---------- Forwarded message ----------
From: Shiva Shankar <[email protected]>
Date: Thu, Sep 16, 2010 at 11:32 AM
Subject: Scavenging in West Bengal
To: Ananth Acharya <[email protected]>, asim bhattacharjee <
[email protected]>, Kabeer Katlat <[email protected]>,
Subhashini Ali <[email protected]>
Cc: NHRC <[email protected]>



'.. CPM’s tyrannical rule in Bengal is making it a closed door society. ...'

India’s Shame: Some Unanswered Questions From The Frontline Reports

By Vidya Bhushan Rawat

28 September, 2006 Countercurrents.org

Gandhi and scavenging

Frontline magazine’s September 22nd, 2006 issue gave wide coverage to the
issue of scavengers in India including one famous quote of Gandhi’. ‘I may
not be born again, but if it happens, I will like to be born into a family
of scavengers, so that I may relieve, them if the inhuman, unhealthy and
hateful practice of carrying nightsoil.’ It is rather strange that Gandhi is
often quoted by the upper caste to justify their stand and prove a certain
point because in their own wisdom, there was no one else except Gandhi who
fought against the cause of untouchability. It is another matter that none
of them ever questioned Gandhi and his various act of idiocies. Above quote
clearly means that Gandhi fully believed that untouchability is not going to
finish and he would have to take another birth to get rid of it.

Of course, Gandhi was right that such heinous practice would not end but
untouchables or Dalits perhaps do not need Gandhi’s sage advice to end
scavenging. They are powerful enough to lead the movements as the story of
frontline clearly reflect. In fact, Frontline would have researched a bit
more and look Gandhi’s writing in the various issues of Harijan, on the
issue of untouchability, whether he really was interested in the eradication
of untouchability or supported the caste system. Dr Bhagwan Das, eminent
Ambedkarite and scholar has time and again said that Gandhi was least
interested in the emancipation of the Dalits in general and scavengers in
particular. He quotes on many occasions how Gandhi justified the caste-based
profession of the Dalits. Said Gandhi :

“ I do not advice untouchables to give up their trades and professions. One
born a scavenger must earn his livelihood by being a scavenger and then do
whatever else he likes. For a scavenger is as worthy of his hire as a lawyer
or your president. That according to me is Hinduism. ( Harijan 6th March,
1937)

Further, Gandhi might have said that he would like to be born in the
untouchable family yet he was no revolutionary to condemn the caste system.
Even in Africa, he was not at all fighting for the rights of the black
Africans but the caste Hindus who feel offended at clubbing together with
the black community in Africa or elsewhere. Says Gandhi :

“My Opinion against sweepers strike dates back to about 1897 when I was in
Durban. A general strike was mooted there and the question arose as to
whether scavengers should join it. My vote was registered against the strike
proposal. ... In spite of my close attachments to sweepers, better cause of
it, I must denounce the coercive method they are said to have employed. They
will thereby be losers in the long run. City folks will not always be cowed
down. A bhangi may not give up his work even for a day. ( Harijan 21st April
1946)”

Mr Bhagwan Das has referred this narrative many times how Gandhi was against
the strike of the sweeper and every time he gave them moral lessons of Varna
Ashram Dharma. That way, Gandhi damaged the cause of the emancipation of
Dalits with his brutal immoral morality.

Unfortunately, upper caste Indian’s fascination for a ‘spiritual guide’
always helped Gandhi and his theatrics. Not many of them were ready to
challenge his ‘stupid’ values and caste based morality. The one who stood
firmly and with conviction was Dr Baba Saheb Ambedkar. Not only his
questioned Gandhi’s Mahatmaisation by terming ‘Mahatmas have come and gone’
but also putting forward the issue of caste system and untouchability
together. Had Gandhi been alive today, Indians would have felt shame on his
rhetoric’s and antics. Ambedkar rightly described what exactly is scavenger
in his thought provoking volume-9 ( Baba Saheb Ambedkar’s Writings and
Speeches, Volume-9, published by Government of Maharastra),

