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*Statement By Feminist, Democratic Organisations and Individuals On
Targeting And Exclusion of Hijab Wearing Muslim Women Students*

1. The ban on hijabs in classrooms and campuses, that has begun in coastal
Karnataka and threatens to spread to other states, is a hate crime. The
Hindu supremacists lynch/segregate/boycott Muslims on various pretexts -
beef, Muslims’ collective prayers, azaan, the skullcap, Urdu language.
Hijab is only the latest pretext to impose apartheid on Muslim women.
2. The video from Mandya, Karnataka of a saffron-stole wearing mob of men
surrounding a hijab-wearing Muslim woman and heckling her is a warning of
how the hijab can easily become the next pretext for mob attacks on
Muslims.
3. We firmly believe that the Constitution mandates schools and colleges to
nurture plurality, not uniformity. Uniforms in such institutions are meant
to minimise differences between students of different and unequal economic
classes. They are not intended to impose cultural uniformity on a plural
country. This is why Sikhs are allowed to wear turbans not only in the
classroom but even in the police and Army. This is why Hindu students wear
bindi/pottu/tilak/Vibhuti with school and college uniforms without comment
or controversy. And likewise, Muslim women should be able to wear hijabs
with their uniforms.
4. Rulebooks in at least one of the Udupi colleges allowed Muslim women to
wear hijabs to college in Udupi as long as they matched the colour of the
uniform. It is not hijabs that provoked the ongoing educational
disruptions. It is Hindu-supremacist outfits which disrupted harmony by
staging demonstrating with saffron stoles to demand a ban on hijabs.
Banning both saffron stoles and hijabs is not a fair or just solution
because unlike hijabs worn by some Muslim women, the only purpose of the
saffron stoles in this instance were to achieve a ban on the hijab and
intimidate Muslim women.
5. Making hijabi women sit in separate classrooms or move from colleges of
their choice to Muslim-run colleges is nothing but apartheid. Hindu
supremacist groups in coastal Karnataka have, since 2008, been unleashing
violence to enforce such apartheid, attacking togetherness between Hindu
and Muslim classmates, friends, lovers. It must be remembered that such
violence has been accompanied by equally violent attacks on Hindu women who
visit pubs, wear “western” clothes, or love/marry Muslim men. Islamophobic
hate crimes have been joined at the hip to patriarchal hate crimes against
Muslim and Hindu women - by the same Hindu-supremacist perpetrators.
6. We are appalled that the Karnataka Home Minister has ordered an
investigation into the phone records of hijab-wearing Muslim women, to
“probe their links” with “terrorism groups”. Till yesterday Muslims were
being criminalised and accused of “terrorism” and “conspiracy” for
protesting a discriminatory citizenship law, or indeed for protesting
against any form of discrimination. Now Muslim women wearing hijab is being
treated as a conspiracy - in a country where women of many Hindu and Sikh
communities cover their heads in much the same way, for much the same
reasons; and even India’s first woman PM and President covered their heads
with their saris without exciting comment or controversy.
7. Girls and women should be able to access education without being shamed
or punished for their clothes. Educational institutions should pay
attention to what is inside students’ heads not what’s on them. We stand
with every woman who is told that she can’t enter college because she’s
wearing jeans or shorts - or because she’s wearing a hijab.
8. We unequivocally stand in solidarity with Muslim women whether or not
they wear hijabs, to be treated with respect and to enjoy the full gamut of
rights. We affirm that the Karnataka Muslim women students wearing hijabs
are doing so of their own agency, and this agency must be respected.
9. What women choose to wear whether they choose to cover or uncover, is a
matter of ‘choice’. It cannot be a measure of modesty and immodesty. This
is true for patriarchal imposition of religious practices across the
spectrum. Stop trying to tell women what they must wear in order to be
respected - instead respect women no matter what they wear. If you think a
woman “exposes herself too much” or does not “dress like a good
Hindu/Muslim/Christian/Sikh woman”, the problem lies with your patriarchal
gaze and sense of entitlement.  Feminism lies in respecting that every
woman charts her own path in fighting patriarchy, and deciding what
practices are in keeping with her faith and which ones to reject.
10. We demand stern action against the organisations and individuals who
led and participated in the mob that heckled a Muslim woman in Mandya. All
over the country, we ask governments to alert police and public to the need
to deter any attempt to intimidate hijab-wearing women.

We salute the courage of the Muslim women students in Karnataka who are
bravely fighting this battle for dignity and rights in the face of
intimidation by Hindu-supremacist thugs backed by the state. We are glad to
hear from these students that several of their Hindu and Christian friends
are supporting their struggle - and we appeal to students and citizens all
over the country to resist any attempt to impose misogynist and
Islamophophic "dress codes" on students and women.

All India Democratic Women's Association,
All India Progressive Women's Association,
Awaaz-E-Niswan,
Bebaak Collective,
Forum Against Oppression of women,
Feminists In Resistance,
National Alliance of People's Movements,
National Federation of Indian Women,
People's Union for Civil Liberties,
Saheli

Anuradha Banerji, Saheli, New Delhi
Arundhati Dhuru, NAPM
Chayanika Shah, Queer Feminist activist and educator, Mumbai
Meera Sanghamitra, NAPM
Nandini Rao,New Delhi
Naveddu Nilladiddare, Karnataka
Poushali Basak, FAOW,FIR (KolKatta)
Safoora Zargar, research scholar and activist, Jamia Millia Islamia
Vrinda Grover, Advocate, Supreme Court of India

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