http://www.thejakartaglobe.com/opinion/islam-does-democracy-but-what-about-liberty/517902

Islam Does Democracy, but What About Liberty?
Mustafa Akyol | May 15, 2012


For years, foreign policy discussions have focused on whether Islam is 
compatible with democracy, but this question is becoming passe. In Tunisia and 
Egypt, Islamists who were long seen as opponents of the democratic system are 
now joyfully participating in it. 

For those concerned about extremism in the Middle East, this is good news, as 
the exclusion of Islamists by secular tyrants first bred extremism. Islamists 
will become more moderate when they are not oppressed and more pragmatic with 
the responsibility of governing. 

But there is another reason for concern: What if elected Islamist parties 
impose laws that curb individual freedoms, like banning alcohol or executing 
converts, all with popular support? What if democracy does not serve liberty? 

This question is seldom asked in the West, where democracy is often seen as 
synonymous with liberalism. However, as Fareed Zakaria warned in his 2003 book, 
“The Future of Freedom,” there are illiberal democracies, too, where the 
majority’s power isn’t checked by constitutional liberalism and the rights and 
freedoms of all citizens are not secured. The real debate, therefore, is 
whether Islam is compatible with liberalism. 

The main bone of contention is whether Islamic injunctions are legal 
categories. When Muslims say Islam bans alcohol, are they talking about public 
obligations that will be enforced by the state, or personal ones that will be 
judged by God? For those who believe the former, Saudi Arabia may seem ideal. 
Yet members of the Saudi elite are also famous for traveling abroad to hit up 
wild nightclubs and commit the sins they can’t at home, raising the question of 
whether Saudi Arabia’s intense piety is hypocritical. 

By contrast, the ultra-secular Turkish Republic has for decades aggressively 
discouraged Islamic practices, going so far as to ban head scarves. And Turkish 
society has remained resolutely religious. 

Still, even in Turkey, there are reasons to worry that illiberal democracy 
could emerge. Turkey still suffers from a paranoid nationalism that abhors 
minority rights, a judiciary designed to protect the state rather than its 
citizens and a political culture that regards criticism as an attack and 
provocative ideas as criminal. 

As Turkey’s religiously conservative majority gains power, it is imperative 
that the new elite liberalize the political system. If Turkey succeeds in that 
liberal experiment, it can set an example for Islamist-led governments in 
Tunisia, Egypt and elsewhere. These countries need not only procedural 
democracy, but also liberalism. And there is an Islamic rationale: Imposed 
religiosity leads to hypocrisy. Those who hope for genuine religiosity should 
first establish liberty. 

The New York Times 

Mustafa Akyol, a Turkish journalist, is the author of “Islam Without Extremes: 
A Muslim Case for Liberty.”

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