http://news.kuwaittimes.net/2013/05/23/hijabers-buy-into-islamic-economy-call-to-rename-valentines-day-to-hijab-day/

‘Hijabers’ buy into Islamic economy – Call to rename Valentine’s Day to Hijab 
Day 
 
An Indonesian woman applies lipstick at a Wardah outlet, Indonesia’s Islamic 
brand cosmetic in Jakarta

JAKARTA: Indonesian event organizer Risti Rahmadi wears an Islamic headscarf, 
uses halal lipstick and knows that it’s time to pray when an app on her 
BlackBerry emits Quranic verses five times a day. The 37-year-old, who in her 
20s would save up for the latest Guess clothes and Revlon make-up, now strictly 
buys products that show she is a proud Indonesian Muslim – and she hopes to 
persuade others to do the same. She is a member of the “Hijabers Community”, an 
Islamic all-women business network which is part of a Muslim consumer boom 
jostling for market share with Western firms keen to take advantage of 
Indonesia’s strong growth. “I think Indonesia has become too Western,” said 
Rahmadi, who says her business has increasingly won clients who want to host 
Islamic events since she joined the Hijabers. “Younger Indonesians spend most 
of their time hanging out at malls, and they forget to pray.” Many now share 
Rahmadi’s view that persuading a new class of consumers to buy Islamic is about 
more than just shopping habits – it is about combating a rising tide of Western 
influence that threatens to erode traditional Muslim values.

They see Western consumerism as inextricably linked to a rash of imported 
social ills, from greater sexual promiscuity to increased alcohol consumption, 
and believe Islamic consumerism can be a counterweight. Successful Islamic 
products range from celebrity preachers raking in money with live shows to 
RomantISLAM, a text-message service that gives relationship advice with Quranic 
references. Designers are increasingly coming up with clothing and jewelry with 
an Islamic twist, including pieces that rival high-end, imported goods from the 
likes of Chanel and Louis Vuitton.

In an affluent south Jakarta suburb, jewelry designer and “Hijaber” Reny Feby 
displays glittering $500 (385-euro) brooches that women can pin to their 
headscarves, and also has more expensive items such as a diamond ring for 
$50,000. “Fifteen years ago, no one wanted to buy my jewelry because it was 
seen as too Muslim, and I used ‘proudly made in Indonesia’ as my tagline,” said 
the 42-year-old, wearing orange beads and an electric-blue headscarf. “But now 
Indonesians are proud to buy local and Islamic fashions, and the elite who buy 
my pieces use them as status symbols.” The rise in consumption is driven by the 
fast expansion of the middle class as Southeast Asia’s top economy booms, 
notching up growth of more than six percent annually in recent years. Annual 
per capita income has steadily risen in Indonesia from $890 in 2003 to around 
$3,000 in 2011, World Bank figures show – although millions still live in 
abject poverty.

A SHIFT TOWARDS CONSERVATISM
As people’s spending power grows, they are literally “consuming” their Muslim 
faith “in a very tangible way”, according to Greg Fealy, an Indonesia expert at 
Australian National University in Canberra. “A lot of the pious Muslims in the 
middle class want to show to the people around them they’re living pious 
lifestyles – through their clothes, schools, the shopping they do and the books 
they read,” he said. While there was undoubtedly already a desire for products 
with a Muslim flavor, groups such as the 3,000-strong Hijabers hope to increase 
this trend. The nationwide organization, which takes its name from the 
traditional Islamic headscarf, promotes products such as Islamic jewelry and 
halal beauty products. They are in the vanguard of the campaign against Western 
consumerism, most visible in the ubiquitous shopping malls and chains such as 
Starbucks. The Hijabers protested this year against Valentine’s Day, which they 
believe is encouraging Muslim couples to be more physically affectionate in 
public. Inspired by a Pakistani movement to rename it Hijab Day, they handed 
out pamphlets in several cities instructing women on covering up. Some of the 
Islamic consumption clearly fits with a shift towards a more conservative form 
of Islam that has been growing in Indonesia since the fall of dictator Suharto 
in 1998. Nevertheless, the overall picture remains complex and contradictory in 
a sprawling archipelago of more than 17,000 islands. Even as more people buy 
Islamic products, there has also been an explosion in the popularity of 
“dangdut” music, an Indonesian fusion of Arabic, Malay, Indian and Western pop 
notorious for its lewd lyrics and raunchy dance moves. On the other hand, 
people are buying up properties in an Islamic housing complex just one 
kilometer from a concert venue on Jakarta’s outskirts, where pop stars such as 
Kylie Minogue and Justin Bieber have performed sold-out shows. The Bukit 
Az-Zikra complex, built around a mosque and study centre funded by slain Libyan 
dictator Muammar Gaddafi, is a tobacco- and alcohol-free zone and those who 
live there must dress according to Islamic law. It aims to “compensate for 
modern life, business and routines that often make people indifferent and 
inattentive to religious values”, according to its website. —AFP


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