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Daily devotions for 10-23-2004:
Devotion: Morning and Evening
Morning Title: Why Leave Christ?
Evening Title: Don't Go To Sleep
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Morning: Why Leave Christ?
"Will ye also go away?"    --John 6:67

Many have forsaken Christ, and have walked no more with Him; but what reason have YOU 
to make a change? Has there been any reason for it in the past? Has not Jesus proved 
Himself all-sufficient? He appeals to you this morning--"Have I been a wilderness unto 
you?"
When your soul has simply trusted Jesus, have you ever been confounded? Have you not 
up till now found your Lord to be a compassionate and generous friend to you, and has 
not simple faith in Him given you all the peace your spirit  could desire? Can you so 
much as dream of a better friend thanHe has been to you? Then change not the old and 
tried for new and false. As for the present, can that compel you to leave Christ?
When we are hard beset with this world, or with the  severer trials within the Church, 
we find it a most blessed thing to pillow our head upon the bosom of our Saviour.

This is the joy we have to-day that we are saved in Him; and if this joy be 
satisfying, wherefore should we think of changing? Who barters gold for dross? We will 
not forswear the sun till we find a better light, nor leave our Lord until a brighter 
lover shall appear; and, since this can never be, we will hold Him with a grasp 
immortal, and bind His name as a seal upon our arm. As for the future, can you suggest 
anything which can arise that shall render it necessary for you to mutiny, or desert 
the old flag to serve under another captain? We think not. If life be long--He changes 
not. If we are poor, what better than to have Christ who can make us rich? When we are 
sick, what more do we want than Jesus to make our bed in our sickness? When we die, is 
it not written that "neither death, nor life, nor things present, nor things to come, 
shall be able to separate us from the love of God, which is in Christ Jesus our Lord!" 
We say with Peter, "Lord, to whom shall we go?" 

Evening: Don't Go To Sleep
"Why sleep ye? rise and pray, lest ye enter into temptation." --Luke 22:46

When is the Christian most liable to sleep? Is it not when  his temporal circumstances 
are prosperous? Have you not found it so? When you had daily troubles to take to the 
throne of grace, were you not more wakeful than you are now? Easy roads make sleepy 
travellers. Another dangerous time is when all goes pleasantly in spiritual matters. 
Christian went not to sleep when lions were in the way, or when he was wading through 
the river, or when fighting with Apollyon, but when he had climbed half way up the 
Hill Difficulty, and came to a delightful arbour, he sat down, and forthwith fell 
asleep, to his great sorrow and loss. The enchanted ground is a place of balmy 
breezes, laden with fragrant odours and soft influences, all tending to lull pilgrims 
to sleep.

Remember Bunyan's description: "Then they came to an arbour, warm, and promising much 
refreshing to the weary pilgrims; for it was finely wrought above head, beautified 
with greens, and furnished with benches and settles. It had also in it a soft couch, 
where the weary might lean." 
"The arbour was called the Slothful's Friend, and was made on purpose to allure, if it 
might be, some of the pilgrims to take up their rest there when weary." Depend upon 
it, it is in easy places that men shut their eyes and wander into the dreamy land of 
forgetfulness. Old Erskine wisely remarked, "I like a roaring devil better than a
sleeping devil." There is no temptation half so dangerous as not being tempted. The 
distressed soul does not sleep; it is after we enter into peaceful confidence and full 
assurance that we are in danger of slumbering.

The disciples fell asleep after they had seen Jesus transfigured on the mountain top. 
Take heed, joyous Christian, good frames are near neighbours to temptations: be as 
happy as you will, only be watchful.
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From: [EMAIL PROTECTED] 

Spurgeon's Morning & Evening Devotions
Morning, October 24
"As ye have received Christ Jesus the Lord." - Colossians 2:6

The life of faith is represented as receiving-an act which implies the very opposite 
of anything like merit. It is simply the acceptance of a gift. As the earth drinks in 
the rain, as the sea receives the streams, as night accepts light from the stars, so 
we, giving nothing, partake freely of the grace of God.

The saints are not, by nature, wells, or streams, they are but cisterns into which the 
living water flows; they are empty vessels into which God pours his salvation. The 
idea of receiving implies a sense of realization, making the matter a reality. One 
cannot very well receive a shadow; we receive that which is substantial: so is it in 
the life of faith, Christ becomes real to us.

While we are without faith, Jesus is a mere name to us-a person who lived a long while 
ago, so long ago that his life is only a history to us now! By an act of faith Jesus 
becomes a real person in the consciousness of our heart. But receiving also means
grasping or getting possession of. The thing which I receive becomes my own: I 
appropriate to myself that which is given.

When I receive Jesus, he becomes my Saviour, so mine that neither life nor death shall 
be able to rob me of him. All this is to receive Christ-to take him as God's free 
gift; to realize him in my heart, and to appropriate him as mine.

Salvation may be described as the blind receiving sight, the deaf receiving hearing, 
the dead receiving life; but we have not only received these blessings, we have 
received CHRIST JESUS himself. It is true that he gave us life from the dead. He gave 
us pardon
of sin; he gave us imputed righteousness.

These are all precious things, but we are not content with them; we have received 
Christ himself. The Son of God has been poured into us, and we have received him, and 
appropriated him. What a heartful Jesus must be, for heaven itself cannot contain him!

Evening, October 24
"The Master saith, Where is the guestchamber, where I shall eat the passover with my 
disciples?" - Mark 14:14

Jerusalem at the time of the passover was one great inn; each householder had invited 
his own friends, but no one had invited the Saviour, and he had no dwelling of his 
own. It was by his own supernatural power that he found himself an upper room in which 
to keep the feast. It is so even to this day-Jesus is not received among the sons of 
men save only where by his supernatural power and grace he makes the heart anew.

All doors are open enough to the prince of darkness, but Jesus must clear a way for 
himself or lodge in the streets. It was through the mysterious power exerted by our 
Lord that the householder raised no question, but at once cheerfully and joyfully 
opened his guestchamber. Who he was, and what he was, we do not know, but he readily 
accepted the honour which the Redeemer proposed to confer upon him.

In like manner it is still discovered who are the Lord's chosen, and who are not; for 
when the gospel comes to some, they fight against it, and will not have it, but where 
men receive it, welcoming it, this is a sure indication that there is a secret work 
going on in the soul, and that God has chosen them unto eternal life. Are you willing, 
dear reader, to receive Christ?
then there is no difficulty in the way; Christ will be your guest; his own power is 
working with you, making you willing. What an honour to entertain the Son of God! The 
heaven of heavens
cannot contain him, and yet he condescends to find a house within our hearts! We are 
not worthy that he should come under our roof, but what an unutterable privilege when 
he condescends to enter! for then he makes a feast, and causes us to feast with him 
upon
royal dainties, we sit at a banquet where the viands are immortal, and give 
immortality to those who feed thereon. Blessed among the sons of Adam is he who 
entertains the angels' Lord.



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