Month of Rajab, Radiating Sunlight From Head to Foot
Mawlana Syaikh Hisyam Kabbani ar-Rabbani
Michigan, USA, 2004
From www.mevlanasufi.blogspot.com
Bismillah hirRohman niRohim
We ask support from our master, Shaykh Muhammad Nazim al-Haqqani, and we ask
for support from our Lord Almighty and from the Prophet (s). Tonight is a very
precious night laylat ar-raghaib, 'the Sacred Night of Desires'. It is one of
the most important nights in Islamic history for all human beings. It is the
night that the Prophet (s) was transferred from his father to his mother's
womb. It falls on the first Friday of Rajab. All that you wish for on this
night, God gives you for the sake of His beloved Prophet (s).
In Islamic countries they celebrate this night with praising of the Prophet
(s), remembrance of his life, remembrance of God in their hearts, and visits to
mosques, which stay open throughout the night until dawn. They do not sleep.
Unfortunately, in this country, no one knows especially Muslims that this most
precious night is coming.
How are you going to be supported by your Lord? How can Islam be understood
in this country if even Muslims do not know when this precious night falls?
This is a night you have to spend reading the Quran, reciting God's Names,
reciting stories of the Prophet's (s) life, sending him salutations and
worshipping your Lord. No one knows. Look in all the mosques. No one even
speaks about this night. No one even mentions that this is the month of Rajab
and that one is recommended to fast on Mondays and Thursdays. Who is fasting?
Very few people remember to fast. Among the majority of Muslims no one even
thinks of this important night, yet they want to spread Islam everywhere. How
is this going to happen if we Muslims do not begin with ourselves before
looking at others?
We ask our Lord to change the hearts of Muslims who ignore the fast of Rajab
and cause them to give this month the value it deserves. In our countries, with
our shaykh's permission, we hardly sleep in this month. Last night Mawlana
Shaykh celebrated this night in Nicosia with 500 people, praying, reciting
dhikr, giving a lecture, then ordering them to go to their homes and supplicate
until dawn. Here, no one even considers this night as different from other
nights.
Were it not for this night, Islam would never have been. The Light which God
had created in Adam (s) shone from his forehead. When his Lord created him and
breathed His spirit into him, Adam (s) asked Him, "O My Lord, what is this
lamp? This Light always shines on my forehead?" He said, "O Adam, that Light is
the Light of my beloved Prophet and Messenger, the Light of my servant Muhammad
(s), your son. From that Light I have created you. I have created him before I
created you and I made that Light shine from your forehead." That Light passed
from Adam (s) to Noah (s) and from Noah (s) to Abraham (s) and from Abraham (s)
to Ismail and so on, until it appeared in the Prophet (s).
Were it not for the Prophet (s), God would have never created the universes.
When he ordered the Pen to write, "la ilaha ill-Allah," (there is no god but
God), the Pen wrote for 70,000 years of God's Time. "One day in your Lord's
estimation is 1,000 years in yours" [22:47]. Imagine the duration of 70,000
heavenly years. That would mean 25,550,000,000 human years during which the Pen
was writing.
When the Pen finished, it stopped. God told the Pen, "O Pen, write,
"Muhammadun Rasul Allah," (Muhammad is the Messenger of God). The Pen wrote
this for 70,000 more years. Then the Pen asked, "O my Lord, who is this honored
person, the Muhammad that you put Your name with his name?" God said, "Be quiet
O Pen! Were it not for Muhammad (s), I would never have created anyone."
No one knows when the Pen began to write la ilaha ill-Allah and no one knows
when the Pen began to write Muhammadun Rasul Allah. That time is called
pre-eternity, a time that no one knows except our Lord. The Prophet's (s) name
was already present at that time. And if the name was there, do you think that
he was not there, as well? When you give someone a name, he must exist, at
least spiritually. Whatever greatness you attribute to the Prophet (s),
therefore, and however praise you give to him, you are still underestimating
him. One great saint said, "Attribute greatness to the Prophet (s) and praise
him, but do not say about him what Christians say about their prophet." That
is, do not say that he is God. God alone is God. All others are servants.
This is the Sufi belief. Sufis believe that God is One and everything else is
His servant. Do not think that true Sufis have different beliefs. True Sufis
know that the servant is the servant and that God is God. New people who
proclaim themselves to be Sufis leave the toilet without knowing how to cleanse
themselves! These cannot be considered true Sufis. Sufis must keep the Divine
Law of the Prophet (s). They must keep all conditions and laws that God has
shown us. They believe that God is merciful to everyone.
