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Sura 4. An-Nisaa Section 24 (Y. Ali Translation)
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172. Christ disdaineth not to serve and worship Allah nor do the angels
those nearest (to Allah): those who disdain His worship and are arrogant He
will gather them all together unto himself to (answer).
173. But those who believe and do deeds of righteousness He will give their
(due) rewards and more out of His bounty: but those who are disdainful and
arrogant He will punish with a grievous penalty; nor will they find besides
Allah any to protect or help them.
174. O mankind! verily there hath come to you a convincing proof from your
Lord: for We have sent unto you a light (that is) manifest.
175. Then those who believe in Allah and hold fast to Him soon will He
admit them to Mercy and Grace from Him and guide them to Himself by a
straight Way.
176. They ask thee for a legal decision. Say: Allah directs (thus) about
those who leave no descendants or ascendants as heirs. If it is a man that
dies leaving a sister but no child she shall have half the inheritance: if
(such a deceased was) a woman who left no child her brother takes her
inheritance: if there are two sisters they shall have two-thirds of the
inheritance (between them): if there are brothers and sisters (they share)
the male having twice the share of the female. Thus doth Allah make clear
to you (His law) lest ye err. And Allah hath knowledge of all things.
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Sura 4. An-Nisaa Section 24 (Y. Ali Commentary)
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172: c. 677. Christ often watched and prayed, as a humble worshipper of
Allah; and his agony in the Garden of Gethsemane was full of human dignity,
suffering, and self- humiliation (see Matt. xxvi. 36-45).
c. 678. The disdainful and the arrogant are the crew of Satan, who will be
gathered together before the Supreme Throne for punishment.
173: No commentary available.
174: c. 678. The disdainful and the arrogant are the crew of Satan, who
will be gathered together before the Supreme Throne for punishment.
175: c. 680. The Mercy and Grace are expressed here as specially bestowed
by Him.
176: c. 681. This verse supplements the rule of inheritance of the estate
of a deceased person who has left as heir neither a descendant nor an
ascendant. We shall call such a person A, who may be either a male or a
female. In iv. 12 (second half), A's case was considered where he had left
uterine brothers or sisters. Here A's case is considered where he has left
brothers and or sisters by the father's side, whether the mother was the
same or not. "Brothers" and "sisters" in this verse must be construed to be
such brothers and sisters. For the sake of clearness, I have expanded the
terse language of the original in the translation. Let me explain it more
concretely in this note. A, and "brother" and "sister" being strictly
defined as above, we proceed to consider how A's inheritance would be
divided. If A left a widow or widower, the widow's or widower's share would
first be calculated as in the first half of iv. 12; if A left no spouse,
this calculation would not be necessary. Then if A left a single "sister,"
she would have a half share, the remaining half (in so for as it, or a part
of it, does not fall to a spouse, if any) going to remoter heirs: if a
single "brother," he would have the whole (subject to the spouse's right if
there is a spouse); if more than one "brother," they divide the whole
(subject to etc.). If A left two or more "sisters," they get between them
two-thirds, subject to the spouse's right, if any. If A left a "brother"
and "sister," or "brothers" and "sisters," they divide on the basis that
each "brother's" share is twice that of the "sister" (subject to, etc.). In
all cases debts, funeral expenses, and legacies (to the amount allowed)
have priority as in n. 522.
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