In the politics of all marginalised identities, apart from being sensitive to each others’ areas of marginalisation in this increasingly gruesome society, perhaps what the politically conscious activists should think today, is whether the `other’ who does not belong to the same marginalised identity has a potential to strengthen the struggles of the marginalised identities. This `other’ who did not have the decision making capacities to choose to be born in any identity, may have a potential to contribute to the existing struggles. So the sanest thing to do is to take the best from the `other’ for one’s own movement and not allow the `other’ to control the movement. If this wisdom and openness is practiced, then there may be a large amount of qualified supporters who can politically support the demands of the marginalised identities in India. The crime of being born should not be a limitation for anybody’s political expression
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