This is a mercy from God. Yet, although God is merciful, we must show thanks
on our part, worshipping Him and thanking Him for the favors He bestowed on us.
That is the reason God is asking for our worship. Or did you think that the
reason of our worship is to make God greater? Our worship is purely a measure
of thanks to God for creating us and granting us countless favors.
Do not think that Sufis can accept the view that Sufism contradicts the
Divine Law? This was never, is not, and can never be the case. From the Prophet
(s), from Abu Bakr as-Siddiq (r) and from Ali (r) to all Sufi masters, there
has been the utmost respect and guardianship of the Divine Law. We mean true
Sufis masters, not those who proclaim themselves to be Sufi teachers and
masters and bring forth all kinds of nonsense and foolish ideas which they try
to pass off as Sufism. What is Sufism? Sufism means that one does not raise
one's head from prostration. One finds them beardless, turbanless, neglecting
the Prophet's (s) Sunnah, yet proclaiming themselves Sufi teachers; speaking
about Jalaluddin ar-Rumi, Muhyiddin Ibn al-Arabi and Abu Yazid al-Bistami. Abu
Yazid al-Bistami, Muhyiddin Ibn al-Arabi and Jalaluddin ar-Rumi deny them!
These saints do not accept them because they are going against the Divine Law.
Pseudo-Sufi teachers claim that there is no need for ablution. How can there
be no need for ablution? One of the Prophet's (s) titles is that of "Prophet of
the People of Radiance." A Tradition says, "The first ones I am going to call
to my presence to enter into paradise, to see God in heaven and to keep company
with me, are those people, radiating light like the sun's from head to foot
because of ablution."1 Everyone of you that performs ablution is going to be
among those lucky people. When Abu Hurayrah (s) was questioned as to why he
washed more of his body than necessary, he answered that he wanted himself to
shine from every limb on that day. How then can some so-called Sufis ever say,
"There is no need for ablution?" They claim that they perform ablution by
inhaling, then exhaling all their impurities. It is better to do that in
restrooms not in mosques. You can come into mosques only after taking ablution!
Nothing can purify you except ablution. We reject what
such people say. These people who call themselves Sufis are not true Sufis,
but are harming Sufism. They are the ones giving Sufism a bad name.
The Prophet (s) once asked Bilal, "O Bilal, I heard your footsteps in
paradise. What are you doing (to merit this)?" Bilal answered, "O my beloved
Prophet, whenever I perform ablution by day or wake up at night for ablution
(after going to the rest room), I pray at least two cycles of the prayer of
ablution.2 We must not relieve ourselves as animals do--without even cleaning
ourselves--and then step into mosques and claim that we want to pray. We are
not saying this for new Muslims but for Muslims of long-standing. We discuss
these things frankly based on the Tradition, "There is no shyness in religion."
The Prophet (s) said, "Purity is half of faith. I am afraid for those of my
Community who come to prayer without purifying themselves after passing water."
Many people here go to rest rooms and come out without purifying themselves,
then perform ablution and come to prayer. This is not acceptable. Prayer in
that case is not accepted. You have to wash and clean yourself when you pass
urine. If you do not wash yourself, you cannot come to prayer. You have to
clean yourself before coming to prayer. How else are you going to stand in
prayer in the Presence of your Lord and hope that your prayer will be accepted?
It is not going to be accepted, although it is better than nothing in
comparison to the people who do not pray at all.
All must purify themselves both physically and spiritually. It is nonsense to
say, "I only need to clean myself spiritually." For beginners, never mind for
the time being. As for we who have been Muslim for some time, we must come to
prayer in a purified state whether we are going to pray in mosques or in our
homes. We must be very careful in these matters. Do not go passing urine
everywhere like dogs or donkeys or monkeys do, feeling no shame, as if the
shaykh does not see you with the spiritual power granted to him by God to
observe his followers. If the shaykh does not see you, the two angels on your
shoulders do. If the two angels on your shoulders do not see you, your Lord
does. Do you not feel shame at this? Go to the rest rooms of the airports and
gas stations of America. There no one feels shy at the lack of modesty standing
and passing water side by side like dogs. Is this respect and perfected
behavior? You must be in a private enclosure. No one must see you.
