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Conference Announcement

Theme: Status and Justice in Law, Religion, and Society
Type: Interdisciplinary Conference
Institution: Department of Religion and the School of Law,
Washington and Lee University
Location: Lexington, VA (USA)
Date: 1.–3.11.2019

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Theme

Legal systems classify individuals in ways that entail particular
rights, duties, capacities, and incapacities. In religious law as
well as in earlier legal systems, basic status distinctions include
those between free and unfree (and intermediate statuses), various
religious or ethnic statuses that often were associated with social
hierarchy, citizen and foreigner, and statuses within kin-group or
family (head of household, spouse, divorcé, legitimate heir, etc.),
besides a range of ascriptive statuses relating to gender, age, and
physical or mental capacity. Henry Sumner Maine, the
nineteenth-century comparative legal historian, proposed that “the
movement of the progressive societies has hitherto been a movement
from Status to Contract.” In particular, he envisaged an increasing
detachment of individual rights and capacities from status-based
classifications such as family and tribe.

In spite of this trend towards liberal individualism in secular
states, status differences remain consequential. Today, law continues
to define status in relation to marital status, legal disability,
citizenship and immigration, discrimination, and affirmative action,
but it also arises in connection with religious and customary
“personal law” codes in many countries, tribal jurisdiction,
statelessness, asylum, and human rights.  Even where the law of the
state does not formally recognize a distinction, differences of
social status may affect access to legal protections and remedies.
Status factors set up expectations of justice capable of generating
both conflict and cohesion. 

In his 1997 essay “The Constitution of Status” (Yale Law Review 106:
2313–74), Jack Balkin observed:

Although the legal status of individuals and the sociological status
of groups are distinct concepts, law often directly reflects social
status or helps preserve status markers. Sometimes law helps
constitute hierarchies of social status directly. … Legal categories
can map status distinctions and even help constitute them…

This interdisciplinary conference aims to bring together historians
of religious, ancient, and medieval law systems from around the world
with scholars of modern legal systems, on the hypothesis that
comparative discussion can throw new light on the role of
status-considerations in shaping how individuals experience and use
the law, in defining what counts as a fair or just outcome, and in
changes to the legal landscape in times of social change.  It may be
that the role of statuses (both legal and societal) in premodern and
religious legal orders may hold lessons for understanding the role of
statuses in the law of republican polities, despite their aspiration
to ensure equality of individuals before the law.

Status factors are involved in such contemporary issues as:

- Applicability of religious exemptions and protections
- Legal implications of tribal, racial, caste, or ethnic status,
  including tribal jurisdiction and compensatory discrimination
  (affirmative action)
- Considerations of gender, sexual orientation, age, and religion in
  marriage laws
- Criteria of citizenship (birthright, women’s capacity to pass it
  on) and other
- Undocumented immigrants and the stateless
- Disabilities imposed on convicts and ex-convicts
- Slavery and human trafficking
- Jurisdiction and efficacy of international law, including human
  rights mechanisms
- Rights and protections for children and parents or guardians,
  including issues such as jurisdiction for juvenile offenders, or
  legitimacy in relation to inheritance and citizenship
- Rights and protections for the physically or mentally disabled

The conference venue is Lewis Hall, Washington and Lee University
School of Law.


Programme

Friday, 1 November 2019

12:00–1:20
Lunch / Welcome

1:20–2:00
By Way of an Introduction to the Theme
Timothy Lubin (W&L)
“Asymmetries of Status in Civil and Ecclesiastical Polities: Lessons
from Ancient India”

2:00–3:00
Citizenship and Moral Community

Kevin Crotty (W&L):
“Citizenship as Status in Ancient Athens: The Case of Solon”

David Baluarte (W&L Law):
“Family in the Balance: The Human Right to Family Life as a Limit on
U.S. Immigration Authority”

3:15–4:15
Citizenship and Territory

Linda Bosniak (Rutgers Law):
“Presence Matters: Territoriality and Legal Status”

Kristin Collins (Boston University Law):
“Status Without Borders”

4:30–5:00
General Discussion

5:30–7:00
Keynote Lecture I
Clifford Ando (U. Chicago):
“Empire, Status and the Law”

7:30–9:00
Dinner


Saturday, 2 November 2019

8:30–9:00
Breakfast

9:00–10:30
Race, Slavery, and Conscription of Children

Robert Cottrol (George Washington U):
“Beyond 1619: Looking at Slavery, Race and Justice from a Hemispheric
Perspective”

Sora Han (UC Irvine Law):
“A Language Which Is Not One”

Mark Drumbl (W&L Law):
“Coming of Age in War: Child and Adult”

10:45–11:45
Minority Religious Status in the Polity

Kameliya Atanasova and Matthew Chalmers (W&L):
“Taxes and Turbans: The Status of Samaritans in Early Ottoman
Palestine”

Rachel Scott (Virginia Tech):
“Personal Status Law and Religious Exemptions: Egypt’s Coptic
Community and the Question of Inheritance”

12:00–1:30
Lunch

1:30–3:00
State Classifications and Manipulations of Religious Status

Katharine Gerbner (UMN):
“The Laws of Conversion: Religion, Race, and Slavery in the
Protestant Caribbean and Lower South”

Mona Oraby (Amherst):
“Status Conversions: Administering Inequality and Freedom”

Deepa Das Acevedo (U Alabama Law):
“Just Hindus: The Indian Supreme Court’s Sabarimala Decision”

3:15–4:15
Marriage and Family Status

Michael Satlow (Brown U):
“Status or Contract? The Case of Jewish Marriage”

Carolyn Baugh (Gannon U):
“Of Slave Wives and Concubines: Legal Interpretation and Women’s
Shifting Status in Early Islam”

4:30–5:00
General Discussion

5:30–7:00
Keynote Lecture II
Winnifred Fallers Sullivan (Indiana U):
“The Church, the State and the Corporation”
Millhiser Moot Court Room, Sydney Lewis Hall

7:30–9:00
Dinner


Sunday, 3 November 2019

8:30–9:00
Breakfast

9:00–10:00
Blasphemy and Sacred Duty

Melissa Vise (W&L):
“Legal and Religious Concepts of Medieval persona: Blasphemy at the
Limits”

Adnan Zulfiqar (Rutgers Law):
“Belief as Status: Legal Obligation, Blasphemy and the Boundaries of
Moral Community”

10:15–11:15
Ambiguous Statuses

Elizabeth Meyer (U Virginia):
“Greek Metics and Freedmen: Can We Tell the Difference, and Did Any
Differences Matter?”

Donald R. Davis (U Texas, Austin):
“Master and Servant Law in Medieval India: What Slavery Might Teach
Us about the Nature of Work”

11:30–12:30
Closing General Discussion


For more information, contact the conference organizers, Dr. Timothy
Lubin and Dr. Kameliya Atanasova, or Ms. Kerri Ritter in the
Department of Religion: [email protected]

Conference website:
https://status-and-justice2019.academic.wlu.edu




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