thanks, Mahendra.

On Fri, Oct 10, 2008 at 1:56 PM, Mahendra Prasad <
[EMAIL PROTECTED]> wrote:

>   Thanks. I can't say for others, I found it very interesting. Its at
> times like these we can gather a part of our culture, heritage & knowledge.
>
> --- On *Sat, 4/10/08, Anand Kumar Bhatt <[EMAIL PROTECTED]>* wrote:
>
> From: Anand Kumar Bhatt <[EMAIL PROTECTED]>
> Subject: [indiantreepix:5236] Kalpavriksha
> To: "indiantreepix" <[email protected]>
> Date: Saturday, 4 October, 2008, 10:39 PM
>
>
>  Sometime back there was some discussion on Kalpavriksha, the mythological
> wish-giving tree. I had heard about  a book named Plant Myths and
> traditions in india by Ms Shakti Sinha. Luckily somebody told me the name of
> the publisher and I could procure a copy. It is an interesting collection of
> mythology and tribal folklore associated with so many trees. Kalpavriksha
> has been variously associated with several trees according to various
> puranas, and mythological stories. These trees are :
>
>    1. Parijata or Harshingar (Nyctannnthes arbor-tristis)
>    2. Nyagarodha or Bargad….Banyan (Ficus Benghalensis)
>    3. Kadamba (Neolamarckia cadamba). Or is it Kaim (Mitragyna parviflora)
>    which is claimed by many to be the real Krishna Kadamba
>    4. Mandara …Indian Coral tree (Erythrina variegata)
>
>
>
>  Both Parijata and Mandara came out of the churning of Ocean of Milk
> (Kshirsagar) with Sumeru mountain as the churner, snake Vasuki as the rope,
> and Vishnu as the pivot for the churner in his Kachchap (turtle) avatar. The
> objective of the churn was to procure amrita, the drink of immorality.
>
>
>
>  Parijata is the heavenly tree which symbolizes mind. One's desire is
> fulfilled if asked for  sitting in its shade according to the mythology.
>
>
>
>  Mandara also came out of the churning. Both were planted in Nandan Kanan,
> the garden of Indra. Parijata was taken away by Krishna for his wife
> Satyabhama. Later Mandara was desired by Rukmini and Krishna took that away
> as well. Mandara tree is also considered holy because of  the trifoliate
> leaves signifying the trinity of gods, that is Brahma, Vishnu and Mahesh.
> Bilvaptra or Belpatra is also arranged thus, and so is Butea monosperma
> (Palash). A famous saying in Hindi is 'dhaak ke teen paat'. However, mandara
> and bilvapatra are offered to Shiva only. And so far as palash is concerned,
> I do not find any mythology associaated with it, except that its wood can be
> used to make vessels tol store pujan articles and is also used as
> sacrificial fuel. Palash when in bloom is a lovely sight, and as it flowers
> during the time of Holi, the festival of colours, water boiled and cooled
> with palash flowers is used to throw colour at people.
>
>
>
>  Ficus Benghaalensis or Nyagrodhais also known as desire fulfilling tree,
> and is supposed to give to the worshipper food and drink, clothes and
> ornaments, children and hold your breath, een beautiful maidens as well.
> Wish I had known earlier!
>
>  According to Bhagvad Purana kadamba is Kalpavriksha. Kadamba is
> association of awine which was used to entertain Balram, the incarnation of
> Sheshnaag. However, Kadamba does not exude any juice, but its floeers are
> distilled to make a spirit. Kadambari is another name for wine. The trinity
> of exciting habits kadamb, kamini, kanchan, or sura, sundari, sangram (wine,
> woman and war) is the material for many a mythological story.
>
>  Parijata, Palash and Mandara are not preferred as garden plants mainly
> because the trees are nothing much to look at. Banyan is a fine tree but can
> be used only in large parks. Kadamba of course is a graceful tree, but it
> likes humid and cool weather. Although now it has ben acclimatised all over
> the country. Sorry if it was boring and didactic.
> akbhatt
>
>
>
>
>
>
>
> --
> Anand Kumar Bhatt
> A-59, B.S.F.Colony, Airport Road
> Gwalior. 474 005.
>
> >
>
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-- 
Anand Kumar Bhatt
A-59, B.S.F.Colony, Airport Road
Gwalior. 474 005.
Tele: 0751-247 2233. Mobile 0 94253 09780.

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