From: [EMAIL PROTECTED] daily devotional
Morning and Evening Morning ... 1 Samuel 7:12 Hitherto hath the Lord helped us. The word "hitherto" seems like a hand pointing in the direction of the past. Twenty years or seventy, and yet, "hitherto the Lord hath helped!" Through poverty, through wealth, through sickness, through health, at home, abroad, on the land, on the sea, in honour, in dishonour, in perplexity, in joy, in trial, in triumph, in prayer, in temptation, "hitherto hath the Lord helped us!" We delight to look down a long avenue of trees. It is delightful to gaze from end to end of the long vista, a sort of verdant temple, with its branching pillars and its arches of leaves; even so look down the long aisles of your years, at the green boughs of mercy overhead, and the strong pillars of lovingkindness and faithfulness which bear up your joys. Are there no birds in yonder branches singing? Surely there must be many, and they all sing of mercy received "hitherto." But the word also points forward. For when a man gets up to a certain mark and wri tes "hitherto," he is not yet at the end, there is still a distance to be traversed. More trials, more joys; more temptations, more triumphs; more prayers, more answers; more toils, more strength; more fights, more victories; and then come sickness, old age, disease, death. Is it over now? No! there is more yet-awakening in Jesu's likeness, thrones, harps, songs, psalms, white raiment, the face of Jesus, the society of saints, the glory of God, the fulness of eternity, the infinity of bliss. O be of good courage, believer, and with grateful confidence raise thy "Ebenezer," for- He who hath helped thee hitherto Will help thee all thy journey through. W hen read in heaven's light how glorious and marvellous a prospect will thy "hitherto" unfold to thy grateful eye! Matthew 11:25-27 (25) At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes. (26) Even so, Father: for so it seemed good in thy sight. (27) All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him. John 1:14 (14) And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. John 1:18 (18) No man hath seen God at any time, the only begotten Son, which is in the bosom of the Father, he hath declared him. John 14:6-10 (6) Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. (7) If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him. (8) Philip saith unto him, Lord, shew us the Father, and it sufficeth us. (9) Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father? (10) Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works. Moses asked to see the visible glory of God, and He proclaimed His name verbally. Jesus is saying, "If you want to see the mind and nature of God, if you want to see His attitudes, look at Me." God reveals Himself and declares His glory to us through the life, works, and words of Jesus of Nazareth as He opens our minds by His Holy Spirit. Jesus is "the way" because of all mankind, only He, unmarred by sin, has intimate knowledge of God. Knowing God depends on our knowledge of the truth about Jesus. He shows the way we must walk, the direction and manner of living and relating to others. This is precisely the knowledge Jesus gives. Many times when we ask directions in a strange city, the response confuses us because we are unfamiliar with the town. But when we ask directions of Jesus, He says, "Come, follow Me, and I will take you there." Some people may teach truth, but He embodies truth; He is "the truth." A man may teach geometry, and his character may not affect his teaching. But if one teaches moral truth, character is paramount. Keeping the third commandment properly revolves around knowing the truth about God and His way. Colossians 1:15; 2:9 are among the strongest statements in the Bible about the divine nature of Jesus: "He is the image of the invisible God, the firstborn over all creation. . . . For in Him dwells all the fullness of the Godhead bodily." He not only is equal to and reflects God, but He also reveals God to us because He is God. He is completely holy and has authority to judge the world. We can have no clearer view of God than by looking at Christ. He is the full revelation of God to man. He is the complete expression of God in a human body. He is unique: God became a man, imposing upon Himself the same time-space limitations as other men. He had every opportunity to waste time, get sick, eat gluttonously and become overweight, drink and experience a hangover, "fly off the handle" in anger, or attack others when someone pricked His vanity. He could have become bitter from rejection or depressed when things