Wilujeung enjing Lantaran doktrin guru2na anu leuwih nonjolkeun kesaktian tibatan kebaikan.Kunaon kitu lantaran hayang boga "pangaruh" kunaon hayang boga pangaruh lantaran neangan kahirupan jadi ceuk bahasa ABG just bisnis usual....hahaha Padahal nu paling sakti mah teu aya deui ngan kolot sorangan.kunaon teu diajarkeun percaya ka kolot sorangan...mun diajarkeun percaya ka kolot "dagangan" moal payu mun kitu...rek bukti? coba tingali kaayaan ayeuna.
Tos heula... TM --- Pada Rab, 16/3/11, Jalak Pakuan <[email protected]> menulis: Dari: Jalak Pakuan <[email protected]> Judul: Bls: [kisunda] Re: Fw: Syiah kasieunan jadi target saterusna? Kepada: [email protected] Tanggal: Rabu, 16 Maret, 2011, 7:57 AM Enya bener tapi naha jadi pangsaktina, pangkuatna nu jadi ukuran kabeneran? Makarya Mawa Raharja Dari: Irpan Rispandi <[email protected]> Kepada: [email protected] Terkirim: Rab, 16 Maret, 2011 09:38:49 Judul: Re: [kisunda] Re: Fw: Syiah kasieunan jadi target saterusna? betul, betul, betul. konsepna bener, jalma nu ngajalankeun eta konsep kalawan bener, maka tingkahlakuna bakal bener, digawena bener, gaulna bener, sakabehna bener, hasilna kahirupan masyarakat anu bener sok lah, nu ngarasa bener, buktikan he..he..he... On 03/16/2011 09:13 AM, Ki Hasan wrote: Apan ladang tina bener, bakal ngahasilkeun produk lu leuwih hade. Ahlak nu leuwih hade, etos gawe nu leuwih hade. On Wed, Mar 16, 2011 at 9:58 AM, Jalak Pakuan <[email protected]> wrote: He he hade ideuna mang, ngan asa mengkol logikana naha nu pangsakti, pangkuatna bet jadi pangbenerna. Tos we lah nu penting mah berlomba2 berbuat kebajikan! Makarya Mawa Raharja Dari: Ki Hasan <[email protected]> Kepada: [email protected] Terkirim: Sel, 15 Maret, 2011 20:47:40 Judul: Re: [kisunda] Re: Fw: Syiah kasieunan jadi target saterusna? Ari ceuk uing mah, aya hadena tiap mazhab pada "jogol" teh. Pek we geura "jarogol" sing junun, sing nepi kahontal nu dipimaksud. Pek geura "jogol" pa-sakti sakti, pa-kuat-kuat. Engke nu pang saktina, nu-pang kuatna, nu-pang unggulna kaci ngaku pang-benerna. Ngan "jogol"-na nu jiga kieu yeuh: 1. Geura jarogol di laut, silih babuk, tiap mazhab, sing nepi ka-bisa nyieun kapal keur ngala lauk, sangkan nepi bisa kaluar jadi lauk kalengan. Geura nyarieun kapal induk. Sugan we aya kapal pamayang, aya kapal induk buatan mazhab syiah, buatan mazhab Hanafi, Hambali, Maliki, Shafi'i, Ja'fari, Zaydi, Ibadi, oge Zahiri. 2. Geura jarogol di awang-awang, silih sered jiga Gatotkaca, sing nepi ka bisa nyieun manuk beusi keur ngangkut nu jaroh ka Tanah Suci. Unggal taun marunggah haji, make kapal nu mesinna buatan Boeing. Pan leuwih hade mun marunggah haji make pesawat buatan mazhab Hanafi, Hambali, Maliki, Shafi'i, Ja'fari, Zaydi, Ibadi, oge Zahiri. 3. Geura jarogol di darat, sing nepi ka bisa nyieun motor, mobil, keur kandaraan angkat ka majlis taklim, keur indit jumaahan. Hebring mun aya motor, mobil buatan mazhab Hanafi, Hambali, Maliki, Shafi'i, Ja'fari, Zaydi, Ibadi, oge Zahiri. Geura nyarieun teleskop keur noong anak bulan, ngarah gampang nangtukeun poe lebaran, ulah ngan ukur ngengken we kana sedekah jariahna Tuan Booscha. Para jamaah mazhab Hanafi, Hambali, Maliki, Shafi'i, Ja'fari, Zaydi, Ibadi, oge Zahiri, nu baroga harta lubak libuk, tong ngawur-ngawur wae harta usum mayar zakat fitrah, apan tiap usum ge aya wae korban nu kaidek. Tah turutan cara Tuan Booscha, K.F Hole, jariahkeun harta teh ku cara nu leuwih rasional, geura nyarieun Perpustakaan, geura nyarieun Laboratorium, jeung sajabana. Kuamah baraya satuju? On Tue, Mar 15, 2011 at 7:21 PM, oman abdurahman <[email protected]> wrote: Upami tumut kana kasaluyuan anu