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Heritage trees have history in their branches
Heritage trees have history in their branches
Mysore, Feb 24,2012, DHNS:

Conservation

*T R Sathish Kumar chronicles the history and efforts of locals to protect
a 260-year-old banyan tree on Mysore-T Narsipur road.*

[image: Precious: The banyan tree on Mysore - T Narsipur road. DH photos]All
natural resources, flora and fauna we enjoy today actually belong to future
generations. We are mere custodians. So we have the responsibility of
conserving and handing them over to future generations, according to Hindu
culture. Spiritually, all natural resources and nature was worshipped in
original form as per Vedic traditions. There was no idol worship.

Most of the conservation of natural resources and nature has been possible
due to religious, spiritual and cultural traditions followed by human
beings over generations. Where law failed in the process of conservation,
traditions succeeded – be it the so called civilized or tribal.

A banyan tree at Chikkahalli, off Mysore-Tirumakudlu Narsipur road, is over
260 years old and is being protected by villagers religiously. To augment
their efforts, the Paramparika Vruksha Rakshana Samiti, a local
organisation that comprises 30 plus environment enthusiasts in Mysore, has
been involved in protection of heritage trees. The samiti identified 10
trees in the vicinity of the city as ‘heritage trees’ for protection and
conservation, and the banyan tree at Chikkahalli was the first to be
identified. It has also chalked out a plan to establish a ‘tree park’ at
Chikkahalli.

Some of the trees identified by the samiti have also been accepted by the
state government as heritage trees. Incidentally, it was following the
samiti’s representation to the Western Ghats Task Force that the government
took steps to identify and conserve trees. Important among the samiti’s
list of ten trees are:

The red silk cotton tree (Bombax Ceiba or Kempu Boorugada Mara, originally
from Africa) at Curzon Park abutting the Mysore Palace -- the sapling of
which was planted by Lord Curzon, viceroy and governor-general of India, in
1900;The peepal tree at Manasagangotri, which is 160 years old. It is
learnt that it was worshipped by the members of the Mysore royal family –
the Wadiyars. It was in the vicinity of Jayalakshmi Vilas Mansion,
constructed for Jayalakshmi, sister of Maharaja Nalwadi Krishnaraja
Wadiyar. It is the second tree the committee tagged ‘heritage’;

The 130-year-old tamarind tree (tamarindus indica) located near the
horticulture department, University of Mysore;

An old ber tree (zizybhus jujuba) located on the premises of Tamil Sangham
on Vani Vilasa road. Although a big branch of this tree has broken, it is
still green;

A 100-year-old jajuba tree in the compound of Government Senior Primary
School, opposite RTO Circle in Chamundipuram. Besides, two more trees of
over 120 years are located on the premises of two private houses.
*
Heritage trees*

According to the list released by the Western Ghats Task Force, those
labeled heritage trees are: Adansonia digitata-Malvaceae in Bijapur taluk,
600 years old; Adansonia digitata-Malvaceae in Bijapur taluk, 359 years
old; Tamarindus Indica (tamarind) in Devarahipparagi of Bijapur - 883 years
old; Azadirachta Indica (Bevu) at T Venkatapura in Chikkaballapur district
200 years old; Ficus Begalensis (Alada mara) in Chickkahalli in Mysore
taluk - 260 years old; Ficus Religiosa (peepal) at Manasagangothri, Mysore
- 160 years old; Kempu boorga mara, Palace Gate, Mysore - 130 years old;
Ficus Bengalensis (Doddalada mara) - Kethohalli, Bangalore, 400 years old;
Araucaria cooki - Lalbagh, 140 years old; Pilali (Ficus Micro Corpus) - in
Banavasi of Shimoga district - 400 years old. It is noteworthy that three
trees from Mysore find place in the list. The banyan tree situated near
Varuna Tank on T Narasipur road, 12 km from Mysore and hardly five km from
Lalitha Mahal Palace, stands tall and majestic on a large plain field,
covering an area of more than an acre. It has a pleasant symmetry, its
trunks look stolid and its leaves glow with health.

*Ramp up the tree*

A branch almost touches the ground and makes climbing up the tree
effortless. It looks like a ramp up the tree.

Mummadi Krishnaraja Wodeyar’s wife Devarajammanni built the tank in 1828.
She got Madeshwara Temple constructed on the banks and ensured that some
land was granted for the temple maintenance. People from neighbouring
villages use parts of this tree to treat various ailments. Many birds feed
on its fruits. The leaves of this tree are supplied for elephants that
arrive for Dasara festivities.

The Indian Banyan or Ficus benghalensis is also the national tree of India.
Older banyan trees are characterised by their aerial prop roots that grow
into thick woody trunks which, with age, can become indistinguishable from
the main trunk. Old trees can spread out laterally using these prop roots
to cover a wide area.

The name banyan given to F benghalensis comes from India where early
foreign travellers observed that the shade of the tree was frequented by
banias or Indian traders.

In Gujarati banya means grocer or merchant. The Portuguese picked up the
word to refer to Hindu merchants and passed it on to the English as early
as 1599 with the same meaning. By 1634, English writers began to tell of
the banyan tree, a tree under which Hindu merchants would conduct their
business.

*Village meeting*

The tree provided a shaded place for a village meeting or for merchants to
sell their goods. Eventually ‘banyan’ became the name of the tree itself.

The banyan tree at Chikkahalli has stood the test of time due to the
spiritual and religious bonding people from the villages nearby share with
it. The tree is revered as Muneshwara, an incarnation of Lord Shiva. But
there is neither an idol nor a priest. People offer pooja independently as
per their belief.

“People can visit the place, relax or even play. But they should not wear
footwear near the designated place for Muneshwara. And they should keep the
surroundings clean,” said Siddaiah, a resident of Chikkahalli.

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Thanks and regards,
Sridhar

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