Veiled Threats? - Martha Nussbaum
http://opinionator.blogs.nytimes.com/2010/07/11/veiled-threats/

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A third argument, very prominent today, is that the burqa is a symbol of
male domination that symbolizes the objectification of women (that they are
being seen as mere objects).  A Catalonian legislator recently called the
burqa a “degrading prison.”  The first thing we should say about this
argument is that the people who make it typically don’t know much about
Islam and would have a hard time saying what symbolizes what in that
religion.  But the more glaring flaw in the argument is that society is
suffused with symbols of male supremacy that treat women as objects.  Sex
magazines, nude photos, tight jeans — all of these products, arguably, treat
women as objects, as do so many aspects of our media culture.  And what
about the “degrading prison” of plastic surgery?  Every time I undress in
the locker room of my gym, I see women bearing the scars of liposuction,
tummy tucks, breast implants.  Isn’t much of this done in order to conform
to a male norm of female beauty that casts women as sex objects? Proponents
of the burqa ban do not propose to ban all these objectifying practices.
Indeed, they often participate in them.  And banning all such practices on a
basis of equality would be an intolerable invasion of liberty.  Once again,
then, the opponents of the burqa are utterly inconsistent, betraying a fear
of the different that is discriminatory and unworthy of a liberal
democracy.  The way to deal with sexism, in this case as in all, is by
persuasion and example, not by removing liberty.
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A fourth argument holds that women wear the burqa only because they are
coerced.  This is a rather implausible argument to make across the board,
and it is typically made by people who have no idea what the circumstances
of this or that individual woman are.   We should reply that of course all
forms of violence and physical coercion in the home are illegal already, and
laws against domestic violence and abuse should be enforced much more
zealously than they are.  Do the arguers really believe that domestic
violence is a peculiarly Muslim problem?  If they do, they are dead wrong.
According to the U. S. Bureau of Justice Statistics, intimate partner
violence made up 20 percentof all nonfatal violent crime experienced by
women in 2001. The National Violence Against Women
Survey<http://www.ncjrs.gov/txtfiles1/nij/183781.txt>,
cited on the B.J.S. Web site,  reports that 52 percent of surveyed women
said they were physically assaulted as a child by an adult caretaker and/or
as an adult by any type of perpetrator.  There is no evidence that Muslim
families have a disproportionate amount of such violence.  Indeed, given the
strong association between domestic violence and the abuse of alcohol, it
seems at least plausible that observant Muslim families will turn out to
have less of it.
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Finally, I’ve heard the argument that the burqa is per se unhealthy, because
it is hot and uncomfortable.  (Not surprisingly, this argument is made in
Spain.)  This is perhaps the silliest of the arguments.  Clothing that
covers the body can be comfortable or uncomfortable, depending on the
fabric.   In India I typically wear a full salwaar kameez of cotton, because
it is superbly comfortable, and full covering keeps dust off one’s limbs and
at least diminishes the risk of skin cancer.  It is surely far from clear
that the amount of skin displayed in typical Spanish female dress would meet
with a dermatologist’s approval.  But more pointedly, would the arguer
really seek to ban all uncomfortable and possibly unhealthy female
clothing?  Wouldn’t we have to begin with high heels, delicious as they
are?  But no, high heels are associated with majority norms (and are a major
Spanish export), so they draw no ire.

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