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From: Rick Rozoff <[EMAIL PROTECTED]>
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Sent: Saturday, June 10, 2000 12:44 PM
Subject: [STOPNATO] Landscape of Opposition: Edward Said


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http://www.ahram.org.eg/weekly/2000/485/op2.htm

Al-Ahram Weekly (Egypt)
8 - 14 June 2000
 
 
  
The landscape of opposition
By Edward Said 
 Israel's defeat in south Lebanon, its hasty
withdrawal, and the still turbulent situation created
after almost twenty years of a wasteful, incredibly
destructive and, in the end, useless display of
military power requires sober analysis free of the
distortions imposed by the US media. The Israeli
military presence in Lebanon was never really about
the "defence" of Israel's northern border, but about
political objectives designed originally to defeat the
PLO, then to change Lebanon's political structure to
its advantage, and finally to pressure Syria into
accepting its diktats. 

The first of these succeeded partially, and in 1993
ended up delivering an exiled and sidelined Yasser
Arafat as a docile partner with Israel in ending the
Intifada, policing the still occupied Palestinian
territories, and attempting (so far unsuccessfully) to
conclude the Palestinian quest for self-determination
to Israel's advantage. The other two policy objectives
were abject failures, as witness the crumbling of
Israel's mercenary South Lebanese Army (routinely
described by the media as "Christian" whereas it was
equally if not predominantly Shi'ite), the emergence
of Hizbullah with a successful policy of resistance
and aggressive counterattack, and Syria's continued
refusal to accept Israel's terms on less than complete
withdrawal before making any peace deals. 

The stranglehold on US media perspectives maintained
by the supporters of Israel has produced an
astonishingly reductive view of reality. Consider the
use of the word "defence" to describe Israeli tactics,
when it has the Middle East's only offensive air
force, nuclear option and military-political apparatus
totally supported by the world's only superpower. How
can it be "defence" when for 22 years Israel has
defied the international community by persisting in
its various military occupations, bombing Arab capital
cities at will, destroying civilian infrastructures
and, in Lebanon alone, causing at least 20,000 deaths
and uncounted thousands of wounded, 95 per cent of
them civilian? Or take the word "peace" and its
cognate, "peace process." Israel has tried to force
"peace" on subjugated leaderships in the Arab world,
and at the same time has continued aggressive policies
of colonisation and annexation that have earned it
opprobrium everywhere -- except in the US media, where
its ethnic cleansing and systematic discrimination
against non-Jews are either overlooked or justified
cynically by exploiting Holocaust memories. There is a
wider and wider gap in fact between US supporters of
Israel and Israeli citizens, a sizeable majority of
whom know that in the end Israel must acknowledge a
realistic view of its own history and actuality before
it can even nominally be accepted in the Arab and
Islamic world. No matter how many times deflating
phrases like "Iranian-backed" or "terrorist" are
affixed by Israel and its media allies to the militias
that beat the fabled IDF in Lebanon, there is no way
to explain away that entirely local campaign which
Israel so conclusively lost. 

In reality, therefore, Israel's retreat from Lebanon
was clearly the result of a determined popular
resistance willing to take punishment and make
sacrifices. Hizbullah was mobile where Israel's huge
armoured and air preponderance were both cumbersome
and ineffective (despite the damage they caused),
braver and far more resourceful than the disillusioned
and frightened foreign troops they faced alongside
their treacherous local allies. Since the US media
concentrated so one-sidedly on Israeli travails in
Lebanon, it was forgotten that Israel had for over 20
years defied the UN resolution enjoining it to leave,
and had for years and years imposed a dreadful regime
of torture, collaboration and pillage on the
long-suffering Lebanese citizens who were there. Rid
of this reign of terror at last, liberated south
Lebanon is the first challenge to the region's future
that neither Israel nor the Arab regimes are likely to
meet successfully. 

