Sampurasun, Sae kang medar perkawis ieu nyaeta kumaha kacindekanna antara ruh,jiwa batin,dupi nudisebat kabatinan naha asli ti Sunda atanapi sanes? Punten ah mairan,
--- On Tue, 11/11/08, Maman <[EMAIL PROTECTED]> wrote: From: Maman <[EMAIL PROTECTED]> Subject: [kisunda] Falasifah Upanishad mirip tasawwuf. To: [email protected] Date: Tuesday, 11 November, 2008, 11:37 AM sumber :http://en.wikipedia .org/wiki/ Upanishads The Upanishads speak of a universal spirit (Brahman) and an individual soul, (Atman)[7] and at times assert the identity of both. Brahman is the ultimate, both transcendent and immanent, the absolute infinite existence, the sum total of all that ever is, was, or shall be. The mystical nature and intense philosophical bent of the Upanishads has led to their explication in numerous manners, giving birth to three main schools of Vedanta. Shankara's exegesis of the Upanishads does not describe Brahman as the God in a monotheistic sense; he ascribes to it no limiting characteristics, not even those of being and non-being.[citation needed] Thus, Shankara's philosophy is named advaita, "not two" as opposed to dvaita, founded by Madhvacharya, which holds that Brahman is ultimately a personal God, to be aligned with Vishnu, or Krishna (brahmano hi pratisthaham, I am the Foundation of Brahman Bhagavad Gita 14.27). The third major school of Vedanta is Vishishtadvaita, founded by Ramanujacharya and it has some aspects in common with the other two. --------- Beda na, universal spirit (brahman) numutkeun filsafat ieu, sanes God, namung nu dimaksad nyaeta :" it no limiting characteristics, not even those of being and non-being" (sesuatu anu teu aya batas sareng ciri-cirina, bukan yang berbentuk dan terbentuk, tarjamahan kirata). Upami ditingal dina ayat Al Quran : QS AS Sjadah (32): 9 : "Kemudian Dia menyempurnakan dan meniupkan kedalam (tubuh) nya Ruh-Nya dan Dia menjadikan bagi kamu pendengaran, penglihatan dan hati; (tetpi) kamu sedikit sekali bersyukur". QS. Al Israa' (17): 85 : "Dan mereka bertanya kepadamu tentang Ruh. Katakanlah: "Ruh itu termasuk urusan Tuhan-Ku, dan tidaklah kamu diberi pengetahuan melainkan sedikit" ". QS. Asy Syam (91) : 7 -10 : "Dan Jiwa serta penyempurnaannya, maka Allah mengilhamkan kepada Jiwa itu (jalan) kefasikan dan ketakwaanya, sesungguhnya beruntunglah orang yang mensucikan Jiwa itu, dan sesungguhnya merugilah orang yang mengotorinya" . QS. Al Fajr (89) : 27 : "Hay Jiwa yang tenang" QS. Al Qiyammah (75) : 2 : "dan aku bersumpah dengan Jiwa yang amat menyesali". QS. Al Infithaar (82): 5 : "maka tiap-tiap Jiwa akan mengetahui apa yang telah dikerjakan dan yang dilalaikannya" . QS. Al Mu'min (40) : 17 : "Pada hari ini tiap-tiap Jiwa diberi balasan dengan apa yang diusahakannya. Tidak ada yang dirugikan pada hari ini. Sesungguhnya Allah amat cepat hisabnya". Upami ningal ayat-ayat di luhur, aya anu namina jiwa (atman, numutkeun Upnshd)) aya oge nu namina ruh (brahman) Tah sakitu heula anu kasanggakeun, duka kumaha hubunganana sareng elmu kasundaan, naha leres karuhun urang seueur dipengaruhan ku budaya india, hindu. Sakitu heula anu kapihatur. baktos mz New Email addresses available on Yahoo! Get the Email name you've always wanted on the new @ymail and @rocketmail. Hurry before someone else does! http://mail.promotions.yahoo.com/newdomains/aa/
