Thanks for sharing. Good artical
Madhuri

On Sat, Feb 25, 2012 at 2:42 AM, Sridhar A <[email protected]> wrote:

>
> http://www.deccanherald.com/content/229798/heritage-trees-have-history-their.html
>
>
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> Herald<http://www.deccanherald.com/contents/255/mysore-city-herald.html> »
> Heritage trees have history in their branches
>   Heritage trees have history in their branches
> Mysore, Feb 24,2012, DHNS:
>
> Conservation
>
> *T R Sathish Kumar chronicles the history and efforts of locals to
> protect a 260-year-old banyan tree on Mysore-T Narsipur road.*
>
> [image: Precious: The banyan tree on Mysore - T Narsipur road. DH photos]All
> natural resources, flora and fauna we enjoy today actually belong to future
> generations. We are mere custodians. So we have the responsibility of
> conserving and handing them over to future generations, according to Hindu
> culture. Spiritually, all natural resources and nature was worshipped in
> original form as per Vedic traditions. There was no idol worship.
>
> Most of the conservation of natural resources and nature has been possible
> due to religious, spiritual and cultural traditions followed by human
> beings over generations. Where law failed in the process of conservation,
> traditions succeeded – be it the so called civilized or tribal.
>
> A banyan tree at Chikkahalli, off Mysore-Tirumakudlu Narsipur road, is
> over 260 years old and is being protected by villagers religiously. To
> augment their efforts, the Paramparika Vruksha Rakshana Samiti, a local
> organisation that comprises 30 plus environment enthusiasts in Mysore, has
> been involved in protection of heritage trees. The samiti identified 10
> trees in the vicinity of the city as ‘heritage trees’ for protection and
> conservation, and the banyan tree at Chikkahalli was the first to be
> identified. It has also chalked out a plan to establish a ‘tree park’ at
> Chikkahalli.
>
> Some of the trees identified by the samiti have also been accepted by the
> state government as heritage trees. Incidentally, it was following the
> samiti’s representation to the Western Ghats Task Force that the government
> took steps to identify and conserve trees. Important among the samiti’s
> list of ten trees are:
>
> The red silk cotton tree (Bombax Ceiba or Kempu Boorugada Mara, originally
> from Africa) at Curzon Park abutting the Mysore Palace -- the sapling of
> which was planted by Lord Curzon, viceroy and governor-general of India, in
> 1900;The peepal tree at Manasagangotri, which is 160 years old. It is
> learnt that it was worshipped by the members of the Mysore royal family –
> the Wadiyars. It was in the vicinity of Jayalakshmi Vilas Mansion,
> constructed for Jayalakshmi, sister of Maharaja Nalwadi Krishnaraja
> Wadiyar. It is the second tree the committee tagged ‘heritage’;
>
> The 130-year-old tamarind tree (tamarindus indica) located near the
> horticulture department, University of Mysore;
>
> An old ber tree (zizybhus jujuba) located on the premises of Tamil Sangham
> on Vani Vilasa road. Although a big branch of this tree has broken, it is
> still green;
>
> A 100-year-old jajuba tree in the compound of Government Senior Primary
> School, opposite RTO Circle in Chamundipuram. Besides, two more trees of
> over 120 years are located on the premises of two private houses.
> *
> Heritage trees*
>
> According to the list released by the Western Ghats Task Force, those
> labeled heritage trees are: Adansonia digitata-Malvaceae in Bijapur taluk,
> 600 years old; Adansonia digitata-Malvaceae in Bijapur taluk, 359 years
> old; Tamarindus Indica (tamarind) in Devarahipparagi of Bijapur - 883 years
> old; Azadirachta Indica (Bevu) at T Venkatapura in Chikkaballapur district
> 200 years old; Ficus Begalensis (Alada mara) in Chickkahalli in Mysore
> taluk - 260 years old; Ficus Religiosa (peepal) at Manasagangothri, Mysore
> - 160 years old; Kempu boorga mara, Palace Gate, Mysore - 130 years old;
> Ficus Bengalensis (Doddalada mara) - Kethohalli, Bangalore, 400 years old;
> Araucaria cooki - Lalbagh, 140 years old; Pilali (Ficus Micro Corpus) - in
> Banavasi of Shimoga district - 400 years old. It is noteworthy that three
> trees from Mysore find place in the list. The banyan tree situated near
> Varuna Tank on T Narasipur road, 12 km from Mysore and hardly five km from
> Lalitha Mahal Palace, stands tall and majestic on a large plain field,
> covering an area of more than an acre. It has a pleasant symmetry, its
> trunks look stolid and its leaves glow with health.
>
> *Ramp up the tree*
>
> A branch almost touches the ground and makes climbing up the tree
> effortless. It looks like a ramp up the tree.
>
> Mummadi Krishnaraja Wodeyar’s wife Devarajammanni built the tank in 1828.
> She got Madeshwara Temple constructed on the banks and ensured that some
> land was granted for the temple maintenance. People from neighbouring
> villages use parts of this tree to treat various ailments. Many birds feed
> on its fruits. The leaves of this tree are supplied for elephants that
> arrive for Dasara festivities.
>
> The Indian Banyan or Ficus benghalensis is also the national tree of
> India. Older banyan trees are characterised by their aerial prop roots that
> grow into thick woody trunks which, with age, can become indistinguishable
> from the main trunk. Old trees can spread out laterally using these prop
> roots to cover a wide area.
>
> The name banyan given to F benghalensis comes from India where early
> foreign travellers observed that the shade of the tree was frequented by
> banias or Indian traders.
>
> In Gujarati banya means grocer or merchant. The Portuguese picked up the
> word to refer to Hindu merchants and passed it on to the English as early
> as 1599 with the same meaning. By 1634, English writers began to tell of
> the banyan tree, a tree under which Hindu merchants would conduct their
> business.
>
> *Village meeting*
>
> The tree provided a shaded place for a village meeting or for merchants to
> sell their goods. Eventually ‘banyan’ became the name of the tree itself.
>
> The banyan tree at Chikkahalli has stood the test of time due to the
> spiritual and religious bonding people from the villages nearby share with
> it. The tree is revered as Muneshwara, an incarnation of Lord Shiva. But
> there is neither an idol nor a priest. People offer pooja independently as
> per their belief.
>
> “People can visit the place, relax or even play. But they should not wear
> footwear near the designated place for Muneshwara. And they should keep the
> surroundings clean,” said Siddaiah, a resident of Chikkahalli.
>
> --
> --
> Thanks and regards,
> Sridhar
>
>
>
>
>

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