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PAS : KE ARAH PEMERINTAHAN ISLAM YANG ADIL
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apa nak dihairankan..orang yang nama islam pun dan memang dari baka
keturunan islam
pun boleh menulis dan bercakap lebih sesat dari tu
..
Harun Aminurrashid wrote:
>
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> PAS : KE ARAH PEMERINTAHAN ISLAM YANG ADIL
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> Assalammualaikum,
> Majalah TIME secara terang-terang menghina Nabi
> Muhammad SAW dan Al-Quran dlm terbitannya yg terbaru.
> Menurut penulis artikel itu, Lisa Beyer
> peraturan-peraturan di dlm Al-Quran merendah-rendahkan
> wanita. Penulis tersebut memuji-muji negara Islam
> 'sederhana' (sederhana mengikut acuan barat) seperti
> Turkey dan Mesir (yg byk penari gelek) sambil mengutuk
> Taliban kerana memaksa wanita menutup aurat.
>
> Sila baca di:
> http://www.time.com/time/world/article/0,8599,185647,00.html
>
> The Other Women of Islam
> Sunday, Nov. 25, 2001
> For his day, the Prophet Muhammad was a feminist. The
> doctrine he laid out as the revealed word of God
> considerably improved the status of women in 7th
> century Arabia. In local pagan society, it was the
> custom to bury alive unwanted female newborns; Islam
> prohibited the practice. Women had been treated as
> possessions of their husbands; Islamic law made the
> education of girls a sacred duty and gave women the
> right to own and inherit property. Muhammad even
> decreed that sexual satisfaction was a woman's
> entitlement. He was a liberal at home as well as in
> the pulpit. The Prophet darned his own garments and
> among his wives and concubines had a trader, a
> warrior, a leatherworker and an imam.
>
> Of course, ancient advances do not mean that much to
> women 14 centuries later if reform is, rather than a
> process, a historical blip subject to reversal. While
> it is impossible, given their diversity, to paint one
> picture of women living under Islam today, it is clear
> that the religion has been used in most Muslim
> countries not to liberate but to entrench inequality.
> The Taliban, with its fanatical subjugation of the
> female sex, occupies an extreme, but it nevertheless
> belongs on a continuum that includes, not so far down
> the line, Saudi Arabia, Kuwait, Pakistan and the
> relatively moderate states of Egypt and Jordan. Where
> Muslims have afforded women the greatest degree of
> equality—in Turkey—they have done so by overthrowing
> Islamic precepts in favor of secular rule. As Riffat
> Hassan, professor of religious studies at the
> University of Louisville, puts it, "The way Islam has
> been practiced in most Muslim societies for centuries
> has left millions of Muslim women with battered
> bodies, minds and souls."
>
> Part of the problem dates to Muhammad. Even as he
> proclaimed new rights for women, he enshrined their
> inequality in immutable law, passed down as God's
> commandments and eventually recorded in scripture. The
> Koran allots daughters half the inheritance of sons.
> It decrees that a woman's testimony in court, at least
> in financial matters, is worth half that of a man's.
> Under Shari'a, or Muslim law, compensation for the
> murder of a woman is half the going rate for men. In
> many Muslim countries, these directives are
> incorporated into contemporary law. For a woman to
> prove rape in Pakistan, for example, four adult males
> of "impeccable" character must witness the
> penetration, in accordance with Shari'a.
>
> Family law in Islamic countries generally follows the
> prescriptions of scripture. This is so even in a
> country like Egypt, where much of the legal code has
> been secularized. In Islam, women can have only one
> spouse, while men are permitted four. The legal age
> for girls to marry tends to be very young. Muhammad's
> favorite wife, A'isha, according to her biographer,
> was six when they wed, nine when the marriage was
> consummated. In Iran the legal age for marriage is
> nine for girls, 14 for boys. The law has occasionally
> been exploited by pedophiles, who marry poor young
> girls from the provinces, use and then abandon them.
> In 2000 the Iranian Parliament voted to raise the
> minimum age for girls to 14, but this year, a
> legislative oversight body dominated by traditional
> clerics vetoed the move. An attempt by conservatives
> to abolish Yemen's legal minimum age of 15 for girls
> failed, but local experts say it is rarely enforced
> anyway. (The onset of puberty is considered an
> appropriate time for a marriage to be consummated.)
