http://www.countercurrents.org/2016/06/29/athirappalli-project-development-for-whom-and-at-what-cost/
Athirappalli Project: Development For Whom And At What Cost?
<http://www.countercurrents.org/2016/06/29/athirappalli-project-development-for-whom-and-at-what-cost/>
in
Environmental Protection
<http://www.countercurrents.org/category/environmental-protection/> — by K
P Sasi <http://www.countercurrents.org/author/k-p-sasi/> — June 29, 2016

[image: athirappally1]

For one and a half decades, the environmental activists in Kerala have been
fighting fighting against the destruction of rain forests, displacement of
Kadar Adivasis, damage on the elephant route, destruction of Vazhachal,
climate change and many other threats from the proposed Athirappalli
project. The lone battle gathered support of many groups during this
historic process. Later, KSSP sided with the activists. Then CPI and some
of their mass organisations supported the struggle. Since BJP was looking
for an opportunity for a public face in Kerala, they have also decided to
fight against this project. And now, Ramesh Chennithala says that the UDF
is at also against the project. I am a bit confused now. So who decided
this ill-conceived `development’ project? Why did the politicians take so
much of time to waste so much of energy of the activists for so many years
to arrive at this conclusion? And why is the Chief Minister Pinarayi
Vijayan keeping mum? I am aware that a lot of the CPI(M) activists are
against the project. But a simple statement from the Chief Minister of
Kerala at this moment can save a lot of energy and time of the activists.
And by making such a positive statement, I am one hundred per cent sure
that nobody will say that the Chief Minister is an `environmental
fundamentalist’. People will respect him more for such a people-oriented
move.

In any case, the struggle against Athirappalli Project is yet one more
feather on the caps of the committed activists in Kerala. They have proved
that in this democracy, it is not always the politicians who are leading
the people, but the conscious people with determination can lead the
politicians also. The Athirappalli struggle seems to be one more case in
the history of people’s movements in Kerala, where the politicians are
following the footsteps of activists. And I wish that our politicians do it
with certain degrees of self criticism and self reflection.

At this moment after four decades of the historic Silent Valley struggle in
Kerala, inspiring so many activists and forcing so many of those within the
power structures of party politics to step down from their rigid positions
and rethink on their notions of `development’ supplied by the corporates,
let Athirappalli struggle be the last straw in the struggle for the
protection of rain forests in Kerala. What was the need to repeat the same
arguments from Silent Valley to Pooyankutty to Pathrakkadavu to
Athirappalli except to educate the politicians who unfortunately had the
electoral mandate to decide on the ecological future of Kerala? During all
these struggles for the protection of rain forests in Kerala, the question
`development for whom and at what cost’ followed. And during all these
struggles, the politicians who advocated `development fundamentalism’ were
forced to retaliate on `strategic grounds’. The question also is, during
these long stretches of public debates on environment, development and
people, are our politicians educated enough? Perhaps, the impact has been
made on some. The others were forced to use the terminology of
`environment’ for popular appeal, if not for their political convictions.
The dialogues, open fights, flow of information and the consciousness which
emerged from the open protests seem to have made more impact on the
mainstream psyche and thereby affecting the minds of a section of
politicians at least. It is time now for the politicians in Kerala to
support the causes of environment and people oriented sustainable
development from the stand point of political principles, rather than on
strategic grounds.

The activists on the other hand have also understood during these four
decades on the need for `inclusive’ activism rather than remaining in their
own small `exclusive’ shells in Kerala. The history of various struggles
have proved that the only struggles which won were `inclusive’ struggles.
The Athirappalli struggle is certainly one more step forward from the
perspective of `inclusive’ struggles in Kerala.

And in this divide between the politics of people’s movements and
politicians, perhaps we must come to terms with one reality: The diversity
of activists and politicians in this country can co-exist. It is only a
matter of political will from both sides to generate results.

*K.P. Sasi* is a film maker. Email: *[email protected]
<[email protected]>*

-- 
You received this message because you are subscribed to the Google Groups 
"Green Youth Movement" group.
To unsubscribe from this group and stop receiving emails from it, send an email 
to [email protected].
To post to this group, send an email to [email protected].
Visit this group at https://groups.google.com/group/greenyouth.
For more options, visit https://groups.google.com/d/optout.

Reply via email to