The notion that the Arab-Israeli conflict might be
ended has so far been based exclusively on what Anwar
El-Sadat openly expressed and embodied: the idea that
charismatic official leaders could negotiate a new
peace between old enemies. This has been disproved by
the examples of Egypt, Jordan, and the PLO, whose
leaders have gone all the way without in fact
persuading their populations to follow suit. With only
a tiny and insignificant number of exceptions, no
cultural or political figure of independent national
stature, no popular, syndical or really autonomous
non-governmental organisation among those Arabs whose
leaders have made peace with Israel has in any serious
way accepted the peace. Israel has remained
"unnormalised," and basically isolated at the only
level that counts in the long run. Resistance to its
presence (not to its existence: the difference is
important to remark) is still strenuously, not to say
vociferously displayed, which is why the scenes of
triumphal jubilation from south Lebanon have been
played unendingly on Arab TV screens. Certainly Arab
and Israeli businessmen continue their rather limited
association, and there seems to be no sign of
arresting globalisation, but that is all. 

In other words, the conventional wisdom about
peace-making in the Middle East has essentially been
disproved, which is not to say that it will now cease
or that present peace tracks will be abandoned. They
won't. But an unexpectedly prominent landscape of
opposition and resilience has been revealed and will
not now quickly be re-submerged. 

We mustn't forget, secondly, that the present
structures of power in Israel and the Arab countries
are the oldest in the post-World War II period; they
are still extremely militarised, largely oligarchic in
kind, and therefore unresponsive to change of the sort
the Hizbullah victory represents. The United States
has historically done business with obvious
interlocutors and counterparts in the Middle East,
despite occasional attempts either to coopt the
Islamic opposition (as in Afghanistan) or to promote
an American-style civil society (through foundations,
business school programmes, and academic exchange). A
vast sector of life sits just beyond the view offered
by the regimes and the US, and, for the first time
since the PLO emerged and was defeated in Jordan in
1970, this unofficial aspect of life geopolitically
threatens the old, mostly frozen structures. 

Islamist movements are part of this unofficial sector,
of course, and what they offer is one intellectual and
cultural alternative to the conventional one now in
power. Many of these currents contradict each other,
but they all speak of resistance to US-style cultural
conformity and consumerism, they oppose what Israel
represents as an arrogantly alien force which must be
de-Zionised and defeated or stopped rather than
negotiated with supinely (e.g. the Oslo model), and
they all claim various kinds of connection to
"authentic" popular forms of cultural and civil
tradition. But there is a healthy secular opposition
as well, fighting on several fronts (see, for
instance, journalistic opposition to repressive press
laws all across the Arab world; the human rights
movement against torture and politicised judiciary
branches; the women's rights and burgeoning
environmental associations -- these exist in every
Arab society today. This is not to mention academic,
labour union, writers' and artists' organisations that
are both vocal and active). All told, these secular
forces provide stiff competition to their religious
counterparts. 

The situation is especially heated now, not only
because Hizbullah liberated south Lebanon without
official state support, but because all the front-line
regimes face huge succession problems. Think of most
Arab countries, and the first thing that comes to mind
is how the old order cannot easily hand itself on past
a new and ever-changing realignment of forces
galvanised into opposition by the failure of what most
people regard as unpopular, isolated, and ageing
leaderships. For the first time since independence,
Middle Eastern politics will be more influenced by how
these seething internal currents play out than by
outside powers or prominent figureheads. Whatever
peace arrangements are made will therefore be subject
not to what Barak and his various Arab partners decide
between themselves, but to what in the Arab world and
in Israel (to say nothing of Iran and Turkey) will
come out on top, as political parties like Shas,
Hizbullah, Hamas, plus a whole slew of secular
opponents battle for a larger say in what has so far
been off limits to them. 

It may seem odd to say so now, but I am convinced that
the secular opposition will ultimately win out over
its religious opponents. The Middle East is far too
heterogeneous, politically aroused and modernised a
region to submit to what are in effect
backward-looking, absurdly anachronistic visions that
aim at establishing Muslim and Jewish theocracies. A
rigourous contest over such matters as citizenship,
identity, and political authority is the one that
counts, and it is this that will determine the future
in the long run. Meanwhile, we can expect volatile
times ahead. 


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