> In quran more than one place it says. JIHAD IS KILLING
> AND BEING KILLED.:p:p:p
Salaam
NO the Qur'an NEVER says such. Jihad is mentioned in these ayah....
1.
[4:95] La yastawee alqaAAidoona minaalmu/mineena ghayru olee alddarari
waalmujahidoonafee sabeeli Allahi bi-amwalihim waanfusihim
faddalaAllahu almujahideena bi-amwalihimwaanfusihim AAala alqaAAideena
darajatan wakullanwaAAada Allahu alhusna wafaddala Allahualmujahideena
AAala alqaAAideena ajran AAatheeman
ÙØ ÙØØÙÙ ØÙÙØØØÙÙ ÙÙ ØÙÙØÙÙÙÙ ØÙØ ØÙÙÙ
ØÙØØØ ÙØÙÙØØÙØÙÙ ÙÙ ØØÙÙ ØÙÙÙ
ØØÙÙØÙÙÙ ÙØÙÙØÙÙ ÙØÙ ØÙÙÙ ØÙÙØØÙØÙÙ
ØØÙÙØÙÙÙ ÙØÙÙØÙÙ ØÙÙ ØÙÙØØØÙÙ ØØØØ
ÙÙÙØ ÙØØ ØÙÙÙ ØÙØØÙÙ ÙÙØÙ ØÙÙÙ ØÙÙØØÙØÙÙ
ØÙÙ ØÙÙØØØÙÙ ØØØØ ØØÙÙØ
Not equal are those believers who sit (at home) and receive no hurt,
and those who strive and fight in the cause of Allah with their goods
and their persons. Allah hath granted a grade higher to those who
strive and fight with their goods and persons than to those who sit
(at home). Unto all (in Faith) Hath Allah promised good: But those who
strive and fight Hath He distinguished above those who sit (at home)
by a special reward,-
2.
[8:72] Inna allatheena amanoo wahajaroowajahadoo bi-amwalihim
waanfusihim fee sabeeli Allahiwaallatheena awaw wanasaroo
ola-ikabaAAduhum awliyao baAAdin waallatheenaamanoo walam yuhajiroo ma
lakum min walayatihimmin shay-in hatta yuhajiroo wa-ini
istansarookumfee alddeeni faAAalaykumu alnnasru illaAAala qawmin
baynakum wabaynahum meethaqun waAllahubima taAAmaloona baseerun
ØÙ ØÙØÙÙ ØÙÙÙØ ÙÙØØØÙØ ÙØØÙØÙØ
ØØÙÙØÙÙÙ ÙØÙÙØÙÙ ÙÙ ØØÙÙ ØÙÙÙ ÙØÙØÙÙ
ØÙÙØ ÙÙØØÙØ ØÙÙØÙ ØØØÙÙ ØÙÙÙØØ ØØØ ÙØÙØÙÙ
ØÙÙÙØ ÙÙÙ ÙÙØØØÙØ ÙØ ÙÙÙ ÙÙ
ÙÙØÙØÙÙ ÙÙ ØØ ØØÙ ÙÙØØØÙØ ÙØÙ ØØØÙØØÙÙÙ ÙÙ
ØÙØÙÙ ÙØÙÙÙÙ ØÙÙØØ ØÙØ ØÙÙ
ÙÙÙ ØÙÙÙÙ ÙØÙÙÙÙ ÙÙØØÙ ÙØÙÙÙ ØÙØ ØØÙÙÙÙ
ØØÙØ
Those who believed, and adopted exile, and fought for the Faith, with
their property and their persons, in the cause of Allah, as well as
those who gave (them) asylum and aid,- these are (all) friends and
protectors, one of another. As to those who believed but came not into
exile, ye owe no duty of protection to them until they come into
exile; but if they seek your aid in religion, it is your duty to help
them, except against a people with whom ye have a treaty of mutual
alliance. And (remember) Allah seeth all that ye do.
3.
[9:20] Allatheena amanoo wahajaroowajahadoo fee sabeeli Allahi
bi-amwalihimwaanfusihim aAAthamu darajatan AAinda Allahiwaola-ika humu
alfa-izoona
ØÙØÙÙ ØÙÙÙØ ÙÙØØØÙØ ÙØØÙØÙØ ÙÙ ØØÙÙ
ØÙÙÙ ØØÙÙØÙÙÙ ÙØÙÙØÙÙ ØØØÙ ØØØØ
ØÙØ ØÙÙÙ ÙØÙÙØÙ ÙÙ ØÙÙØØØÙÙ
Those who believe, and suffer exile and strive with might and main,
in Allah's cause, with their goods and their persons, have the highest
rank in the sight of Allah: they are the people who will achieve
(salvation).
4.
