http://www.thejakartapost.com/news/2009/08/07/religious-fanaticism-and-terrorism.html

Religious fanaticism and terrorism
Ahmad Fuad Fanani ,  Jakarta   |  Fri, 08/07/2009 10:14 AM  |  Opinion 



These days, terrorism is usually related to religion, more precisely Islam. 
Such perceptions are difficult to deny because terrorists like Osama bin Laden 
and Noordin M. Top cite verses of the Koran in justifying their acts. 

Some experts also state that the misinterpretation of religious text can 
provide the background for terrorism. For example, Abu Bakar Ba'asyir and his 
students at the Ngruki pesantren often say that their first obligation as 
Muslims is to preach and promote Islam to others. 

On the other hand, Andrew Lacy stated in his article The Root Causes of 
Terrorism (The Bark Network, www.bark.net.au) that most terrorist activities 
today come from three main roots: imperialism, capitalism, and religious 
fanaticism.     

Terrorism is the result of imperialism. We can see this in the fact that 
terrorists in Northern Ireland are former members of the army that fought 
against the British Empire. The rise of al-Qaeda is similarly the result of 
ideological war between the US and Russia, as it tried to colonize Afghanistan 
in 1979-1989.

Capitalism is too important to the rise of terrorism. Capitalism is the 
dominant ideology, which, like democracy, was exported by the West to 
developing countries. Capitalism systematically seizes the rights of minority 
and the poor groups. 

Meanwhile, religious fanaticism is a crucial factor in many terrorist 
organizations today. Religion is not so important in the formation of 
terrorists groups, but in the justification of their violent acts. For example, 
Osama bin Laden relates the concept of jihad with martyrdom in his anti US 
sloganeering.

Mark Juergensmeyer states that in the post-cold war world, religion seems to be 
connected with violence. For example, the World Trade Center bombings, the Bali 
bombings, suicide attacks by Hammas in Israel, just to name a few, were all 
related to religion. 

Although religion is only a small part of the terrorist actions, Mark 
Juergensmeyer states that by spiritualizing violence, religion gives terrorism 
remarkable power. The reverse is also true: terrorism can give religion power. 
He found the relation between the religion and the radical movements.

Radical religious movements around the world have three common stances. 

First, they reject compromising religion for liberal and secular values. 

Second, they refuse secular society that restricts religion to private spaces.

Third, they try to create a new form of religiosity that rejects all forms of 
religion that they think damage their religion's origins. 

To reduce religious fanaticism that supports violence and terror, we should 
consider pursuing three agendas. 

Firstly, we must promote interpretations of religion that support social 
justice, global peace and social harmony. 

Secondly, we need to enhance awareness of the grassroots society with campaigns 
that show terrorism is an enemy of all religions. 

Thirdly, we should emphasize that the best method of jihad is helping each 
other and keeping peace in the world. 


The writer is a Muhammadiyah Youth Activist and Researcher at the Centre for 
Religion and Civilization Studies (PSAP)


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