-----
Taken from the book "Islam: Questions and Answers - The Quran and Its Sciences"
Click here to read from it: http://books.google.com/books?vid=ISBN1861791542
-----

38701: Enjoining what is good and forbidding what is evil, and the verse, "Take 
care of your ownselves" 

Question: 

How can we refute, with strong and definitive evidence, those who quote the 
verse (interpretation of the meaning): "O you who believe! Take care of your 
ownselves" when they are enjoined to do that which is good and told not to do 
that which is evil?. 


Answer: 

Praise be to Allaah. 

This verse from Soorat al-Maa'idah is one that is misunderstood by some people. 
They think that it means that it is not obligatory to enjoin what is good and 
forbid what is evil, and they sometimes quote it to those who are enjoining 
them to do something good or telling them not to do something evil. 

In his commentary on the verse (interpretation of the meaning): 

"O you who believe! Take care of your ownselves. If you follow the (right) 
guidance [and enjoin what is right (Islamic Monotheism and all that Islam 
orders one to do) and forbid what is wrong (polytheism, disbelief and all that 
Islam has forbidden)] no hurt can come to you from those who are in error" 

[al-Maa'idah 5:105] 

The scholar Muhammad al-Ameen al-Shanqeeti said: 

The ignorant person may imagine, from the apparent meaning of this verse, that 
it is not obligatory to enjoin what is good and forbid what is evil, but the 
same aayah also indicates that if a person does his best (to enjoin what is 
good and forbid what is evil), and there is no response, then this is what this 
verse refers to. That is where Allaah says "If you follow the (right) 
guidance", because whoever does not enjoin what is good is not following right 
guidance. Those who said this include Hudhayfah and Sa'eed ibn al-Musayyib, as 
quoted by al-Aloosi in his Tafseer; Ibn Jareer, as quoted by al-Qurtubi from 
Sa'eed ibn al-Musayyib; and Abu `Ubayd al-Qaasim ibn Salaam. Ibn Jareer also 
quoted something similar from a group of the Sahaabah including Ibn `Umar and 
Ibn Mas'ood. 

Some of the scholars said that "If you follow the (right) guidance" means if 
you tell them but they do not listen; and some of them said that enjoining what 
is good is included in the meaning of guidance in this verse. This is very 
clear to any fair-minded person. 

Further evidence that the one who does not enjoin what is good is not following 
true guidance is the fact that Allaah swears that such a person is lost, as He 
says (interpretation of the meaning): 

"By Al`Asr (the time). 

Verily, man is in loss, 

Except those who believe (in Islamic Monotheism) and do righteous good deeds, 
and recommend one another to the truth [i.e. order one another to perform all 
kinds of good deeds (AlMa`roof) which Allaah has ordained, and abstain from all 
kinds of sins and evil deeds (AlMunkar) which Allaah has forbidden], and 
recommend one another to patience (for the sufferings, harms, and injuries 
which one may encounter in Allaah's Cause during preaching His religion of 
Islamic Monotheism or Jihad)" 

[al-`Asr 103:1-3] 

The truth of the matter is that it is obligatory to enjoin what is good and 
forbid what is evil, and once he has done his duty, the one who enjoins good 
cannot be harmed by the misguidance of those who have gone astray. This is 
indicated by several verses such as (interpretation of the meaning): 

"And fear the Fitnah (affliction and trial) which affects not in particular 
(only) those of you who do wrong" 

[al-Anfaal 8:25] 

and the ahaadeeth which indicate that if people do not enjoin what is good and 
forbid what is evil, then Allaah will include them in His punishment. For 
example: 

It was narrated that Abu Bakr al-Siddeeq (may Allaah be pleased with him) said: 
"O people, you recite this verse (interpretation of the meaning): 

"O you who believe! Take care of your ownselves. If you follow the (right) 
guidance [and enjoin what is right (Islamic Monotheism and all that Islam 
orders one to do) and forbid what is wrong (polytheism, disbelief and all that 
Islam has forbidden)] no hurt can come to you from those who are in error" 

[al-Maa'idah 5:105] 

But I heard the Messenger of Allaah (peace and blessings of Allaah be upon him) 
say, `If the people see an evildoer and do not take him by the hand [to put a 
stop to his evil], soon Allaah will punish all of them." Narrated by Abu 
Dawood, 4338; al-Tirmidhi, 2168; and al-Nasaa'i _ with a saheeh isnaad. Also 
classed as saheeh by al-Albaani in Saheeh al-Tirmidhi, no. 2448. 

>From Adwa' al-Bayaan, 2/169. 

And Allaah knows best.

-----
Taken from the book "Islam: Questions and Answers - The Quran and Its Sciences"
Click here to read from it: http://books.google.com/books?vid=ISBN1861791542
-----





***************************************************************************
{Invite (mankind, O Muhammad ) to the Way of your Lord (i.e. Islam) with wisdom 
(i.e. with the Divine Inspiration and the Qur'an) and fair preaching, and argue 
with them in a way that is better. Truly, your Lord knows best who has gone 
astray from His Path, and He is the Best Aware of those who are guided.} (Holy 
Quran-16:125)

{And who is better in speech than he who [says: "My Lord is Allah (believes in 
His Oneness)," and then stands straight (acts upon His Order), and] invites 
(men) to Allah's (Islamic Monotheism), and does righteous deeds, and says: "I 
am one of the Muslims."} (Holy Quran-41:33)
 
The prophet (peace and blessings of Allah be upon him) said: "By Allah, if 
Allah guides one person by you, it is better for you than the best types of 
camels." [al-Bukhaaree, Muslim] 

The prophet (peace and blessings of Allah be upon him)  also said, "Whoever 
calls to guidance will have a reward similar to the reward of the one who 
follows him, without the reward of either of them being lessened at all." 
[Muslim, Ahmad, Aboo Daawood, an-Nasaa'ee, at-Tirmidhee, Ibn Maajah] 
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