http://weekly.ahram.org.eg/News/3706/19/Beneath-the-volcano-.aspx

  

14-08-2013 04:00PM ET
Beneath the volcano 

Despite the show of confidence being put on by Turkey’s Islamist government, 
the position of Prime Minister Recep Tayyip Erdogan may not be as secure as it 
seems, writes Sayed Abdel-Meguid in Ankara


Protesters shout slogans in support of deposed president Morsi during a 
pro-Islamist demonstration at the courtyard of Fatih Mosque in Istanbul (photo: 
Reuters)
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Turkey seems to be sitting atop a volcano these days. On the surface, all 
appears to be calm, and, for the powers-that-be in Ankara, everything is more 
or less going according to plan, leaving no room for surprises.

Prime Minister Recep Tayyip Erdogan has been proceeding with his scheduled 
activities, bringing him into contact with what he calls the “real people” of 
Turkey. These are not the same as the ones that have been packing the central 
squares of Turkish cities in protests against the government, whom Erdogan has 
dismissed as “Marxist extremists”, “rats” and “çapulcular”, a Turkish word 
which can be roughly translated as hooligans.

One highlight of Erdogan’s busy schedule occurred last week, when he personally 
conducted the first test-drive of an electric train through the 6.2 mile-long 
undersea railway tunnel that will connect the European and Asian sides of 
Istanbul.

The completion of this section of the new Marmaray Metro, which will unite the 
two halves of the historic city as never before, is a feat that has long been 
awaited by the city’s residents, and Erdogan has seized on the occasion to 
trumpet other accomplishments that will see the light soon, such as the new 
high-speed railway linking Istanbul and Ankara, shrinking the distance between 
the former Ottoman capital and the modern capital of the Turkish Republic from 
seven to only three-and-a-half hours.

Yet, beneath the tranquil exterior, anxieties have been mounting. People sense 
that the economy is not as stable as the largely government-dominated media 
claims, and then there is the secular identity of the country that has been 
allowed to lapse as the government moves to assert a new identity with 
conservative religious overtones.

The opening days of this month may have marked a turning point in this regard, 
when on the eve of the annual meeting of the Supreme Military Council (SMC), 
which is presided over by Erdogan, the ranks of the Turkish air force were 
shaken by the sudden resignations of generals Nezih Damci and Ziya Cemal 
Kadioglu, the head of the Air Training Command.

Although the air force commanders did not cite the reasons for their 
resignations ahead of the SMC meeting, it was clear that they had been 
motivated by the anger and frustration they felt at the deterioration of the 
military establishment they had once been proud of.

Although the army chief of staff attempted to persuade them both to retract 
their resignations, they refused, indicating that they were no longer able to 
tolerate the material and moral attrition to which they and their fellow 
officers have been subjected.

One significant repercussion of the resignations is that they have bolstered a 
growing reluctance among young Turks to pursue a military career, which was 
once an honourable profession in Turkey where the military was long seen as the 
guardian of the secularist order.

Since the beginning of this year, some 170 commissioned officers have resigned 
from the Turkish air force alone, among them 123 pilots. According to military 
sources, the rise in resignations has been due to dismay at the deteriorating 
status of the military establishment, as well as to the relatively low 
salaries, especially when compared to those offered by the civil airline 
companies.

As anticipated, the four-day SMC meeting, which began on 1 August, issued a 
number of decisions that included the dismissal of some generals and the 
promotion of others. These were then immediately ratified by President Abdullah 
Gul.

However, what had not been anticipated was the forced retirement of chief of 
the gendarmerie General Bekir Kalyoncu. The latter had been expected to replace 
the current chief of the army, according to customary practice. This would have 
put him in line to replace the current chief of general staff, General Necdet 
Özel, in 2015.

Kalyoncu has openly criticised the government of the ruling Justice and 
Development Party (AKP) and the rise of Islamist activities in Turkey, which he 
has described as a “looming danger” that poses as grave a threat to the country 
as the separatist Kurdish Workers Party (PKK).

He has also voiced a dissenting opinion on the Ergenekon and Baloyz cases that 
involve allegations of a 2003 conspiracy to carry out an alleged coup.