That is the perfect behavior of Islam.
It teaches you how to maintain respect with everyone, including yourself.
Sayyidina Ali (s) never in his life looked at his private parts. This is why
he received this title of honor, the salutation that we mention after his name
which means "may God ennoble his face." He never let his eyes look at his
private parts. What about us nowadays? Leaving aside our own private parts, we
look at other people's private parts and describe them! On television they;
teach everyone, including children, how to date and how to look at each other's
private parts. What kind of civilization is that? An animal is better than
this.
We are too much in sin. We need quick and safe ways to approach our Lord. We
have to know that this precious night of desires is one of those ways of
approach. Wherever we look, we find ourselves in sin. That is why you have to
search for such places where they are making associations for the sake of God,
remembering their Lord and remembering the Prophet (s) so that you can approach
quickly. Do not, therefore, miss such associations.
We ask success from God through the Opening Chapter of the Quran, al-Fatihah.
Footnotes Hadist 1. Bukhari, Muslim.
2. Bukhari, Muslim.
Wa min Allah at Tawfiq
Wassalam, arief hamdani
www.mevlanasufi.blogspot.com
HP. 0816 830 748
THE TEACHING OF SUFI MASTER, MAWLANA SYAIKH HISYAM
KABBANI AR-RABBANI
29 Agustus - 5 September 2006 : Singapore, Masjid Alim Siddique
5- 12 September 2006 : Jakarta, Indonesia
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arief dani <[EMAIL PROTECTED]> wrote:
Kembalinya Nabi Isa as ibn Maryam
Mawlana Syaikh Hisyam Kabbani
The Approaching to Armagedoon
Dari www.mevlanasufi.blogspot.com Archieve May 2005
Bismillah hirRohmanniRohim
Kembalinya Îsâ ibn Maryam as dan Tanda Kiamat
Turunnya Îsâ ibn Maryam ke bumi dari langit dijelaskan dalam berbagai hadis
Nabi. Nawâs ibn Samaân meriwayatkan bahwa Nabi saw. bersabda: Îsâ ibn Maryam
akan turun di menara putih di sebelah selatan Damaskus
sambil meletakkan
kedua tangannya di sayap dua malaikat. Ketika ia menundukkan lehernya, butiran
keringatnya akan jatuh menetes dari kepalanya, dan ketika ia mengangkatnya
kembali, butiran laksana mutiara akan bertebaran keluar dari kepalanya. Setiap
orang kafir yang mencium wangi tubuhnya akan mati dan tarikan napasnya akan
mencapai jarak sejauh mata memandang.
Nabi saw. menggambarkan turunnya Îsâ di menara putih di sebelah selatan
Damaskus. Menara tersebut merupakan bagian dari apa yang kita kenal dengan
Masjid al-Umawi. Dari sana, Îsâ, bersama-sama dengan al-Mahdî, akan memimpin
orang-orang beriman untuk menghadapi Dajal, Sang Anti-Kristus. Dalam hadis
lain, Nabi saw. bersabda: Orang-orang Islam akan berbaris lurus untuk
melaksanakan salat. Îsâ ibn Maryam akan turun dan memimpin salat. Ketika musuh
terkutuk, Dajal, melihatnya, ia akan larut seperti garam dalam air. Jika Îsâ
membiarkannya, ia akan sepenuhnya larut (dan tewas), tetapi Allah akan
membunuhnya melalui tangan Îsâ. Lalu orang-orang akan melihat darah Dajal di
ujung tombaknya. Jâbir ibn Abd Allâh meriwayatkan bahwa Nabi saw. bersabda:
Îsâ akan turun kepada mereka dan pemimpin mereka (al-Mahdî) akan berkata
kepadanya, Pimpinlah salat kami! Dan dia akan menjawab, Tidak. Beberapa
orang di antara kalian adalah pemimpin bagi yang lainnya. Dengan cara itu Allah
telah memuliakan umat ini.
Ibn Qayyim menjelaskan dalam Manâr al-Munîf bahwa pemimpin dalam hadis ini
adalah al-Mahdî, yang akan meminta Îsâ untuk mengimami salat kaum muslim. Îsâ
akan hidup di dunia bukan sebagai nabi, melainkan sebagai pengikut Muhammad.