[9:44] La yasta/thinuka allatheenayu/minoona biAllahi waalyawmi
al-akhirian yujahidoo bi-amwalihim waanfusihim waAllahuAAaleemun
bialmuttaqeena
ÙØ ÙØØØØÙÙ ØÙØÙÙ ÙØÙÙÙÙ ØØÙÙÙ ÙØÙÙÙÙ
ØÙØØØ ØÙ ÙØØÙØÙØ ØØÙÙØÙÙÙ
ÙØÙÙØÙÙ ÙØÙÙÙ ØÙÙÙ ØØÙÙØÙÙÙ
Those who believe in Allah and the Last Day ask thee for no
exemption from fighting with their goods and persons. And Allah
knoweth well those who do their duty.
5.
[9:81] Fariha almukhallafoona bimaqAAadihimkhilafa rasooli Allahi
wakarihoo an yujahidoobi-amwalihim waanfusihim fee sabeeli Allahi
waqaloola tanfiroo fee alharri qul naru jahannamaashaddu harran law
kanoo yafqahoona
ÙØØ ØÙÙØÙÙÙÙ ØÙÙØØÙÙ ØÙØÙ ØØÙÙ ØÙÙÙ
ÙÙØÙÙØ ØÙ ÙØØÙØÙØ ØØÙÙØÙÙÙ
ÙØÙÙØÙÙ ÙÙ ØØÙÙ ØÙÙÙ ÙÙØÙÙØ ÙØ ØÙÙØÙØ ÙÙ
ØÙØØ ÙÙ ÙØØ ØÙÙÙ ØØØ ØØØ ÙÙ
ÙØÙÙØ ÙÙÙÙÙÙ
Those who were left behind (in the Tabuk expedition) rejoiced in
their inaction behind the back of the Messenger of Allah: they hated
to strive and fight, with their goods and their persons, in the cause
of Allah: they said, "Go not forth in the heat." Say, "The fire of
Hell is fiercer in heat." If only they could understand!
6.
[9:88] Lakini alrrasoolu waallatheenaamanoo maAAahu jahadoo
bi-amwalihimwaanfusihim waola-ika lahumu alkhayratu waola-ikahumu
almuflihoona
ÙÙÙ ØÙØØÙÙ ÙØÙØÙÙ ØÙÙÙØ ÙØÙ ØØÙØÙØ
ØØÙÙØÙÙÙ ÙØÙÙØÙÙ ÙØÙÙØÙ ÙÙÙ
ØÙØÙØØØ ÙØÙÙØÙ ÙÙ ØÙÙÙÙØÙÙ
But the Messenger, and those who believe with him, strive and fight
with their wealth and their persons: for them are (all) good things:
and it is they who will prosper.
7.
[49:15] Innama almu/minoona allatheenaamanoo biAllahi warasoolihi
thumma lam yartaboowajahadoo bi-amwalihim waanfusihim fee sabeeli
Allahiola-ika humu alssadiqoona
ØÙÙØ ØÙÙØÙÙÙÙ ØÙØÙÙ ØÙÙÙØ ØØÙÙÙ ÙØØÙÙÙ
ØÙ ÙÙ ÙØØØØÙØ ÙØØÙØÙØ
ØØÙÙØÙÙÙ ÙØÙÙØÙÙ ÙÙ ØØÙÙ ØÙÙÙ ØÙÙØÙ ÙÙ
ØÙØØØÙÙÙ
Only those are Believers who have believed in Allah and His
Messenger, and have never since doubted, but have striven with their
belongings and their persons in the Cause of Allah: Such are the
sincere ones.
"Jihad" = struggle or strive
Fight or battle is "qatal"
War is "harb"
On Apr 5, 2005 10:14 PM, Hyder binJameel <[EMAIL PROTECTED]> wrote:
>
> bismiAllah
>
> wassalamu3alikum wara7matuAllahi wabarakatuhu
>
> Will some one explain me I have difficulty
> understanding please.
>
> In quran more than one place it says. JIHAD IS KILLING
> AND BEING KILLED.:p:p:p
> Does Jihad Nafs means killing ourself????
>
> ALSO I SEE THESE DAYS QUITE FEW MUSLIMS SING THE SONGS
> OF JIHAD NAFS ALONG SIDE THE DISBELEAVES. IF ONE PAY
> GOOD ATTENTION TO THE HADEETH NARATED BY SYYIDNA JAFAR
> ASSADIQ OUR PROPHET HAD TOLD ABOUT JIHAD ANNAFS=JIHAD
> ALKUBRA TO THOSE WHO FINISHED JIHAD SUGRA AND WERE
> RETURNING. THIS TOTALY MEANS TO ME THAT THE ONE WHO
> DID NOT FINISH JIHAD SUGRA CANNOT EVEN REACH JIHAD
> SUGRA. WHICH IS CLEARLY EVIDENT FROM QURAN IN SURAT
> TAUBA AND SURAT MO7HAMMAD PEACE BE ON TO HIM. WALLAHU
> 3ALIM.
