From: [EMAIL PROTECTED] daily devotional
Morning ... 2 Peter 3:18 To Him be glory both now and forever. Heaven will be full of the ceaseless praises of Jesus. Eternity! thine unnumbered years shall speed their everlasting course, but forever and for ever, "to Him be glory." Is He not a "Priest I for ever after the order of Melchisedek"? "To Him be glory." Is He not king for ever?-King of kings and Lord of lords, the everlasting Father? "To Him be glory for ever." Never shall His praises cease. That which was bought with blood deserves to last while immortality endures. The glory of the cross must never be eclipsed; the lustre of the grave and of the resurrection must never be dimmed. O Jesus! thou shalt be praised for ever. Long as immortal spirits live-long as the Father's throne endures-for ever, for ever, unto Thee shall be glory. Believer, you are anticipating the time when you shall join the saints above in ascribing all glory to Jesus; but are you glorifying Him now? The apostle's words are, "To Him be glory both now and for ever." Will you not this day make it your prayer? "Lord, help me to glorify Thee; I am poor, help me to glorify Thee by contentment; I am sick, help me to give Thee honour by patience; I have talents, help me to extol Thee by spending them for Thee; I have time, Lord, help me to redeem it, that I may serve thee; I have a heart to feel, Lord, let that heart feel no love but Thine, and glow with no flame but affection for Thee; I have a head to think, Lord, help me to think of Thee and for Thee; Thou hast put me in this world for something, Lord, show me what that is, and help me to work out my life-purpose: I cannot do much, but as the widow put in her two mites, which were all her living, so, Lord, I cast my time and eternity too into Thy treasury; I am all Thine; take me, and enable me to glorify Thee now, in all that I say, in all that I do, and with all that I have." Luke 22:14-20 (14) And when the hour was come, he sat down, and the twelve apostles with him. (15) And he said unto them, With desire I have desired to eat this passover with you before I suffer: (16) For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God. (17) And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves: (18) For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come. (19) And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me. (20) Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you. Let's clear away the web of error that covers the truth about keeping the Passover, the memorial of Christ's death. Let's examine the way Jesus observed this ordinance, because we can't be wrong if we follow His example. In Luke 22:14-20, we read: And when the hour was come, he [Jesus] sat down. . . . And he took bread, and gave thanks, and broke it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me. Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you. Notice, it was "when the hour was come," that Jesus introduced the unleavened bread and the wine. There was a definite time-a definite hour-when He held this ordinance as an example for us. Notice, too, He commanded them to observe it-"This do"! And why? "In remembrance of me," said Jesus. He instituted this New Testament way of keeping the Passover, on that tragic night, the very eve of His death. In Matthew's account, the Bible shows that this ordinance was at the very time of the Passover, "as they were eating" ( Matthew 26:2, 26). Jesus knew that His time had come. He was our Passover, sacrificed for us ( I Corinthians 5:7). The Passover had always been held on the eve of the 14th of God's first month, according to the Sacred or Jewish Calendar. It was the night of the final and last Passover supper that Jesus introduced these New Testament emblems-the unleavened bread and the wine-in place of the lamb that was always slain annually. Remember Jesus commanded: "This do in remembrance of me." Why? Because the Passover was commanded "forever." The Passover was to be observed annually, along with the Days of Unleavened Bread. "Thou shalt therefore keep this ordinance in his season year to year" ( Exodus 13:10). Jesus set us an example ( I Peter 2:21), observing this ordinance at the same time once a year ( Luke 2:42). Suppose the Israelites in Egypt had observed this ordinance at some other time than that set by God? They would not have been saved when the death angel passed by that night! God does things on time. He has given us an exact time for this ordinance. Jesus instituted the New Testament symbols "when the hour was come." Herbert W. Armstrong (1892-1986) >From The Plain Truth About Easter ================================================ daily devotional Morning ... Genesis 25:11 Isaac dwelt by the well Lahai-roi. Hagar had once found deliverance there and Ishmael had drank from the water so graciously revealed by the God who liveth and seeth the sons of men; but this was a merely casual visit, such as worldlings pay to the Lord in times of need, when it serves their turn. They cry to Him in trouble, but forsake Him in prosperity. Isaac dwelt there, and made the well of the living and all-seeing God his constant source of supply. The usual tenor of a man's life, the dwelling of his soul, is the true test of his state. Perhaps the providential visitation experienced by Hagar struck Isaac's mind, and led him to revere the place; its mystical name endeared it to him; his frequent musings by its brim at eventide made him familiar with the well; his meeting Rebecca there had made his spirit feel at home near the spot; but best of all, the fact that he there enjoyed fellowship with the living God, had made him select that hallowed ground for his dwelling. Let us learn to l ive in the presence of the living God; let us pray the Holy Spirit that this day, and every other day, we may feel, "Thou God seest me." May the Lord Jehovah be as a well to us, delightful, comforting, unfailing, springing up unto eternal life. The bottle of the creature cracks and dries up, but the well of the Creator never fails; happy is he who dwells at the well, and so has abundant and constant supplies near at hand. The Lord has been a sure helper to others: His name is Shaddai, God All-sufficient; our hearts have often had most delightful intercourse with Him; through Him our soul has found her glorious Husband, the Lord Jesus; and in Him this day we live, and move, and have our being; let us, then, dwell in closest fellowship with Him. Glorious Lord, constrain us that we may never leave Thee, but dwell by the well of the living God. Matthew 11:29 (29) Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. Ephesians 4:1-3 (1) I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called, (2) With all lowliness and meekness, with longsuffering, forbearing one another in love; (3) Endeavouring to keep the unity of the Spirit in the bond of peace. In Matthew 11:29, Jesus links meekness with lowliness: "Take My yoke upon you and learn from Me, for I am gentle [meek, KJV] and lowly in heart, and you will find rest for your souls." Ephesians 4:1-3 states: I, therefore, the prisoner of the Lord, beseech you to walk worthy of the calling with which you were called, with all lowliness and gentleness [meekness, KJV], with longsuffering, bearing with one another in love, endeavoring to keep the unity of the Spirit in the bond of peace. The King James version is correct, as the Greek text uses prautes. "Gentle" and "gentleness" are incorrect because in this context they are only an aspect of the meekness we should express in our dealings with others. In Matthew 11:29, Jesus is explaining why we should embrace His way of life. As our Lord and Master, He is not harsh, overbearing, and oppressive, but gentle in His government. His laws are also reasonable and easy to obey; neither He nor they enslave. He emphasizes the gentle aspect of meekness toward others. From this, we begin to see why meekness must be a virtue of those who will receive the Kingdom and govern. Because God governs in meekness, His children must also. Ephesians 4 teaches how to build and maintain unity within a more social context, and here, prautes appears with humility, patience, forbearance, and love. Paul demands that, for unity to be built and maintained, we should receive offenses without retaliation, bearing them patiently without a desire for revenge. We are, in short, to have a forgiving spirit. Without it, we will surely promote divisiveness. The association of humility and meekness is natural, and is yet another facet of meekness. Whereas humility deals with a correct assessment of his merits, meekness covers a correct assessment of personal rights. This does not in any way mean a lowering of the standards of justice or of right and wrong. Meekness can be accompanied by a war to the death against evil, but the meek Christian directs this warfare first against the evil in his own heart. He is a repentant sinner, and his recognition of this state radically alters his relations with fellow man. A sinner forgiven must have a forgiving attitude. John W. Ritenbaugh >From The Fruit of the Spirit: Meekness
