Ref: Di NKRI juga kaum Shia dipermak, kaum Ahmadiah disikat, padahal mereka ini 
memuja dengan memakai Kitab yang sama kepada Allah yang juga dipuja oleh para 
penyerang. Kalau kaum Nasrani tak kurang  dihantam.  Melihat kekejaman yang 
terjadi, barangkali ada yang iseng bertanya Allah itu memihak kepada aliran 
mana?

http://dawn.com/2013/01/15/nationalism-religion-a-deadly-mix-in-balochistan/

Nationalism, religion a deadly mix in Balochistan
>From the Newspaper | Syed Shoaib Hasan | 2 days ago 
28 

 
Member of a bomb disposal squad checks the site of a blast a in Quetta, Jan 10, 
2013. – Photo by Reuters



The attack on the Hazara Shia community hall in Quetta has finally shocked the 
Pakistani state into taking action against the slaughter of that community in 
Balochistan.

Haji Abdul Qayyum Changezi, a senior community leader, described it best on 
Sunday.

“Our people are being massacred — 1,100 have been murdered in the last five 
years,” he said while speaking in a televised meeting with Prime Minister Raja 
Pervez Ashraf.

“That’s out of a total population of 500,000 — a rate unprecedented anywhere in 
Pakistan.”

While women and children have been killed, the high risk age group remains 
young males.

Increasingly, the Hazara youth prefer to choose the life of the illegal 
immigrant.

Certain death awaits them at home.

All Hazaras fear that they could be the next target of the Lashkar-e-Jhangvi. 
For Pakistan’s deadliest militant group’s Baloch incarnation — they are the 
ideal target on both ethnic and religious basis.

It’s an incarnation that not only runs things in Balochistan but also in the 
rest of the country — but with Asif Baloch alias Chotu being appointed supreme 
Amir.

The LeJ’s story is well-known — created in form of the Sipah-e-Sahaba in the 
mid eighties by militants and extremist demagogues by harnessing rising 
anti-Shia feeling in the Punjab.

While the province has remained home base, the LeJ has slowly but surely spread 
its tentacles across the country.

Its sectarian poison also found a fertile ground in the soil that was prepared 
post 9/11.

Balochistan — by way of Karachi and southern Punjab — proved to be the best 
place for its plantation.

The work on Balochistan began in the late nineties when a few LeJ militants 
came to Quetta on their way to Kandahar.

At that time, the LeJ was a favoured guest of the Afghan Taliban.

But Balochistan was largely a bastion of secular ideologies, something that may 
have attracted their attention.

Since then the province saw a proliferation of spending by religious groups in 
the late nineties.

While most concentrated on charity and general Islamic education, the 
Sipah-e-Sahaba remained true to its goals of Shia antagonism.

But to gain currency in the province it had to work on the local population.

As such the work was started concentrating in the main towns — Quetta, Khuzdar 
and Turbat.

Initially, there were few takers amongst the historically secular Baloch 
community.

But with state support and unlimited funds from the Gulf Arab states seeking to 
counter Iran’s perceived influence the movement grew.

Today, some of the largest madressahs and mosques maintained by the 
Sipah-e-Sahaba and other groups like the Jamaatud Dawa are found in Balochistan.

Experts point to these as the basis for the emergence of a new Baloch youth — 
religious, Sunni and militant.

All these characteristics may well have set an inevitable clash with the local 
Shia community, but this was confirmed after state security agencies cashed 
into this scheme.

With the growth of nationalist fervour in the province, the old card of 
religion was seen as being ideal to counter it.

The SSP/LeJ/TTP combine had already been hard at work establishing itself here.

Men like Gul Hasan (of Hyderi Mosque bombing fame) and Asif Baloch alias Chotu 
had initiated a new breed of militant here whose ferocity was unmatched 
elsewhere in Pakistan.

Enter groups like the pro-Pakistan Baloch groups such as the Baloch Musalah 
Difaa Tanzeem for whom the nationalist and the Shia are both fair game.

That organisation; which professes to have attacked what it calls anti-state 
elements, is now regarded as the main de facto cell of the LeJ in Balochistan.

Others have also mushroomed since then — with increasing numbers of Brahui and 
Baloch tribesmen joining in.

The main base is Mastung located in the heart of territory controlled by the 
Raisani tribe.

Most of the major attacks on the Hazaras have taken place here — despite the 
fact the tribal chief is Sardar Aslam Raisani — till recently the chief 
minister of Balochistan.

Hazara leaders say LeJ militants like Ramzan Mengal and Usman ‘Saifullah’ Kurd 
serve as bodyguards for PPP provincial ministers.

They also complain openly and talk of links with security forces; both men 
escaped from a maximum security prison in Quetta Cantonment.


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