Orang-orang Islam akan memandangnya sebagai pemimpin mereka. Menurut
al-Syalabî, al-Mahdî akan memimpin umat Islam dalam salat, dan Îsâ akan
memimpin umat Islam berdasarkan syariat. Dalam kitab hadisnya, bab Turunnya
Îsâ ibn Maryam untuk Memerintah berdasarkan Syariat Nabi Muhammad, Muslim
menekankan bahwa Îsâ akan memerintah berdasarkan hukum Islam. Pada
kenyataannya, Nabi saw. menjelaskan bahwa Îsâ akan melaksanakan haji, dan
dalam perjalanannya ia akan berhenti untuk mengunjungi makam Nabi di Madinah.
Abû Hurayrah meriwayatkan bahwa Nabi saw. bersabda: Sesungguhnya Îsâ ibn
Maryam akan diutus sebagai hakim yang bijak dan penguasa yang adil. Dia akan
melakukan perjalanan ibadah haji dan datang ke makamku untuk memberi salam, dan
aku
akan menjawab salamnya.
Allah berfirman: Tidak ada seorangpun dari ahli kitab, kecuali akan beriman
kepada Îsâ sebelum kematiannya. Dan di Hari Kiamat nanti, Îsâ akan menjadi
saksi terhadap mereka. (Q 4:159). Seperti halnya semua nabi, Îsâ akan turun
dengan membawa pesan berupa keharusan tunduk kepada Allah, dan itulah Islam.
Ayat tadi menunjukkan bahwa ketika Îsâ kembali ke dunia, ia secara pribadi
akan memperbaiki kekeliruan penggambaran dan kesalahan penafsiran tentang
dirinya. Ia akan menegaskan pesan sebenarnya yang ia bawa ketika ia menjadi
nabi, dan bahwa ia tidak tidak pernah mengklaim sebagai anak Tuhan. Lebih jauh
lagi, pada kedatangannya yang kedua, ia akan kembali menegaskan prediksinya
pada kedatangannya yang pertama tentang kesaksiannya terhadap nabi akhir zaman,
Muhammad saw. Pada kedatangannya yang kedua, banyak orang nonmuslim yang akan
menerima Îsâ sebagai hamba Tuhan, seperti yang diyakini oleh seluruh umat
Islam.
Ibn Abbâs berkata, Ketika Îsâ turun ke dunia tidak akan tersisa lagi di muka
bumi ini orang yang menyembah tuhan selain Allah, dan semuanya akan percaya
kepada Îsâ dan meyakininya sebagai ruh Allah dan firman-Nya, hamba dan
utusan-Nya. Pada hari berbangkit, Îsâ akan memberikan kesaksian bahwa pada
kedatangannya yang kedua, para ahlulkitab itu benar-benar beriman kepadanya dan
kepada Nabi Muhammad saw. Sebaliknya, Îsâ juga akan bersaksi memberatkan
orang-orang yang menolak ajarannya, yang mengubah ajarannya dengan mengatakan
bahwa dirinya adalah anak Tuhan, dan yang tidak mengakui Nabi Muhammad saw.
sebagai nabi terakhir.
Îsâ akan memerintah selama 40 tahun, dan bumi akan dipenuhi dengan keadilan
dan kebahagiaan. Dalam kitab tafsirnya, Abû Suûd mengatakan,
pada suatu
masa ketika tidak akan ada di bumi kecuali umat yang satu; singa, macan, dan
serigala akan hidup berdampingan dengan unta, sapi, dan domba, selama empat
puluh tahun. Dan setelah itu Îsâ akan meninggal dunia dan dimakamkan. Abû
Hurayrah meriwayatkan bahwa Nabi saw. bersabda: Îsâ akan tinggal di bumi
selama 40 tahun dan kemudian meninggal dunia, dan orang-orang Islam akan
menyalati jenazahnya. Sepuluh tahun setelah Îsâ wafat, dunia akan kembali
dipenuhi dengan kerusakan sehingga tidak ada lagi orang yang mengucapkan lâ
ilâha illâ Allâh, artinya tidak ada lagi penganut tauhid. Ketika ketidakadilan
kembali melanda dunia, itulah saat sangat dekatnya Kiamat. Allah akan
mengirimkan hembusan angin sepoi-sepoi yang segar lagi semerbak dari surga
untuk mengambil jiwa orang-orang beriman.
Wa min Allah at Tawfiq
Wasalam, arief hamdani
www.mevlanasufi.blogspot.com
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