“For in India a man is not scavenger because of his work. He is a scavenger
because of his birth, irrespective of the question whether he does
scavenging or not. If Gandhism preached that scavenging is a noble
profession, with the objective of inducing those who refuse to engage in it,
one could understand it. But why appeal to the scavenger’s pride and vanity
in order to induce him and him only to keep on to scavenging by telling him
that scavenging is a noble profession and that he need not to be ashamed of
it. To preach that poverty is good for shudra and for none else, to preach
that scavenging is good for the untouchables and for none else and to make
them accept these onerous impositions as voluntary purposes of life, by
appeal to their failings is an outrage and a cruel joke on the helpless
classes which none but Mr Gandhi can perpetuate with equanimity and
impunity.

Strangely, there is no mention of the any other political leaders other than
the ‘father of nation’ in the front line report including Dr Ambedkar, Mangu
Ram, Achhutananda and others. While the report revolve around Safai
Karmchari Andolan led by Baizwada Wilson and the wonderful work he has been
doing. The interview carried belong to Martin Macwan and his much known work
of Navsarjan. Respectable as they are after fighting their own cases of
social discrimination, both have valiantly tried to build a new alternative
for the scavenger communities. Yet, the struggle for human rights and
dignity for the scavenger communities continues for long. It is not that all
those who have converted to Christianity want justice and dignity. It is not
that all those who have not converted remain ‘Hindus’ as some of our friends
would like us to believe. The fact is that most of those who remain Dalits (
unconverted) have remain the most vocal critique of the brahmanical system.
Perhaps, there is a complete lack of politicization after conversion. There
are a large number of new movements building up in the Balmiki community,
among the Madigas in Andhra and Arundhatiars in Tamilnadu. Balmikis in
Uttar-Pradesh, Punjab and Harayana have also taken up their cause. They
might not have converted to either Islam or Christianity, they might not
have got enough press behind them or the funds yet there is a fair concern
about the community. The new youngs are ready to take on the Hindu social
order and the corrupt practices. It is therefore important to unite all
these movements and not divide them on caste and religion lines. It would
have been really better if the authors had done some more work and spoken to
political movements in other states including West Bengal where the Balmikis
want the outsiders to come and report. But without going there the authors
gave a clean chit to West Bengal is a matter of grave concern.

Bigger Shame for giving clean chit to West Bengal

While it is appreciating for the magazine to have our website address
www.thesdf.orgFor the material available on Balmiki. As a human right
activist, who have been working on the issue of the Dalit rights,
Ambedkarism, human rights education as well as a person who has recorded
interviews with this community, it would have been better had the authors
tried to contact me. I would have provided them more material on the
community, my film Badlav Ki chah, which could have thrown some light on
what the community is thinking. Moreover, for the past four years, I have
continuously followed the case of the Eviction of the Balmiki community from
the Bellilius Park in West Bengal. I have visited Kolkata, Howrah on many
occasions and lived with the community to find out what pains them. It is
strange and shocking that your cover story has given a full clean chit to
the government of West Bengal.

The condition of the Hindi Speaking Dalits in West Bengal is a matter of
great concern. Those who wish to note more about scavengers and their
conditions in various parts of the country may like to visit my newly
created blogwww.swachchakar.blogspot.com

In Bengal, the brutal way in which more than 750 Balmiki families were
dislocated from Bellilius park under the builder mafia of CPM and in
disguise of the court injunctions, can put to shame even Delhi’s
irresponsible Congress government against whom Ms Brinda Karath and other
CPM leaders regularly lodge protest. Rightly, I have no hesitation in saying
that we all support AIDWA and its campaign for the rights of the slum
dwellers and Dalits in Delhi and other parts of the country. But why not the
same about your own government and your own party under whose noose such
thing happened in West Bengal.