did not go His way. He could have worked or played with intense competitiveness to "win at all costs." He had to face death, His own as well as of loved ones. He could have felt "the deck was stacked" against Him. The gospels show God coping with life on the same terms as men. Now we can really see what kind of character God possesses. Jesus' life gives us firsthand knowledge of what the true way of life is, allowing us to cooperate with Him in His purpose. Among many other things, we see God teaching, healing, sacrificing His life, correcting in love, guarding His flock, and patiently counseling. John W. Ritenbaugh >From The Third Commandment =============================================== Morning and Evening Morning ... Galatians 2:20 The life which I now live in the flesh, I live by the faith of the Son of God. When the Lord in mercy passed by and saw us in our blood, He first of all said, "Live"; and this He did first, because life is one of the absolutely essential things in spiritual matters, and until it be bestowed we are incapable of partaking in the things of the kingdom. Now the life which grace confers upon the saints at the moment of their quickening is none other than the life of Christ, which, like the sap from the stem, runs into us, the branches, and establishes a living connection between our souls and Jesus. Faith is the grace which perceives this union, having proceeded from it as its firstfruit. It is the neck which joins the body of the Church to its all-glorious Head. "Oh Faith! thou bond of union with the Lord, Is not this office thine? and thy fit name, In the economy of gospel types, And symbols apposite-the Church's neck; Identifying her in will and work With Him ascended?" Faith lays hold upon the Lord Jesus with a firm and determined grasp. She knows His excellence and worth, and no temptation can induce her to repose her trust elsewhere; and Christ Jesus is so delighted with this heavenly grace, that He never ceases to strengthen and sustain her by the loving embrace and all-sufficient support of His eternal arms. Here, then, is established a living, sensible, and delightful union which casts forth streams of love, confidence, sympathy, complacency, and joy, whereof both the bride and bridegroom love to drink. When the soul can evidently perceive this oneness between itself and Christ, the pulse may be felt as b eating for both, and the one blood as flowing through the veins of each. Then is the heart as near heaven as it can be on earth, and is prepared for the enjoyment of the most sublime and spiritual kind of fellowship. Amos 5:4 (4) For thus saith the LORD unto the house of Israel, Seek ye me, and ye shall live: Amos 5:6 (6) Seek the LORD, and ye shall live; lest he break out like fire in the house of Joseph, and devour it, and there be none to quench it in Bethel. Amos 5:8 (8) Seek him that maketh the seven stars and Orion, and turneth the shadow of death into the morning, and maketh the day dark with night: that calleth for the waters of the sea, and poureth them out upon the face of the earth: The LORD is his name: Amos 5:14 (14) Seek good, and not evil, that ye may live: and so the LORD, the God of hosts, shall be with you, as ye have spoken. We are clearly commanded to seek God. "Seek," in this case, does not mean to search for something that is lost. We have already been invited into a relationship; we already know where God is. We do not have to search God out as if He is lost somewhere. Seek means, as the Expositor's Dictionary says, "to turn to Him in trust and confidence." Barnes Notes comments: "It does not mean to seek to get something from Him, but rather to seek God for what He is in Himself." This hits the nail right on the head, because "what He is in Himself" is another way of describing "seeking to be in the image of God." Do this, and we will live forever, as He does. When He says "live," He means " live abundantly" and "everlastingly." Regardless of how much we have in the way of material goods, we can still live abundantly, but this is directly tied to "seeking" Him. We seek Him to be like Him. We seek Him to build the relationship with Him. The commentaries note that both "seek" and "live" are in the imperative. It is a command to be diligent, fervent, and persevering in following through in "seeking." John W. Ritenbaugh >From The Holy Spirit and the Trinity (Part 7) ======================================= Morning and Evening Morning ... Ecclesiastes 7:8 Better is the end of a thing than the beginning thereof. Look at David's Lord and Master; see His beginning. He was despised and rejected of men; a man of