suffering.

More fundamentally, we need to think of the Bhopal catastrophes in terms of
cross-border nomadic practices of MNC “terror”. The United Nations now
begins to describe “terrorism” as a political project in which non-state,
yet state-like, actors deploy asymmetrical and indiscriminate violence
against innocent civilians with the aim to overawe lawfully elected
governments or to transform state policies. Even as we condemn insurgent
violence everywhere on the planet, we should begin to think of ways in which
‘terrorist' forms of corporate governance may at least be held answerable to
indictments of crimes against humanity. Warren Anderson is no way a
counterpart of Osama bin Laden, until you listen to the voices of suffering
humanity affected by their comparable predatory ventures. The
Bhopal-violated are indeed close cousins of the victims of 9/11 and 26/11.

How may we name and think through the commonalities and differences amongst
these critical events is all that matters for the suffering humanity and the
rightless peoples of the hyper-globalising world. As ‘uncle' Marx wrote in
1850, profound social transformation occurs only when *thinking humanity
remains capable of suffering and t he suffering humanity begins to think.*

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