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Call for Papers

Theme: Mysticism, Spirituality and Politics in an Age of Globality
Type: 15th International Conference on Alternative Perspectives and
Global Concerns
Institution: Alternative Perspectives and Global Concerns (APGC)
   Jindal Institute of Behavioral Sciences, O.P. Jindal Global
University
Location: Sonipat, Haryana (India)
Date: 23.–24.1.2018
Deadline: 30.9.2017

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Politics tends to be conceived in our modern world as a purely
pragmatic human activity in the organisation of human life and
society. Under the influence of a traditional Machiavellian train of
thought, modern politics has turned into an instrument of power and
order. As a result, it tends to be blind when it comes to the
political importance of morality and spirituality.

Both in national and international scope and application, it has
transformed the morality of the state into the standard perspective
of morality in politics: a political realism or ‘power politics’ in
international life that puts morality and spirituality at the service
of political goals. Modern politics and public policy on the one
hand, and Westphalian international politics, including international
law and organizations, on the other, all became means of enhancing
materialist aspirations.

Against this modern tendency, however, there have also been important
counter-movements. In modern times, it was not only Kant who reacted
against this narrow view of politics. The Romantic tradition and its
spiritualist/mystical aftermath have also been challenging the
one-sidedness of modern politics. The New Age Movement, voluntary
simplicity and spiritualist approaches, liberation theology and
ethics, Maximalist views, and alternative perspectives on politics
are among the reviving voices all favoring in different ways the
undeniable link between spirituality/mysticism and a proper,
‘humane’, form of politics. In addition, delimiting geographical,
cultural and disciplinary boundaries, the phenomenology of globality
promises new spiritual outlooks and possibilities in respect to
culture, identity and politics.

Once they bear political responsibility, domestic political parties
that claim to stand for ideals generally tend to resort to sole
utilitarian decision-making procedures. Often enough, they also tend
to become victim of the Machiavellian temptation to sanctify all
means irrespectively.

However, true leadership and authority exercised at the service of
global justice might require more from those responsible for human
communities’ proper order. Ever since Plato, the Jewish prophets, the
Christian hesychasts, the Indian Mahabharata and Arthashastra, or
Sufism, a kind of inner, ‘mystical’ orientation of the political
leaders has been advocated. Power corrupts; absolute power corrupts
absolutely. And the more power turns out to be enslaving of the
powerful, the more a reflective and spiritual relationship to one’s
own power seems requisite. A traditional - exclusively rational and
intellectual - approach to this problem of power has turned out to be
superficial and ineffective.

In many traditions of the world there are examples of this spiritual
and mystical awareness. Practical contemporary examples continuing
the historical phenomena mentioned above are also very interesting:
the India in Gandhi’s dream as a model for global development, Latin
American liberation ethics, the revival of African mysticism reaching
beyond the narrowness of the post-colonial view, Asian miracles
mediated by traditional/spiritual mode of life and practice, and the
emergence of spiritualist perspectives within the West (such as
Charles Taylor) are evidence of such an awareness.

This conference aims at exploring the variegated articulations of
mystical consciousness as a condition for political authority and
leadership, in the past and in the present. Alternative perspectives
on today’s political developments have to be accompanied by
alternative perspectives on the traditions from which they originated
and came into existence.

Basic Questions

- What are the main forms of mystical-political thinking in the
  world’s greater traditions, and how do they compare?
- Are these traditions reflected in contemporary forms of political
  thinking?
- How, if at all, could these traditions be compatible with modern
  conceptions of liberalism, democracy, human rights, etc.?
- How, if at all, could they replenish and supplement established
  thought and practice, in relation to politics and political
  constitutions? 

Submissions

Paper proposals related or adjacent to the topics specified above
should contain no more than 800 words (excluding bibliography), and
clearly present a question or argument addressing one of the
aforementioned topics. The deadline is September 30, 2017. Papers
should be presented in English. Notifications of acceptance will be
made by the conference committee by the end of October, 2017.

Please provide your surname, first name, email address, institutional
address, the title of your abstract, and the topic under which your
paper proposal falls. Use Times New Roman 12 pt. for body, references
and keywords, and Ariel (bold) 16 pt. for the headline.

Depending on budgetary availability, a selection of the conference
contributions will be published in a volume with the working title:
Politics and Spirituality.

Please send in the following document using the subject line “APGC
2018 Conference” as Word attachment to Garima Jain at:
[email protected]


Contact:

Garima Jain
Jindal Institute of Behavioural Sciences
O. P. Jindal Global University
Sonipat Narela Road
Sonipat, Haryana 131001
India
Email: [email protected]
Web: http://www.ap-gc.org/a/images/documents/JIBS.pdf




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