Last year, when I visited Kolkata and met a number of Balmikis, Hailas,
Mehtars, all of them lodged their complained how the CPM’s cadre threaten
them. The bustees are being threatened and CPM leader protests only on those
areas where the Bengalis are under the threat and that too if it is a
central government projects that dislocate people like the Railways. The
party is simply not bothered about other communities from the North  India.

It was such a disgusting scenario that a woman from scavenging community
living in a virtual hell at Belgachia’s Bagad area said that these Bengalis
called us when they need to clean their shit and now they are not interested
in us when they made their flush toilets.

In places like Howarah scavenging is still officially practiced. Whatever
argument the Minister give, it is a shame that people under the municipal
corporation did work as manual scavenger and they were named such as ‘ New
Resident Mehtars’. Mehtars had objected that they were one of the
communities involved in scavenging and not all scavengers are Mehtars but in
Bengal’s official gazettes, all scavengers are termed as Mehtars. The
Minister may further boast that they are appointing the Bengali Bhadralok
also for the Safai jobs these days but the fact is that the manual
scavenging, cleaning nightsoil, cleaning toilets, the roads etc are still
carried out by these scavenger communities from UP, Haryana, Delhi, and
Bihar. The fact of the matter is that it is very difficult for the people
from these communities go get promotion in the municipality while a
Bhadralok Bengali who joins as a sweeper on paper soon become a babu. That
is a new way to enroll CPM cadre into the Babudome of West Bengal. It works
both way. On papers, it shows how radically the communist government has
transformed West Bengal by saying that they are now recruiting the upper
castes also for the menial jobs such as sweeping and on the other side they
keep their cadres also happy who becomes babu very soon. Many of the
Balmikis who had been working in West Bengal for years have not got due
promotion.

The officials are not even interested in resolving the issues of the poor
Balmikis. Their children cannot get a job in West Bengal for they are asked
to bring the domiciles of their parents. For years they have been working in
West Bengal and now they ask for domiciles of their parents. What is the
fault of the children who were born in Bengal.

Even today, the CPM’s cadre takes a vigil on all the ‘unwanted elements’
like us to report. There is manual scavenging still prevalent in Howrah,
Bengal’s connections to rest of India. It is not far away in remote Bengal
but very heart of Kolkata that scavenging is practiced. It is difficult to
get a Video footage since the CPM’s goons will break your cameras once they
realize that you are there for a human rights cause. I have footage of West
Bengal and the scavenging community. The only footage I could not get was of
the people involved in night soil because the area was a CPM’s stronghold.
Our people in West Bengal were frightened that CPM’s cadre may take revenge
from them if they found that some of them were responsible for the leak.

CPM’s tyrannical rule in Bengal is making it a closed door society. Giving a
clean chit to Bengal and its pathetic record on Elimination of scavenging
and rehabilitation of scavengers is a bigger shame for Frontline magazine. I
am sure the Magazine would ask the Bengal Chief Minister where are the
Balmikis of Bellillus Park in Howarah. If they do not have any information,
I am ready to provide them all details. But please do not compromise with
people’s cause. Balmikis of West Bengal will not get justice from an
insensitive government. Those who create a fascinating world of ‘great’
social cohesion outside West Bengal should try to sneak into the den and
report independently on the conditions of Dalit in West Bengal. Hiding the
pathetic condition of Dalits in West Bengal and particularly that of the
scavengers is the bigger shame for India.


-- Vidya Bhushan Rawat Visit my blog at www.manukhsi.blogspot.com

For information on the issues, movements and priorities of Scavenger
community in India please log on to www.swachchakar.blogspot.com For
information on civil society initiatives on Muslims in UP please log on to
www.rehnumaa.blogspot.com


For Social action, land rights, right to food and hunger issues support
Social Development Foundation at  www.thesdf.org



-- 


You cannot build anything on the foundations of caste. You cannot build up a
nation, you cannot build up a morality. Anything that you will build on the
foundations of caste will crack and will never be a whole.
-AMBEDKAR



http://venukm.blogspot.com

http://www.shelfari.com/kmvenuannur

http://kmvenuannur.livejournal.com

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