*It is not criticism by moderate Muslims that fuels Islamophobia*

*Javed Anand writes: It is fuelled when they are silent about the unsavoury
words and deeds of some Muslim individuals and organisations.*

Javed Anand

12 Oct 2021

https://indianexpress.com/article/opinion/columns/it-is-not-criticism-by-moderate-muslims-that-fuels-islamophobia-7566845/

If right-wing Hindus and right-wing Muslims are equally displeased with
“elite Muslims” like Javed Akhtar and Naseeruddin Shah
<https://indianexpress.com/about/naseeruddin-shah/>, they must be doing
something right. In the latest salvo against them, A Faizur Rahman, a
self-described moderate Muslim, accuses people like Akhtar and Naseeruddin
Shah of fuelling Islamophobia, even if “unwittingly” (*‘The Prejudice
Within’, IE, October 4
<https://indianexpress.com/article/opinion/columns/how-the-unwitting-islamophobia-of-elite-indian-muslims-damages-the-community/>*).
That’s one way of saying they are being “anti-Islam”, “anti-Muslim”. Akhtar
and Shah should perhaps be pleased with such labelling for this places them
right in the company of liberal and progressive Hindus who are constantly
targeted by right-wing Hindus for being “anti-Hindu”.

For Rahman, the original sins of Akhtar and Shah lie in signing a statement
on the Taliban, along with over 150 other Indian Muslims, issued by “a
Mumbai-based Muslim outfit”. (Full disclosure: the “outfit” in question is
Indian Muslims for Secular Democracy [IMSD] of which this writer is the
national convener). The statement had bemoaned the fact that “a section of
Indian Muslims” were euphoric over the return of Taliban to power in
Afghanistan. Rahman alleges that such “carelessly used phrases” end up
“fuelling Islamophobic suspicions about the ideological moderateness of
Indian Muslims.”

That’s curious logic coming from a person as well-read and well-informed as
Rahman. No doubt, he has heard of the All India Muslim Personal Law Board
(AIMPLB), an umbrella body in which most Sunni religious bodies are
represented. Rahman cannot be unaware of the Board’s consistent claim that
unlike the “man-made” laws, Shariah laws are “God-given” and therefore
immutable for all times. Unfortunately for the Board, in a country such as
India, allegiance to Shariah laws must remain confined to a dogged defence
of Muslim Personal Law. But the ideal remains an “Islamic state” governed
by God-given laws.

The day they assumed power the Taliban declared that Afghanistan will not
be a democracy but an “Islamic Emirate” run in accordance with Shariah
laws. That was the specific context of the IMSD statement calling upon
Indian Muslims to reject the Islamic Emirate in Afghanistan. The opening
paragraph of the statement read: “Indian Muslims for Secular Democracy
rejects the very idea of a theocratic state anywhere in the world. It
therefore questions the legitimacy of the ‘Islamic Emirate’ the Taliban
seek to impose…” Bemoaning the fact that “a section of Indian Muslims” were
delighted with the Taliban’s capture of power, the statement added: “It is
nothing but sheer opportunism and hypocrisy to stand in support of a
secular state in a country like India where Muslims are in a minority and
applaud the imposition of Shariah rule wherever they are in a majority.
Such rank double-standard gives legitimacy to the sangh parivar’s agenda
for a Hindu Rashtra”.

IMSD’s statement was issued following the statements of two top-level
functionaries of the Board and the Jamaat-e-Islami organisation, as also
the feedback IMSD received from grassroots-level Muslim activists from
several parts of the country. Who other than Rahman will deny that an
organisation such as the Board, which can bring out tens of thousands of
Muslims on the streets across India, does speak for “a section of Indian
Muslims”?

If Rahman is to be believed, it is not the return to power of the Taliban
with its Islamic Emirate agenda, or the welcome statement by some Indian
maulanas, which has fuelled Islamophobia, but the “carelessly used phrases”
in the IMSD statement!

In his article Rahman cites former prime minister Manmohan Singh
<https://indianexpress.com/about/manmohan-singh/> and prime minister
Narendra Modi to establish that Muslim terror outfits have found hardly any
takers among Indian Muslims. Isn’t he chasing a red herring? What does that
have to do with anything said by Akhtar, Shah or IMSD? Who has argued that
religious fundamentalism, intolerance, orthodoxy AND support to the idea of
a theocratic state per se equals support to terrorism in the name of Islam?
What has been said, and rightly so, is that there exists a striking
similarity in the world-views of the religious right, irrespective of the
faith they claim to speak for.

The growth of Islamophobia in India and across the globe should certainly
be a matter of concern for not only Muslims but all right-thinking,
peace-loving people. Equally, we need to beware of what some call the
“phobia of Islamophobia” — a defence mechanism, a not-so-clever attempt to
silence even rational criticism of Muslims or Islam, or the call for Muslim
reform. Like charity, criticism must also begin at home.

Silence is not, cannot be an option for progressive Muslims for fear of
feeding Islamophobia. If anything, the Islamophobes are forever asking the
question: Why don’t moderate Muslims speak? The sad fact is that very few
moderate Muslim voices were heard when in July 2013, the Chennai police
cancelled the lecture tour of the African-American feminist Islamic scholar
Amina Wadud at the last minute because some Muslim outfit threatened to
protest. Very few moderate Muslim voices were heard when in 2000 the Raza
Academy threatened to burn alive the Bangladeshi writer in exile, Taslima
Nasreen if she “dared” enter Mumbai. Or when, for fear of losing Muslim
votes, the Left Front government in West Bengal airlifted her to the then
BJP <https://indianexpress.com/about/bjp/>-ruled Rajasthan in 2007.

What fuels Islamophobia is not when Muslims like Akhtar and Shah, or IMSD,
speak out against the unsavoury words and deeds of some Muslim organisation
or individual. It is the near silence of the moderate Muslims in such
situations that is taken by Islamophobes as proof that “all Muslims are
like that only”.


Najid Hussain
(302) 834-5426

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