aya ti wakil-wakil ummat Muslim sadunya, teu kudu aya kahariwang, sabab sabagean gede madzhab2- atawa aliran2 Islam teh eta disalindungan. Contona, anu beh dieu wae, kasapukan anu kawentar salaku "The Amman Massage" (talatah ti Amman, Yordania), taun 2004. Sakumaha diwartakeun ku wikipedia, dina tgl 9 November tahun 2004 (27 Ramadhan 1425 H) para wawakil ummat Islam ti 50 nagara di ieu dunya, jumlahna 200 urang para sarjana atawa anu berpendidikan, ngarumpul di ibukota Yordania, Amman, pikeun ngabahas toleransi jeung karukunan umat Islam sadunya. Hasilna nyaeta kasaluyuan panggero (statemen) anu disebut "The Amman Massage" anu dipimpin ku Raja Jordan, Abdullah II bin Al-Hussein (madzhab Sunni) kalawan dirojong ku 200 anu hadir dina eta pajemuhan. Dina eta kasaluyuan panggero anu ditujukeun pikeun ummat Islam sadunya, ditetelakeun saha wae anu disebut Muslim, panafian tina Islam (tafkir) jeung ngeunaan fatwa. Indonesia harita diwakilan ku 8 wakil. Numutkeun "Amman Massage", aya 8 golongan/madzhab anu diaku salaku muslim. Anu 8 teh nyaeta: Sunni Hanafi, Sunni Hambali, Sunni Maliki, Sunni Shafi'i, Shiah Ja'fari, Shi'ah Zaydi, Ibadi jeung Zahiri. Jadi, madzhab anu kasieunan kaasup anu disalindungan (dilindungi). Info neguaan Amman Massage bisa dipaluruh di dieu: http://www.ammanmessage.com/ jeung di dieu: http://en.wikipedia.org/wiki/Amman_Message Cag heula. manar On Tue, Mar 15, 2011 at 1:17 PM, Ahsa <[email protected]> wrote: Nembe ninggal FB, pangurus IJABI pusat, dibewarakeun yen minggu hareup bakal ngaluncurkeun MUHSIN (majelis ukhuwah sunnah syiah) kerjasama sareng DEWAN MASJID INDONESIA. Teras kamari aya sawala ukhuwah nu dihadirin ku ormas2 Indonesia di MUI pusat. NGabahas pentingna ukhuwah. JIgana... geus ditaki2an nya sangkan ulah jadi ribut :-) --- In [email protected], "Waluya" <waluya2006@...> wrote: > > Sanggeus Akhmadyah, target saterusna Syiah? Nyanggakeun artikel ti The > Jakarta Globe. Punten henteu disundakeun, bilih lepat ..... > > Special Report: Shiites Fear They Are the Next Target > Nivell Rayda | March 14, 2011 > > http://www.thejakartaglobe.com/home/special-report-shiites-fear-they-are-the-nex\ > t-target/428746 > > The small Al Khasanah Mosque in East Jakarta was half-full when Farid Okbah > took to the podium to deliver his sermon. > > Fifteen minutes into his fiery speech, the place of worship was packed with > around 150 people eager to hear the firebrand cleric lash out against what he > called deviant beliefs. > > Minority sects "are thorns in our flesh," he told his followers. "They are > far more dangerous than the infidels. They weaken Islam from within, spinning > Islamic verses to suit their own political agendas." > > He cited the Ahmadis, the Sufis and moderate Sunni Muslims. But whatever > criticism he had for these groups was eclipsed by the sheer vitriol targeted > toward the Shiites. > > One Shiite in Indonesia is one Shiite too many, the cleric said. > > `Need to Be Exterminated' > > Though Farid preaches in a small mosque, his sermons are picked up by groups > like the Ikhwanul Jannah Foundation and the As Salafi Foundation and > circulated on the Internet. > > Audio clips of his teachings and those of other anti-Shia clerics like Salim Al Muhdor and Salim Yahya Qibas are available online for download. > > Farid is a Salafi, a follower of the ultra-orthodox interpretation of Islam > that holds that only the version of the religion as espoused by the Prophet > Muhammad and his companions and the two generations after them is valid. > > For Farid, now in his 60s, alternative or moderate interpretations of the > Koran or the Prophet's teachings