http://www.smh.com.au/world/rise-of-islamic-hardliners-raises-prospect-of-strict-sharia-in-egypt-20111204-1odgw.html
Rise of Islamic hardliners raises prospect of strict sharia in Egypt 
December 5, 2011 
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Egyptians react to election results
Residents in Cairo express mixed feelings following the country's first free 
elections in decades.

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An election upset is terrifying liberals and challenging the Muslim 
Brotherhood, writes David Kirkpatrick in Cairo. 

To Sheik Abdel Moneim el-Shahat, the Muslim Brotherhood's call to apply only 
the broad principles of Islamic law allows too much freedom.

Sheik Shahat is a leader of the ultraconservative Islamists known as Salafis, 
whose coalition of parties is running second behind the Brotherhood party in 
the early returns of Egypt's parliamentary elections. He and his allies are 
demanding strict prohibitions against interest-bearing loans, alcohol and 
''fornication'', with traditional Islamic punishment like stoning for adultery.

''I want to say: citizenship restricted by Islamic sharia, freedom restricted 
by Islamic sharia, equality restricted by Islamic sharia,'' he said in a public 
debate. ''Sharia is obligatory, not just the principles - freedom and justice 
and all that.''

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Ultraconservative ... Sheik Abdel Moneim el-Shahat, leader of the second-placed 
Salafis. Photo: The New York Times

The unexpected electoral success of the Salafis - reported to have won about 25 
per cent of the votes in the first round of the elections, second only to the 
roughly 40 per cent for the Muslim Brotherhood's Freedom and Justice Party - is 
terrifying Egyptian liberals and troubling the West. But their new clout is 
also presenting a challenge to the Muslim Brotherhood, in part by plunging it 
into a polarising Islamist-against-Islamist debate over the application of 
Islamic law in Egypt's promised democracy, a debate the Brotherhood had worked 
hard to avoid.

''The Salafis want to have that conversation right now, and the Brotherhood 
doesn't,'' Shadi Hamid, a researcher with the Brookings Doha Centre, said. 
''The Brotherhood is not interested in talking about Islamic law right now 
because they have other priorities that are more important. But the Salafis are 
going to insist on putting religion in the forefront of the debate, and that 
will be very difficult for the Brotherhood to ignore.''

The Brotherhood, the venerable group that virtually invented the Islamist 
movement eight decades ago, is at its core a middle-class missionary 
institution, led not by religious scholars but by doctors, lawyers and 
professionals. It has long sought to move Egypt towards a more orthodox Islamic 
society one person and family at a time. After a long struggle in the shadow of 
the Mubarak dictatorship, its leaders have sought to avoid potentially divisive 
conversations about the details of Islamic law that might set off alarms about 
an Islamist takeover. But their evasiveness on the subject has played into 
suspicions of even fellow Islamists that they are too concerned with their own 
power.

The Salafis are political newcomers, directed by religious leaders who favour 
long beards in imitation of the prophet Muhammad. Many frown on the mixing of 
the sexes, refusing to shake hands with women let alone condoning any sort of 
political activity by them. Although their parties are required to include 
female candidates, they usually print pictures of flowers instead of the 
women's faces on campaign posters. And while the Salafis' ideology strikes many 
Egyptians as extreme and anachronistic, their sheiks command built-in networks 
of devoted followers. Even those voters who disagree with their puritanical 
doctrine often credit the Salafis with integrity and authenticity.

After the first election results last week, the Brotherhood's Freedom and 
Justice Party quickly declared it had no plans to form a coalition with the 
Salafis, with some members ending months of restrained silence by striking 
back. Dina Zakaria, a spokeswoman for the party, derided the Salafis' 
prohibition on women in leadership roles and refusal to print the faces of 
their women candidates.

''We don't hold stagnant positions,'' she said, insisting the Brotherhood's 
party favoured an evolving understanding of Islam that supported women's right 
to choose their own roles.

Such debates, however, threaten to knock the Brotherhood off the fine line it 
has attempted to walk.

In public statements, the party's leaders have focused on broader themes of 
Islamic identity and the bread-and-butter questions that are more urgent 
concerns of voters. On the campaign trail, the Brotherhood sometimes even 
seemed to appeal to both sides from the same podium - sounding like Salafis one 
minute but avowing moderation the next.

''The garrison of religion in Egypt has special characteristics,'' the top 
candidate on Brotherhood party's list, Essam el-Erian, said, ''tolerance and 
moderation.''

The New York Times


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