sorrows and acquainted with grief. Would you see the end? He sits at His Father's right hand, expecting until His enemies be made his footstool. "As He is, so are we also in this world." You must bear the cross, or you shall never wear the crown; you must wade through the mire, or you shall never walk the golden pavement. Cheer up, then, poor Christian. "Better is the end of a thing than the beginning thereof." See that creeping worm, how contemptible its appearance! It is the beginning of a thing. Mark that insect with gorgeous wings, playing in the sunbeams, sipping at the flower bells, full of happiness and life; that is the end thereof. That caterpillar is yourself, until you are wrapped up in the chrysalis of death; but when Christ shall appear you shall be like Him, for you shall see Him as He is. Be content to be like Him, a worm and no man, that like Him you may be satisfied when you wake up in His likene ss. That rough-looking diamond is put upon the wheel of the lapidary. He cuts it on all sides. It loses much-much that seemed costly to itself. The king is crowned; the diadem is put upon the monarch's head with trumpet's joyful sound. A glittering ray flashes from that coronet, and it beams from that very diamond which was just now so sorely vexed by the lapidary. You may venture to compare yourself to such a diamond, for you are one of God's people; and this is the time of the cutting process. Let faith and patience have their perfect work, for in the day when the crown shall be set upon the head of the King, Eternal, Immortal, Invisible, one ray of glory shall stream from you. "They shall be Mine," saith the Lord, "in the day when I make up My jewels." "Better is the end of a thing than the beginning thereof." 1 Thessalonians 4:17 (17) Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. Some churches attempt to prove from this verse that heaven is the reward of the saved-that Christians will go to heaven and be there with Christ forever. But where did the idea that heaven is the reward of the saved originate? Does the Old Testament teach it? Did Jesus and His apostles teach it? A perusal of various encyclopedia articles on "heaven" will show that this doctrine originated with the pagan, polytheistic Greeks and Romans. Their deified heroes and other favorites of their multiple gods were supposedly given admission to their "heaven," which they called "Elysium." Various peoples evolved their own versions of Elysium. The Germans and Scandinavians had their Valhalla. The American Indians had their Happy Hunting Grounds. The eastern Buddhists have Nirvana, which offers the dubious promise of "the extinction of all desire and personality." Interestingly, the Western, professing Christian heaven is more similar to the original Greek concept. The Old Testament shows clearly that when Jesus Christ returns to earth, it will be to set up the Kingdom of God-on earth, not in heaven. Daniel 2:36-43 describes four major kingdoms, empires, or governmental systems that have ruled over the greater part of the civilized world: the Chaldean-Babylonian Empire (625 to 538 BC); the Medo-Persian Empire (538 to 330 BC); the Greco-Macedonian Empire (333 to 31 BC); and the the Roman Empire (Established 31 BC. The imagery suggests that it will exist in some form until the end of the age.) Clearly, these physical empires existed on earth. But verses 44-45 say that God's Kingdom will encompass all of these previous kingdoms-on earth! Daniel 7:17-18 says much the same. Daniel 7:27 adds a vital piece of information to our understanding of where God's Kingdom is: Then the kingdom and dominion, and the greatness of the kingdoms under the whole heaven, shall be given to the people, the saints of the Most High. His kingdom is an everlasting kingdom, and all dominions shall serve and obey Him. God's everlasting Kingdom, then, shall not be in heaven but "under the whole heaven"! Why then should we be surprised that God's Kingdom will be on earth? God tells us through Moses that ancient Israel was a type of God's Kingdom and, in fact, could have been His Kingdom had they obeyed Him ( Exodus 19:5-6). The very churches that misuse I Thessalonians 4:17 could better understand its meaning by studying the words of the so-called "Lord's prayer": "Your kingdom come. Your will be done on earth as it is in heaven" ( Matthew 6:10; see Micah 4:8). Jesus instructs His people to pray for God's Kingdom to come-to earth-not to be taken away to it! Obadiah 1:17, 21 tell us specifically where God's Kingdom will be set up. Likewise, Micah 4:1-2 shows that Jesus Christ will dwell on earth in Jerusalem, accessible