constitute a form of deviancy. > > The practice common among many Muslims in Indonesia of making pilgrimages to > the tombs of Islamic missionaries and clerics is for Farid a "sinful > modification of Islam." Likewise, he deems the high regard in which Ahmadiyah > founder Mirza Ghulam Ahmad is held by his followers "heretical." > > But he pays special attention to Shiites, having spent much time collecting > books about the branch to find "evidence" of their heresy. > > In an interview with the Jakarta Globe, Farid brought out four books that he > said proved the Shia interpretation of Islam made the Shiite community "more > dangerous than Ahmadiyah." > > "Their ideals are so deviant that their teachings need to be exterminated," > he said. > > Worried Shiites > > The main difference between the Shia and Sunni branches of Islam is that > Shiites regard Ali, Muhammad's cousin and son-in-law, as the divinely > appointed successor to the Prophet. > > Shiites also only accept the hadith, or teachings, credited to Muhammad's > close family and associates, while Sunnis only accept those credited to his > companions. > > Like the Ahmadis, Shiites are a minority in Indonesia. But unlike the > Ahmadis, they have been defended by top religious figures in the country, > including Habib Rizieq, chairman of the hard-line Islamic Defenders Front > (FPI). > > However, at the grassroots level, Shiites say they are starting to feel the > heat. > > "Although I don't agree with Ahmadiyah, the persecution of Ahmadiyah members > has left us worried," Fahrurozi Shadiq, a Shiite, told the Globe. > > "Some of my friends have discussed the possibility that we may be the next > target [of hard-liner attacks]." > > He said he used to pray according to the Shia tradition at the mosque at his > predominantly Sunni university campus in South Jakarta. > > "I used to think, `Why should I be afraid?' Yes, there are people who are > curious about the way I pray. But that was usually it," he said. "Now they're > growing intolerant. Last month, I was told not to pray there anymore. `Take > your sect elsewhere,' they said. Can you imagine? Intolerance at a campus > filled with scholars and educated people?" > > Musa Kazhim Al Habsy, another Shiite, said many followers were uncomfortable about displaying their faith in public, even in multicultural Jakarta. > > "Some people have lost their jobs because of their faith. Entrepreneurs have > lost business deals after their clients discovered they were Shiites," he > told the Globe. > > But while Shiites in big cities like Jakarta endure discrimination and verbal > abuse, those living in small towns and villages face physical assault and > vandalism of their property, he said. > > "My late father was a Shia cleric in Bangil [in East Java]. When I was > little, people would throw garbage in our front yard or write `infidel' on > our doors and walls," Musa said. > > "But in the past five years it's become more violent. Some of our pupils have > been harassed and our boarding school vandalized." > > Sunni and Shia in Indonesia > > Azyumardi Azra, a professor of Islamic history at Syarif Hidayatullah State > Islamic University (UIN) in Jakarta, said the Shia community in Indonesia dated back to the arrival of Islam here, but grew rapidly after the Iranian revolution > in 1979. > > "Around the same period, Saudi Arabia tried to spread Wahhabism," he said, > referring to the hard-line form of Salafism adopted by the ruling Saud family > of that country. > > "At the time, Saudi Arabia was a rising oil giant and trying to spread > Wahhabism, including to Indonesia." > > Tensions