>
> Wives in Islamic societies face great difficulty in
> suing for divorce, but husbands can be released from
> their vows virtually on demand, in some places merely
> by saying "I divorce you" three times. Though in most
> Muslim states, divorces are entitled to alimony, in
> Pakistan it lasts only three months, long enough to
> ensure the woman isn't pregnant. The same three-month
> rule applies even to the Muslim minority in India.
> There, a national law provides for long-term alimony,
> but to appease Islamic conservatives, authorities
> exempted Muslims.
>
> Fear of poverty keeps many Muslim women locked in bad
> marriages, as does the prospect of losing their
> children. Typically, fathers win custody of boys over
> the age of six and girls after the onset of puberty.
> Maryam, an Iranian woman, says she has stayed married
> for 20 years to a philandering opium addict she does
> not love because she fears losing guardianship of her
> teenage daughter. "Islam supposedly gives me the right
> to divorce," she says. "But what about my rights
> afterward?"
>
> Women's rights are compromised further by a section in
> the Koran, sura 4: 34, that has been interpreted to
> say that men have "pre-eminence" over women or that
> they are "overseers" of women. The verse goes on to
> say that the husband of an insubordinate wife should
> first admonish her, then leave her to sleep alone and
> finally beat her. Wife beating is so prevalent in the
> Muslim world that social workers who assist battered
> women in Egypt, for example, spend much of their time
> trying to convince victims that their husbands'
> violent acts are unacceptable.
>
> Beatings are not the worst of female suffering. Each
> year hundreds of Muslim women die in "honor killings"—
> murders by husbands or male relatives of women
> suspected of disobedience, usually a sexual
> indiscretion or marriage against the family's wishes.
> Typically, the killers are punished lightly, if at
> all. In Jordan a man who slays his wife or a close
> relative after catching her in the act of adultery is
> exempt from punishment. If the situation only suggests
> illicit sex, he gets a reduced sentence. The Jordanian
> royal family has made the rare move of condemning
> honor killings, but the government, fearful of
> offending conservatives, has not put its weight behind
> a proposal to repeal laws that grant leniency for
> killers. Jordan's Islamic Action Front, a powerful
> political party, has issued a fatwa, or religious
> ruling, saying the proposal would "destroy our
> Islamic, social and family values by stripping men of
> their humanity when they surprise their wives or
> female relatives committing adultery."
>
> Honor killings are an example of a practice that is
> commonly associated with Islam but actually has
> broader roots. It is based in medieval tribal culture,
> in which a family's authority, and ultimately its
> survival, was tightly linked to its honor. Arab
> Christians have been known to carry out honor
> killings. However, Muslim perpetrators often claim
> their crimes are justified by harsh Islamic penalties,
> including death for adultery. And so religious and
> cultural customs become confused.
>
> Female circumcision, also called female genital
> mutilation, is another case in point. It involves
> removing part or all of a girl's clitoris and labia in
> an effort to reduce female sexual desire and thereby
> preserve chastity. FGM is widespread in sub-Saharan
> Africa and in Egypt, with scattered cases in Asia and
> other parts of the Middle East. The World Health
> Organization estimates that up to 140 million girls
> and women have undergone the procedure. Some Muslims
> believe it is mandated by Islam, but the practice
> predates Muhammad and is also common among some
> Christian communities.
>
> Sexual anxiety lies at the heart of many Islamic
> strictures on women. They are required to cover their
> bodies—in varying degrees in different places—for fear
> they might arouse the lust of men other than their
> husbands. The Koran instructs women to "guard their
> modesty," not to "display their beauty and ornaments"
> and to "draw their veils." Saudi women typically don a
> billowy black cloak called an abaya, along with a
> black scarf and veil over the face; morality police
> enforce the dress code by striking errant women with
> sticks. The women of Iran and Sudan can expose the
> face but must cover the hair and the neck.
>
> In most Islamic countries, coverings are technically
> optional. Some women, including some feminists, wear
> them because they like them. They find that the veil
> liberates them from unwanted gazes and hassles from
> men. But many Muslim women feel cultural and family
> pressure to cover themselves. Recently a Muslim
> fundamentalist group in the Indian province of Kashmir
> demanded that women start wearing veils. When the call
> was ignored, hooligans threw acid in the faces of
> uncovered women.
>
>
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