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Call for Papers

Theme: Wokeness, Sleepwalking and Stupors
Subtitle: The War on Social Justice Discourse
Type: Virtual Conference
Institution: Wits Centre for Diversity Studies (WiCDS),
University of Witwatersrand
Location: Online
Date: 6.10.2021
Deadline: 24.9.2021

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The world as we know it is undergoing dynamic transformation. Many
gains have been made in recent decades towards loosening the grip of
some of the belief systems that have enabled many systemic
inequalities in the modern world. The ideological underpinnings of
white supremacy, heteropatriarchy and coloniality, for example, have
been rigorously challenged and are being steadily eroded, leading to
changes in legal frameworks, social practices and the norms of
acceptable everyday behaviour. The highly visible and vocal Black
Lives Matter movement, which regained international momentum
following the murder of George Floyd, has become a widely recognized
recent manifestation of this refusal to abide the injustices and
indignities of the past. The Rhodes Must Fall movement, started by
students at the University of Cape Town in 2015, has also inspired
similar student protests in many parts of the world against colonial
institutional cultures and curricula. These movements have also
encouraged the mainstreaming of critical theory and concepts such as
‘privilege’ and ‘systemic racism’.

As these pressures of norm change accelerate, coupled with shifting
demographics within nation-states and moving geo-political dynamics,
the resistance and mobilization against change have also accelerated,
a fact indelibly etched on the global imagination in the images of
the attack on the US Capitol Hill by right-wing groups, egged on by
the erstwhile President of the US, Donald Trump. One of the most
virulent forms this resistance has taken is the war on Critical Race
Theory and Gender Studies as discourses supportive of social change.
Attacks on these fields accompany right-wing, and often populist,
efforts to erode and thwart social justice initiatives aiming to
redress historical oppression.

We can cite so many examples of these dynamics. Brazilian President
Jair Bolsonaro has promised to “combat gender ideology” in his
neoliberal and heteropatriarchal war on Marxism and Freirean social
justice pedagogy. In Hungary, Gender Studies has been attacked as a
field that threatens traditional family values and impairs national
fertility rates. In Poland, the ministries of science and education
have committed to eliminating the influence of gender, including
pledges to strip the national accreditation of gay and lesbian
studies. Similarly in India, despite the revocation of Article 377
from the Indian Penal Code that criminalized same-sex relationships,
hatred against same-sex relationships and denial of same-sex
marriages continue to be institutionalized. Hatred and denial are
logically systematized by arguing that the practices of same-sex
relationships and marriages are against the indigenous cultures and
traditions of India.

Alongside growing efforts to discredit Gender Studies in these and
other countries, attacks on Critical Race Theory are gaining
momentum. In his last few months as US President, Donald J. Trump
issued a directive purging Critical Race Theory from trainings for US
federal agencies. Subsequent to this move, efforts to ban CRT have
accelerated in many states, with CRT being fully banned in a total of
six States. Efforts are also underway in the United Kingdom to
restrict the teaching of CRT in schools. In India and widely in
Southeast Asia, the discourses on CRT occupy a backseat through a
consistent denial of the existence of racism within the habitual
existential spaces.

Accompanying these institutional measures is a rise in conservative
populism, seeking to counter civil rights and social justice advocacy
and to render hate discourses along the lines of race, gender,
sexuality, ethnicity, nationality, and disability respectable once
again. Right wing incursions into critical theory and knowledge,
which have accompanied social justice advocacy for historically
disenfranchised and oppressed groups, must also be seen in relation
to broader attacks on academic research and expertise. The
consequences of denying and devaluing scientific expertise have been
tragically observed in contexts where right-wing governments have
denied the existence of COVID-19, with dire social, economic and
health consequences.

Notable in this new, and global, iteration of culture wars is the
emergence of intergenerational fault-lines. Younger generations are
often ridiculed for their culture of “wokeness” and for creating the
controversial practice of “cancel culture”. Efforts to denigrate
youth calling for historical redress and equality have been largely
deployed through rhetoric of “common sense”, which actively conceals
ethnonationalist, neoliberal, and heteropatriarchal interests
embedded within nostalgic recollections of “tradition”. Conservative
accusations that critical “wokeness” is out of touch and even
dangerous for traditional cultures and national economies provides a
powerful example of the relationship between epistemic and social
in/justice.

Our conference picks up on this metaphor of “awakeness” and wishes to
invite thinking on awareness, social conscientization, critical
consciousness, and the attempts to prevent, reverse, and generally
provide all manner of soporifics, sedatives and lullabies in both
political and popular culture to counter democratically-inspired
discourse. One such soporific that comes to mind immediately is the
wide-spread uptake in conspiracy theories, another is the recycling
of eugenicist thinking that has informed some discourses on the
Covid-19 epidemic, where notions of the socially sanctioned
dispensability of “less useful/productive/valued” human lives,
particularly those of the elderly and disabled, have once again
surfaced. How do “sleeping,” denial and ignorance generate social
productions by those who prevent the marginalized individuals and
communities from gaining and sharing knowledges, or actively erase
indigenous knowledges and other marginalised epistemologies? But then
again, how are other forms of consciousness-policing operationalised
within spaces of wokeness, thereby producing “sleepwalkers”?

We hope to facilitate the presentation of thoughts that tease out the
nuances of these metaphors in relation to the production of social
justice thinking. The conference will not take the form of
traditional presentations and Q&A but will rather ask participants to
present their thoughts briefly, and then engage in conversations with
fellow panelists. We envisage conversations to span topics/fields
such as:

- The censorship of Critical Race Theory; gender, sexual and
  reproductive knowledge and other diversity discourses
- The “war on wokeness”
- Cancel culture
- Freedom of speech/academic freedom and critical approaches to hate
  speech
- New forms of eugenicist thinking, as in language of genetics, or
  populist Covid-19 discourse, especially as these impact people
  living with disabilities and the elderly
- Critical sleep studies – sleep as a form of resistance, for example
- The role of social media in creating/suppressing critical social
  justice thinking
- Epistemologies of ignorance
- Decoloniality, epistemocides & epistemological disobedience
- Control of historical knowledge
- Different lullabies of gaslighting in the age of
  neocolonialism/neoliberalism/postrace/post-feminism
- Activism, conscientization and challenges of anti-foundationalist
  thinking
- Policing of “wokeness”
- Ecocidal thinking

Abstracts are due on 24 September 2021. Abstracts should be between
250 and 300 words, accompanied by a single paragraph bio. Send to:
[email protected]

WiCDS will issue conference grants to emerging in need of that
support.


Contact:

Wokeness, Sleepwalking and Stupors
Organizing Committee
Email: [email protected]
Web: https://www.wokenesssleepwalkingandstupors.com





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