between the Wahhabis and Salafis on one side and Shiites on the > other escalated during the Iran-Iraq war, but later died down, Musa said. > > "I guess tensions arose again after the fall of Saddam Hussein and the rise > of the Shiites in Iraq," he said. "With the Middle East in turmoil once > again, the scale of the problem will only grow larger." > > The Islamic Cultural Center in Jakarta, deemed the center of Shia propagation in Indonesia, says it is hard to estimate the number of Shiites in the country because many choose to practice their faith in secret. > > There are around 150 Shia foundations, mostly under the name Ahlulbayt, or > Lovers of the Prophet's Household. > > The Pasuruan Incident > > Tensions between Sunnis and Shiites erupted most recently on Feb. 16, when > dozens of demonstrators hurled rocks at the Alma'hadul Islam boarding school > in Kenep village in Pasuruan, East Java. > > Four Shiite students were severely injured in the attack. > > A source told the Globe the attackers were Sunni Muslims, but police and > government officials called it a "student brawl" unrelated to any religious > issue. > > Dedy Prihambudi, former head of the Surabaya Legal Aid Foundation (LBH), said > that the attack took place after a prayer meeting in Pasuruan. > > "It's not clear what was said at the meeting, but shortly afterward they headed to the school in a convoy and attacked it," he said. > > He added that confrontations between Sunnis and Shiites last occurred in 2006 > and 2007 in Pasuruan, but none reached this level of violence. > > Jalaluddin Rakhmat, a leading Shia figure, said the situation in Pasuruan had > been resolved through dialogue. However, local media reported that anti-Shia > organizations have objected to several points in an agreement drawn up by the > local administration, such as not calling Shia a deviant sect or seeking its > disbandment. > > "It looks like centuries of feuding between Shiites and Sunnis in the Middle > East has found a new battleground in Indonesia," Musa said. > > Preview of What's Ahead? > > Buoyed by the weak response from the authorities to the recent attacks > against Ahmadiyah communities, firebrand clerics like Farid are ratcheting up their rhetoric against Shiites. > > "I never suggested violence, but if the people are growing restless because > of the Shia movement and if they take the law into their own hands, then > who's to blame?" he asked. "Of course it's the Shia's fault." > > Musa said that in his hometown of Bangil, Salafi-affiliated groups have grown > more vocal about shutting down Shia boarding schools in the area. > > "They hold rallies where they say it's halal to spill the blood of the > Shiites," he said. > > The Ahmadiyah community knows the significance of such calls all too well. In > the period leading up to the bloody attack on an Ahmadiyah community in > Cikeusik subdistrict in Banten, clerics made similar justifications about > killing members of the sect. > > The attack in February saw three Ahmadiyah members killed, but the local > administration blamed the sect for proselytizing. > > "Differences between Muslim sects have always been and will always be > irreconcilable," said Azra, the UIN professor. "We have to address the root > causes of these acts of violence. Unfortunately, the government has no vision > [for addressing the issue]. Instead, it turns a blind eye to the problem. > > "The government is supposed to protect all citizens regardless of their > faith, but now we see them blaming the victims. People will now think that > violence committed by large crowds will never be prosecuted." > .