>
> Yours brother in Islam
> Hyder binjameel
> --- Karim A G <[EMAIL PROTECTED]> wrote:
> > JEHAD WITH THE SELF
> >
> >
> >
> > 1) Imam Ja'far al-Sadiq (pbuh) said that the Holy
> > Prophet (pbuh) dispatched
> > his soldiers to battle to fight the enemy and, upon
> > their triumphant return,
> > said: 'Greetings on those who have successfully
> > carried out the 'Minor
> > Combat' (jihad al-asghar), but have not yet engaged
> > themselves in the
> > 'Greater Combat'.' He was asked: 'O Prophet of
> > Allah! What is the 'Greater
> > Combat'?' To which he replied: 'Combat with the
> > self.'2) Imam Ja'far
> > al-Sadiq (pbuh) said: 'Take responsibility for
> > yourself, for if you do not,
> > nobody else will.'
> >
> > 2) Imam Ja'far al-Sadiq (pbuh) said to a man:
> > 'Indeed you have been made the
> > doctor of yourself, the ailment has been made
> > manifest to you, you know the
> > marvel of health and have been shown the cure, and
> > yet look at how you treat
> > your soul!'
> >
> > 3) Imam Ja'far al-Sadiq (pbuh) addressed a man,
> > saying: `Consider your heart
> > to be a kind friend and a dutiful son, and your
> > knowledge a father whom you
> > can follow, and your self (nafs) an enemy that you
> > fight and your wealth a
> > destitute woman who you would repel.'
> >
> > 4) The Holy Prophet (pbuh) has said: `The truly
> > powerful person is the one
> > who has conquered himself.'
> >
> > 5) Imam Ja'far al-Sadiq (pbuh) said: `He who does
> > not have a preaching
> > heart, a reproaching self and a guiding friend will
> > be easily overcome by
> > his enemy.'
> >
> > 6) Imam Ja'far al-Sadiq (pbuh) narrated on the
> > authority of the Imams before
> > him, that the Holy Prophet (pbuh), in his advice to
> > Imam `Ali (pbuh), said:
> > `O `Ali, the best thing about self struggle is when
> > a person wakes up with
> > no desire to wrong anyone.'
> >
> > 7) Imam Ja'far al-Sadiq (pbuh) said: `He who has
> > complete control over
> > himself (nafs), when he desires something as well as
> > when he fears
> > something, when he is angry as well as when he is
> > pleased , Allah prohibits
> > the fire of Hell from touching his body.'
> >
> > 8) Imam `Ali Amir al-Mu'minin (pbuh) said: `The
> > warrior is the one who
> > combats his inner self.'
> >
> >
> >
> >
> >
> >
> >
> >
>
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> {Invite (mankind, O Muhammad ) to the Way of your Lord (i.e. Islam) with
> wisdom (i.e. with the Divine Inspiration and the Qur'an) and fair preaching,
> and argue with them in a way that is better. Truly, your Lord knows best who
> has gone astray from His Path, and He is the Best Aware of those who are
> guided.}
> (Holy Quran-16:125)
>
> {And who is better in speech than he who [says: "My Lord is Allah (believes
> in His Oneness)," and then stands straight (acts upon His Order), and]
> invites (men) to Allah's (Islamic Monotheism), and does righteous deeds, and
> says: "I am one of the Muslims."} (Holy Quran-41:33)
>
> The prophet (peace and blessings of Allah be upon him) said: "By Allah, if
> Allah guides one person by you, it is better for you than the best types of
> camels." [al-Bukhaaree, Muslim]
>
> The prophet (peace and blessings of Allah be upon him) also said, "Whoever
> calls to guidance will have a reward similar to the reward of the one who
> follows him, without the reward of either of them being lessened at all."
> [Muslim, Ahmad, Aboo Daawood, an-Nasaa'ee, at-Tirmidhee, Ibn Maajah]
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{Invite (mankind, O Muhammad ) to the Way of your Lord (i.e. Islam) with wisdom
(i.e. with the Divine Inspiration and the Qur'an) and fair preaching, and argue
with them in a way that is better. Truly, your Lord knows best who has gone
astray from His Path, and He is the Best Aware of those who are guided.}
(Holy Quran-16:125)
{And who is better in speech than he who [says: "My Lord is Allah (believes in
His Oneness)," and then stands straight (acts upon His Order), and] invites
(men) to Allah's (Islamic Monotheism), and does righteous deeds, and says: "I
am one of the Muslims."} (Holy Quran-41:33)
The prophet (peace and blessings of Allah be upon him) said: "By Allah, if
Allah guides one person by you, it is better for you than the best types of
camels." [al-Bukhaaree, Muslim]
The prophet (peace and blessings of Allah be upon him) also said, "Whoever
calls to guidance will have a reward similar to the reward of the one who
follows him, without the reward of either of them being lessened at all."
[Muslim, Ahmad, Aboo Daawood, an-Nasaa'ee, at-Tirmidhee, Ibn Maajah]
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