Kakki wrote:

> To those who
> will challenge me about
> Marxist teachers gaining hold in the 60s I have two
> prominent names for you:
> Herbert Marcuse and Angela Davis

As both teachers and intellectuals, Marcuse and Davis
were quite influential in certain circles in the 60s,
including significant portions of academia.

But that was then and this is now.

Understatement alert: the 60s were a pretty unusual
time of great political and cultural upheaval.  While
some significant changes were set in motion during
that period, I think it's overstating the case to say
that Marxist doctrine is dominant or even
significantly influential in the postsecondary
education of most Americans.  The huge numbers of
business majors churned out by American colleges and
universities is alone enough to refute that fact.

Two relevant points to shed light.  First, the
well-documented disconnect between American academia's
two functions (research and writing on the one hand,
teaching on the other) means that the most famous of
America's Marxist and otherwise leftist academics do
not necessarily have a lot of direct classroom contact
with undergraduates.  The longstanding American
obsession with "practical" education (cf. Tocqueville)
means that U.S. postsecondary education today is by
and large better characterized as training.  The
inculcation of skills--whether lower- or
higher-order--doesn't allow much room for the
coincident inculcation of ideology.  (Though a Marxist
might argue that such a focus is inherently an
inculcation of capitalist ideology--division and
alienation of labor, etc.)

Second and more importantly, Marx's body of work is
large and full of several distinct core principles
that do not necessarily on their own link to a
communist or (especially) a Stalinist ideology.  For
example, the idea that "consciousness" (ideas,
opinions, perspectives) naturally and necessarily
follows from "material conditions" (economic and
political structure) has evolved into a school of
literary criticism that in no way implies a necessary
*critique* of any *particular* material conditions
(e.g. the American status quo).

Other Marxist ideas--that capitalism as a system,
dependent on growth and profits, must inexorably
expand--have been borne out by history, and it would
be difficult to find even neoclassical economists who
would disagree.  My personal opinion is that Marx did
a better job than anyone in history of diagnosing the
source and nature of capitalism's problems--he just
did a pretty shitty job of prescribing a solution, and
left plenty of loopholes for megalomaniacs like Stalin
to exploit.

The point?  That even self-identified Marxist
academics display a wide variety of opinions on many
topics.  Not only does this diversity undercut fears
of some monolithic influence on the academic system,
it also means that an anti-American stance
emphatically does *not* naturally follow from their
particular Marxist perspective.

Whew.

--Michael

NP:  Rufus Wainwright, _Poses_


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"[Naipaul] is devoutly read wherever literacy in English prevails, as well as in parts 
of America."

--Gavin McNett, "The Black Sheep." 
http://www.salon.com/books/feature/2001/10/14/naipaul/index.html
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