It was therefore no coincidence that Gul ratified the SMC decisions at the same 
time as the judicial rulings in the Ergenekon case were being announced. Most 
of the sentences that were handed down against the defendants were 
unwarrantedly harsh, in the opinion of Kemalist and secularist political forces.

The Islamist forces, on the other hand, rejoiced, claiming that the rulings had 
delivered a death blow to the “deep state” in Turkey. Erdogan had asserted his 
mastery over the military, they said, meaning that from now on it will be 
impossible to mount a military coup against a civilian government.

It is also important to bear in mind that the AKP-dominated parliament has 
recently amended Article 35 of the Turkish constitution which had formerly 
given the army the right to intervene in politics in the event of a serious 
threat to the Turkish Republic and the six core principles on which it is based.

One of these principles is the secular character of the Turkish state. Article 
35 had been used as a justification for the coups in 1960, 1971, 1980 and, more 
recently, 1997. The latter, dubbed the “White Coup”, led to the dismissal of 
the coalition government headed by Necmettin Erbakan, the leader of the 
subsequently banned Refah (Welfare) Party.

The question remains as to whether the rulings handed down by the Silivri 
Criminal Court in Istanbul have really brought the curtain down on the role of 
the generals in Turkey and the secularist political forces along with it. They 
could be just the legislative and judicial developments that will set the scene 
for a tragedy that will soon unfold.

Many commentators believe that the latter could turn out to be the case. With 
the arrival of autumn, which in Turkey begins in mid-September when the summer 
holiday season ends and the academic year begins, a broad range of opposition 
forces and civil society organisations are expected to rally in large numbers 
in the central squares of Turkish cities to protest against the repressive 
policies and practices of the ruling AKP government.

Recent months have brought a wave of arrests and the imprisonment of various 
political activists and journalists, among them members of the Turkish Youth 
Federation and the Communist Workers Party, as well as journalists working for 
the Aydinlik newspaper and the ULUSAL satellite news channel.

Although it is premature to make predictions, it is becoming clear that the 
Turkish polity is deeply and perhaps irremediably split. The rulings in the 
Ergenekon case with their contentious ramifications have sent tremors through 
public opinion in the country, and these might mark the beginning of the end of 
the AKP.





Turkey’s Egyptian scenario

Many weeks used to go by before Egyptians living in Turkey would read a word 
about their native country in the Turkish press, unless there was a news item 
on the Kurdish cause or the Islamist currents, both of which are subjects that 
have been highly sensitive in Anatolia.

The audiovisual media fared no better, being loathe to feature material about 
Egypt apart from National Geographic documentaries about the country’s 
antiquities dubbed into Turkish. Perhaps this lack of information about Egypt 
in the Turkish media helps to explain why Egypt, for the vast majority of 
Turkish people, was often reduced to its Pharaonic antiquities and, 
specifically, to its Pyramids.

However, when the change came to this situation it came in a radical form. As a 
result of the events that have taken place in Egypt from the 25 January 
Revolution until today, the Turkish media has swung from indifference and lack 
of attention to the polar opposite, and today barely a day goes by without some 
item appearing in the Turkish media about Egypt.

Unfortunately, most of the media are still highly selective in what they choose 
to report on, generally constructing a narrative of the political turbulence in 
Cairo that conforms with the views of Turkey’s ruling elites whose influence 
over editorial policy is formidable.

But even if coloured in this way, news from Egypt often tops the news bulletins 
on Turkish television stations, especially influential ones such as the 
state-run TRT.

As a result, Egyptians living in Turkey are often the object of intense 
curiosity on the part of Turkish nationals. What is happening in Egypt, they 
will ask. How could the situation have turned out as it did, and why did the 
generals turn against democracy and the ballot box?

Because of various legal and punitive measures, the Turkish media has in many 
cases been cowed into submission by the ruling Turkish Justice and Development 
Party (AKP), meaning that it has helped to shape a public outlook that sees the 
events in Egypt since 30 June as a military coup carried out by a fascist junta 
against a democratically elected government.

One thread of this official narrative is pitched toward the rural areas that 
are remote from Istanbul, Ankara and other cosmopolitan centres, playing on the 
religious sentiments in these areas and casting the Egyptian army as being 
hostile to the Islamist character of the ousted regime.