to physical people and nations. Matthew 24:3 shows that the disciples knew, and therefore were taught by Jesus Himself, that He would come back to this earth, when they asked Him, "Tell us, when will these things be? And what will be the sign of Your coming, and of the end of the age?" In His reply, Jesus continually repeats that He will come back to this earth: For as the lightning comes from the east and flashes to the west; so also will the coming of the Son of man be. . . . Then the sign of the Son of Man will appear in heaven, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory. . . . But as the days of Noah were, so also will the coming of the Son of Man be. (verses 27, 30, 37; see also verses 39, 42, 44, 46, 48, 50) Some might argue that, because Jesus went to be with God the Father in heaven after His death and resurrection, we must go to heaven to be with Him. However, in John 14:3, Jesus tells His disciples that He will come again to earth and will here receive them to Himself to be with Him: "And if I go and prepare a place for you, I will come again, and receive you to Myself; that where I am, there you may be also." If He wants us in heaven, why would He have to come here to get us? The parable of the minas or Pounds (see Luke 19:11-15) also makes this clear. After all of Jesus' teaching, the disciples, although still limited in their knowledge and understanding, knew for sure that Jesus was to restore His Kingdom to Israel ( Acts 1:6). In Acts 1:9-11, their understanding is greatly enhanced: Now when He had spoken these things, while they watched, He was taken up, and a cloud received Him out of their sight. And while they looked steadfastly toward heaven as He went up, behold, two men stood by them in white apparel, who also said, "Men of Galilee, why do you stand gazing up into heaven? This same Jesus, who was taken up from you into heaven, will so come in like manner as you saw Him go into heaven." He will come down from heaven, through the clouds, and will set down on the Mount of Olives just outside Jerusalem ( Zechariah 14:4). He will be clearly visible to human eyes. Christ reveals to the apostle John in Revelation 19:11-21 that He will not return meekly or unnoticed to this earth. His return will be witnessed by the whole world whose kings and armies (verse 19) will gather to battle against Him. No secret, quiet " rapture," whisking Christians off to heaven, but the most terrible battle in man's history. Consider the context of I Thessalonians 4:17, and notice the previous verse: "For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first" (verse 16). This clearly proves that the timeframe is that of the second coming of Jesus Christ, not the death of each Christian. Notice also that Christ is descending from heaven. We will not meet Him in heaven but in the atmosphere of the earth as He is on His way down. Now comes the central question of this matter. We have just met Christ in the air! Where do we go from here? Up to heaven or back down to earth? I Thessalonians 4:17 says that we are to be with the Lord forever, but where will the Lord be? Again, many scriptures give the clear answer, but Zechariah 14:4 gives a concise one: And in that day His feet will stand on the Mount of Olives, which faces Jerusalem on the east. And the Mount of Olives shall be split in two, from east to west, making a very large valley; half of the mountain shall move toward the north and half of it toward the south. Could this be some "heavenly" Mount of Olives? No, it is the one "which faces Jerusalem on the east"! Could it be some "spiritual" Jerusalem? No, Jesus is going to split it in half! He will have arrived on earth. Who will be with Him? The second half of verse 5 tells us: "Thus the LORD my God will come, and all the saints with You." All the resurrected saints or holy ones will be with Him. Will He stay on earth? Notice verse 9: "And the LORD shall be King over all the earth. In that day it shall be-'The LORD is one,' and His name one." Yes, He will stay. The Kingdom of God and the reward of the saved are on this earth! As Jesus Himself tells us in Matthew 5:5, "Blessed are the meek, for they shall inherit the earth." Jesus will come again to earth, this time with His saints and with His army of angels too. He will take His rightful place on His glorious, earthly throne and share power with His saints over the physical nations of the earth ( Revelation 2:26-27). God tells us in Revelation 5:10: "And have made us [the saints; verse 9] kings and priests to our God; and we shall reign on the earth." John Plunkett >From Is Heaven the Reward of the Saved?