It was therefore little wonder that Turkish Foreign Minister Ahmet Davutoglu’s 
emotionally charged remarks in which he expressed his “infinite sorrow” over 
the lives lost in the killings in front of the Republican Guard Club in Cairo 
should have been given such prominence in news reports on the Turkish satellite 
stations.

In like manner, Prime Minister Recep Tayyip Erdogan took advantage of the 
heightened piety during Ramadan to voice his views, and, speaking at a Ramadan 
breakfast, he condemned the killings on Al-Nasr Street near the Rabaa 
Al-Adaweya Mosque in Cairo, in which 200 pro-Morsi protesters were killed.

Turkey “would not remain silent” in the face of what was happening in Egypt, 
Erdogan said, adding that those who remained silent were effectively “condoning 
the crime.”

Since the military intervention that took place in Egypt on 3 July, the 
powers-that-be in Ankara and the Turkish media have been working to raise 
public alarm against military coups, aided by the fact that Turkey’s modern 
history has been punctuated by such coups.

It has not been difficult to remind people of their bitter experiences of the 
coups that took place in 1960, 1970, 1980 and more recently in 1997, in Turkey, 
the latter being the “white coup” that forced the government of Necmettin 
Erbakan, the leader of the Islamist-oriented Welfare Party, to resign in June 
the same year.

Turkish television’s Channel One aired a documentary on the intervention of the 
army in politics last weekend, in which historians and experts came together in 
emphasising a single theme: the destructive effects of the militarisation of 
civilian life and the military’s hostility to democracy.

The timing of the broadcast was no accident since it coincided with the handing 
down of verdicts against army officials who had been arrested and charged with 
conspiring to engineer a coup against the AKP government in 2003, and 
unsurprisingly a central protagonist of the documentary was the AKP leader 
Erdogan himself.

According to the film, the generals had singled him out for their particular 
wrath by dismissing him from his post as the elected mayor of Istanbul before 
prosecuting him and sentencing him to ten months in prison. The message was 
clear, being that the Turkish people must do everything in their power to 
prevent the Egyptian virus of military interventions from spreading to their 
country and directing itself against the ruling party and its leader.

Even though a large portion of Turkey’s military top brass is now in jail, the 
fear of generals sporting medals on their chests is still strong enough in 
Turkey for the film to tap into a sense of alarm against the spectre of the 
Turkish generals taking their cue from their Egyptian counterparts and turning 
against the government. 

But Erdogan and his government may have other reasons to be fearful, since in a 
recent analysis of the situation in Egypt the Turkish journalist and Middle 
East expert Kenan Georgie turned his attention to the espionage charge that has 
now been brought against the ousted former Egyptian president Mohamed Morsi.

This, he said, could affect Erdogan personally, in view of his and his party’s 
close relations with the former Muslim Brotherhood government in Egypt. After 
Erdogan returned to Ankara following his visit to Cairo in November 2012, the 
Turkish Intelligence Chief Hakan Fidan remained behind, and he may have 
participated in a secret meeting that brought together Mossad, CIA officials 
and Egyptian Intelligence.

There is a possibility that Erdogan persuaded Morsi to push Hamas into an 
agreement with Israel with the ultimate aim of eliminating Palestinian 
Authority President Mahmoud Abbas.

If, as some think, the charge of espionage is a powerful tool to be brought 
against the former president and his supporters in the light of the antagonism 
towards the US-Zionist camp in Egyptian public opinion, what is to prevent a 
similar scenario from being repeated in Turkey?

Could the large segments of Turkish public opinion that are opposed to Erdogan 
and his Islamist-oriented government attempt to wield a similar weapon? Might 
they, for example, charge that contrary to the government’s claims it in fact 
cooperates closely with Israel?

The situation in Ankara is very different from that in Cairo, but the 
accusations being levelled against Morsi could still serve as a warning to 
Erdogan not to put himself in the same position as the former Egyptian 
president. As if to confirm this, a number of Turkish journalists and 
commentators have described the events in Cairo’s Tahrir Square as tantamount 
to the “collapse of Erdoganism” in Egypt.

Is it possible that Erdogan could meet the same fate as Morsi?

The coming days may hold the answer, especially in view of the likelihood that 
the demonstrations against the government will now resume in Taksim, Kizilay 
and other places around the country, which, some say, may usher in the 
beginning of the end of the Turkish ruling party.


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